The author's Magisterarbeit--Universität Freiburg i. Br., 1984. / Includes selections of Muḥammad ibn Aḥmad Sarrāj's Uns al-sārī wa-al-sārib min aqṭār al-Maghārib ilá muntahá al-āmāl wa-al-maʼārib wa-sayyid al-aʻājim wa-al-Aʻārib in German translation. Includes indexes. Includes bibliographical references (p. 127-133).

Thesis. / Includes bibliographical references.

Thesis (Ph. D.)--University of Chicago, 1997. / Includes bibliographical references (leaves 536-552). Also available on the Internet.

Habilitationsschrift--Constance. / Includes indexes. Includes bibliographical references (p. 424-446).

Thesis (Ph. D. in Anthropology)--University of California, Berkeley, December 1993. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 232-242).

Thesis (M.A.)--Brigham Young University. Dept. of Theatre and Media Arts, 2006. / Includes bibliographical references (p. 131-135).

Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-17T18:44:25Z No. of bitstreams: 1 Dissertacao Elivaldo Jesusseg.pdf: 1789606 bytes, checksum: 9365bc86551991e0657222c13628eb2f (MD5) / Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-24T11:40:47Z (GMT) No. of bitstreams: 1 Dissertacao Elivaldo Jesusseg.pdf: 1789606 bytes, checksum: 9365bc86551991e0657222c13628eb2f (MD5) / Made available in DSpace on 2013-05-24T11:40:47Z (GMT). No. of bitstreams: 1 Dissertacao Elivaldo Jesusseg.pdf: 1789606 bytes, checksum: 9365bc86551991e0657222c13628eb2f (MD5) Previous issue date: 2006 / Este trabalho é uma análise das experiências devocionais de trabalhadores rurais do Recôncavo Sul da Bahia, entre os anos de 1940 e 1980. Tomando como foco as ladainhas rezadas no espaço doméstico e as romarias ao Santuário de Nossa Senhora dos Milagres de Brotas, evidencia como homens, mulheres e crianças construíram e reconstruíram suas identidades e suas sociabilidades, labutando na multiplicidade de tarefas próprias da roça e rezando aos seus santos de devoção. Além disso, busca apreender os diversos condicionamentos que essas experiências sofreram no curso do tempo e em que medida uma constitui extensão da outra. É o retrato de um grupo social que encontrou no catolicismo popular, inventado e reiventado a partir do entrecruzamento de elementos culturais ligados às práticas de negros, mestiços, índios e brancos, palco para expressão de seus valores, seus costumes e tradições, suas lutas. / Salvador

Conselho Nacional de Desenvolvimento CientÃfico e TecnolÃgico / Este estudo analisa a participaÃÃo dos vendedores itinerantes, sobretudo de artigos religiosos, em trÃs centros de romarias do Estado do CearÃ: o de Nossa Senhora da SaÃde, no Distrito de Olho d‟ Ãgua da Bica, o de padre CÃcero, em Juazeiro do Norte, e o de SÃo Francisco, em CanindÃ, dada a constÃncia e a circularidade com que eles se deslocam para esses lugares, em obediÃncia ao calendÃrio dos eventos religiosos. A partir da pesquisa de campo, procura-se compreender as relaÃÃes que se estabelecem entre esses atores, identificando, com base nas suas narrativas, os âtiposâ de vendedor, as experiÃncias adquiridas nas viagens e o comÃrcio da devoÃÃo. Busca-se ainda analisar as romarias, tomando como referÃncia o tempo do trabalho no espaÃo da festa e os sentidos que os vendedores lhe conferem. / This work analysis the participation of peddlers, above all of religious products, at three pilgrimages places of Cearà State: Our Lady of Health, at Olho d‟Ãgua da Bica district, Father CÃcero, at Juazeiro do Norte, and Saint Francis, at CanindÃ, observing the constancy and the circulate movement of that workers among these places, following the religious dates. Beginning with the camp research we look for the understanding of the relations among these actors, identifying the âkindâ of peddlers, the travel experiences and the devotion business, based on their narratives. We also want to analyze the pilgrimages observing the work time at the festival and the meanings that peddlers gave it.

No description available.

As a large-scale international cultural phenomenon, the Jerusalem pilgrimage must be approached comparatively. This project compares the pilgrimage accounts of two Germans and two Englishmen who travelled to Jerusalem in the second half of the long fifteenth century. The texts are those of William Wey, (written c.1470), Bernhard von Breydenbach (printed 1486), Arnold von Harff (written 1499) and the 'Pylgrymage of Sir Richard Guylforde', composed by his anonymous chaplain (printed 1511). Each chapter focuses on a pilgrim, and one of four thematic topics: genre, the religious other, curiosity and print. This project treats these works as literary texts which can be approached from the perspective of cultural history, rather than as historical sources. The project, therefore, is more a consideration of how the pilgrimage is represented than it is about the events of each pilgrimage, and so it looks at the pilgrimages created in writing. Pilgrimage writings tend to focus on Jerusalem's spiritual significance, rather than its worldly position. In this sense, textual representations of travel to Jerusalem represent something of a disconnect with travel to other physical destinations, and the conceptual space of pilgrimage will be of key significance to this thesis. This has implications for practice as well as writing, and therefore the thesis will address how the writers consider their journeys, as well as the idea of virtual pilgrimage. The thesis engages with questions of identity, and how it is presented, as well as the authors' relationship with their audiences. This necessitates analysing collective identity, as well as the different audiences for printed and manuscript texts. The most important research question, bringing together these issues, considers whether the authors' different geographical origins affect their self-presentation and understanding of pilgrimage. This leads to my central contention: that pilgrimage must be portrayed as a single, unified experience.