Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-09-06T12:28:47Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Revisada Marcos Allan para CD-ROM.pdf: 4270543 bytes, checksum: 968c2d6b80b30592e132cbf7d03ec8e2 (MD5) / Made available in DSpace on 2016-09-06T12:28:47Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Revisada Marcos Allan para CD-ROM.pdf: 4270543 bytes, checksum: 968c2d6b80b30592e132cbf7d03ec8e2 (MD5) Previous issue date: 2016-02-26 / CNPq / O bairro enquanto lócus de acumulação histórico social é promotor de diversas nuances na cidade e dentro dessas pode-se destacar as condições de paisagem e de lugar, ambas caracterizadas e vivenciadas pelas ações dos sujeitos, esses aqui sendo considerados promotores de diversidades no espaço geográfico. Neste contexto acima introduzido e buscando meandros da interpretação do bairro do Socorro em Juazeiro do Norte - Ceará, observa-se que esta pesquisa tem como base contribuições da Geografia Cultural, tentando principalmente fazer um debate acerca dos aspectos da paisagem no recorte do bairro e dentro disso tentando entender como os sujeitos presentes neste contexto se dispõem e conduzem suas ações. Este trabalho busca uma construção que permeia um contexto de diversidades presentes na cidade de Juazeiro e no bairro Socorro, dentre as características desses entes é importante observar que as duas realidades são dinamizadas por aspectos de religiosidade popular, que delineia a maior parte das deliberações presentes tanto na paisagem do bairro quanto da cidade. No decorrer do texto é feito primeiramente um apanhado das condições da paisagem expressas no bairro, a posteriori realiza-se uma inserção com um intuito de entender as intersecções entre a condição de paisagem e a de lugar buscando compreender o papel que os sujeitos romeiros e moradores têm dentro dessa realidade. Ainda buscamos entendimentos que versam sobre as condições dispostas por agentes na promoção de ações públicas na criação e destruição de espaços geossimbólicos do bairro do Socorro. Esse aporte é construído através de pesquisa participante com idas a campo, construção de entrevistas e revisões iconográficas assim como pela construção de novas iconografias que subsidiam a pesquisa. Investigar e Identificar maneiras de interpretar as condições paisagísticas e de lugar de um bairro se consolida como um ato complexo numa realidade humanizada historicamente como o bairro do Socorro. Assim dentro das considerações é importante evidenciar as diferentes condições paisagísticas: de paisagem volatilizada, paisagem viva e paisagem de sazonalidade, ambas se constituindo em unicidade e ao mesmo tempo se construindo em complementariedades, amplamente configuradas de imaginários e materialidades, ambas se dando tanto nos discursos comuns como nos oficiais do estado ou de entes institucionais como igreja. Assim, o bairro do Socorro é animado e dotado de significados tanto pelos sujeitos que o vivenciam como pelos atores sociais que dinamizam essa realidade em nome do estado ou de instituições. / The neighborhood as a locus of social history accumulation is promoter of various nuances in the city and within them we can highlight the conditions of landscape and place both qualified and experienced for the actions of the subjects who are considered here as diversities promoters in geographic space. In this context introduced above and seeking intricacies of interpretation of Socorro neighborhood in Juazeiro do Norte – Ceará, it is observed that this research is based on contributions from the Cultural Geography, mainly trying to have a debate about the landscape aspects into a snip of the neighborhood and within that, trying to understand how the subjects presented in this context are willing and how they conduct their actions. This work seeks a construction that permeates a context of diversity present in the city of Juazeiro and Socorro neighborhood, among the characteristics of these beings is important to note that the two realities are streamlined by aspects of popular religiosity, which outlines most of these deliberations, both in the landscape of the neighborhood as the city. Throughout the text is first made an overview of the landscape conditions expressed in the neighborhood, subsequently we carried out an insert with the intention to understand the intersections between landscape and place conditions trying to understand the role that the subjects pilgrims and locals residents have within that reality. We also seek understandings that deal with conditions laid out by agents in promoting public actions in the creation and destruction of geosimbolical spaces of Socorro neighborhood. This contribution is built through participatory research with field trips, construction of interviews and iconographic reviews, and the construction of new iconography that subsidize research as well. To understand and seek ways of interpreting the landscape and place condition of a neighborhood is consolidated as a complex act in a historically humanized reality as the Socorro neighborhood. Thus, in the final considerations contexts is important to highlight the different landscape conditions: of volatilized landscape, living landscape and seasonal landscape, both constituting in uniqueness and at the same time building on complementarities, widely set of imaginary and materiality, both are giving in the usual discourses as the official state or institutional entities like the church. Thus, the Socorro neighborhood is lively and endowed with meanings both by the subjects who experience it as the social actors that streamline this reality in the name of the state or institutions.

La résistance aux antibiotiques chez les bactéries est un problème majeur mondial du fait de son augmentation. Récemment, la transmission des bactéries résistantes aux humains, aux animaux et à l’environnement sont de plus en plus décrits dans la littérature. Ces dernières années, les voyages internationaux ont augmenté massivement ce qui a permis aux bactéries résistantes de se propager d’un lieu à un autre. Les voyageurs internationaux sont les principaux acteurs de l’acquisition et de la propagation des gènes de résistance aux antibiotiques. Le plus grand rassemblement annuel de personnes comme le pèlerinage à la Mecque est connu pour être un réservoir pour la transmission des maladies infectieuses telles que la grippe, les épidémies méningococciques ou la tuberculose. Par conséquent, les voyageurs en particulier les pèlerins représentent une source importante de propagation de bactéries multi-résistantes. Les études sur la transmission et l'acquisition de gènes de résistance pendant le Hajj sont rares. Par conséquent, ce projet de thèse a trois objectifs principaux permettant de mieux comprendre la prévalence des gènes de résistance et des bactéries multi-résistantes au cours du Hajj:(i)l’étude de la surveillance épidémiologique des gènes de résistance chez les pèlerins avant et après le Hajj,(ii)l’étude des facteurs de risque d'acquisition de gènes de résistance aux antibiotiques chez les pèlerins,(iii)les études épidémiologiques moléculaires des bactéries résistantes chez les pèlerins et d'autres sources, tels que les patients, les animaux et l’environnement en utilisant des techniques comme le typage des séquences multi-locus et le séquençage du génome complet. / Antibiotic resistance in bacteria is increasing and become a worldwide problem. Newresistance bacteria or mechanisms are emerging and spreading rapidly. Recently, thetransmission of antibiotic-resistant (AR) bacteria among humans, animals, and the variousenvironments are vastly recognized. With the growth of international travels over the pastdecades, this provides opportunities for AR bacteria to be spread rapidly from one geographiclocation to another. During trips, travelers changed diets, lifestyles, and their environmentsresulting in the alteration of AR patterns of bacteria residing in the gut. Thus, internationaltravelers are one of the most important modes for the acquisition and spread of AR genes.The largest annual mass gathering, the Hajj (pilgrimage to Mecca) is well known as a sourcefor infectious diseases transmission such as influenza, meningococcal outbreaks ortuberculosis. Thus, travelers, especially pilgrims, are one of the most significant sources forspreading AR bacteria. However, studies of the transmission and acquisition of AR genesduring Hajj in pilgrims are scarce. Therefore, this research thesis was carried out with threemain objectives to better understanding the prevalence of AR genes and bacteria during Hajj:(i) epidemiological surveillance of AR genes in pilgrims before and after Hajj, (ii) risk factorsanalysis concerning AR genes acquisition in pilgrims, (iii) molecular epidemiological studiesof AR bacteria in pilgrims, including patients, animals, and environment with the use ofmulti-locus sequence typing and whole genome sequencing.

This thesis analyzes the current religious tourism in Italy. It charts the world and the Italian pilgrimage sites and their religious significance. It describes tourism in Italy with a focus on cultural tourism, UNESCO, financing cultural tourism and Italian bureaucracy. The first part describes the different forms of tourism in Italy, methods of promotion of tourism and the benefit of UNESCO. The following chapter is about the phenomenon of pilgrimage, especially its history and different types of motivation. The third chapter describes the care of monuments in Italy. The last part examines tourism in a significant pilgrimage Italian city of Assisi, focusing on some of the economic indicators.

Under the new Vision 2030 national transformation plan, the kingdom of Saudi Arabia seeks to increase number of annual pilgrims from eight million to thirty million. If oil has certain limits, then pilgrimage is framed as lasting “forever.” But this exuberant claim of “forever” belies a more subtle transformation unfolding at the level of knowledge, technology, and hospitality as Mecca and its crowds are made and re-made into a resource for a national economy. This dissertation examines the Saudi state’s efforts to manage, and ultimately intensify and optimize Mecca’s pilgrimage through new sciences and technologies of crowd management, logistics, and secular hospitality. I demonstrate how these new forms of knowledge production operate in tension with older and decidedly more Islamic ways of knowing, managing, and belonging in the holy city. Instead of approaching religious knowledge and secular knowledge as discrete spheres, my research explores their entanglements and aporias across a range of techno-political practices: navigation, hospitality, urban planning, systems thinking, crowd management, and optimization. Ultimately, I explore how in this moment of ritual intensity, the cosmopolitan logics of the holy city come to be blunted.

No description available.

Pilgrimage to sacred places of religious meaning has taken place since the early days of mankind. In the last few decades pilgrimage travel has experienced a world-wide boom due to modern means of transportation. Though pilgrimage is most commonly referred to in the context of the major world religions (Hinduism, Buddhism, Judaism, Christianity, and Islam), there is some indication of pilgrimage-like travel among Mormons.This thesis looks at Mormon pilgrimage behavior among Mormon visitors to Temple Square in Salt Lake City, Utah. The study undertaken has revealed considerable differences between Mormon and non-Mormon motivations, behavior and visiting patterns visitors to Temple Square. Though there is no formal doctrine for Mormons concerning pilgrimage, these differences give evidence of pilgrimage-like activity among Mormons, indicating that Mormon visitors to Temple Square are religiously-motivated travelers and a part of a pilgrimage-tourist phenomenon.

No description available.

After vampire Pilgrims kidnap a Native-American princess, the rogue Tisquantum must emerge from exile to save her and her people from the vicious Pilgrim horse invading the New World.

Made available in DSpace on 2016-07-27T13:48:05Z (GMT). No. of bitstreams: 1 SELMA D ABADIA OLIVEIRA.pdf: 1098350 bytes, checksum: 24a25fb82223091ad3332d6b1abaea28 (MD5) Previous issue date: 2012-02-06 / The research examines why, in a highly centralized individual context, the pilgrims on pilgrimage seeking the reconstruction of the community experience, and to keep the responses to the individual needs of the faithful. We adopted for literature because it is a systematic process of knowledge construction based on books and documents, highlighting the interaction between individuals and the community in order to explain the motivations found by pilgrims in participation in pilgrimages. / A pesquisa analisa o motivo pelo qual, em um contexto fortemente centralizado no indivíduo, os romeiros buscam na romaria a reconstrução da comunidade experienciada, procurando manter nas respostas as necessidades individuais dos fiéis. Optou-se pela pesquisa bibliográfica por tratar-se de um processo sistemático de construção do conhecimento com base em livros e documentos, destacando a interação entre indivíduos e comunidade, visando explicar as motivações encontradas pelos romeiros na participação em romarias.

Space perceived and experienced through movement presents an interesting array of imagery which blends together to form a comprehensive whole. My thesis explores this dimension of spatial complexity through the public ritual of pilgrimage. This profound and deeply significant human activity connects the individual places to form an integrated sacred network. The practice of pilgrimage has developed over centuries across the globe and continues to grow and influence a huge cross section of society to come together and move en-masse towards religious centres and personal enlightenment. Public spaces demand a simultaneous co-existence of people, activities and their setting. The phenomenon of pilgrimage is central to the public realm. Its study involves an intricate layering of beliefs, customs, traditions and religion which collectively govern the people-space relationship. The transformation of a space to a place, from static to dynamic, from passive to active occurs during this activity, maintaining the traditional usage while simultaneously evolving as a product of interaction between people, rituals and spaces. In this thesis, I examine the experiential shaping of space which occurs through pilgrims' activities and their impacts on the given urban and architectural conditions. The research is based on my study of the Alandi-Pandharpur Pilgrimage in India. It is an outcome of my participation in the ritual as, both, an architect and a pilgrim. I focus on the existing public spaces and their spontaneous response to the unplanned activity of the Pilgrimage. The spatial experience transcends the criteria of aesthetics and functionality of a public space to a deeper exploration of human characteristics and convictions. From this perspective, the thesis considers the broader role of designed public spaces, the extent of inclusion of community rituals and their significance in the shaping of built environment.