Submitted by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-05-18T17:43:28Z No. of bitstreams: 1 DIS_FERNANDO_CARBONELL_DA_FONTOURA_COMPLETO.pdf: 1155357 bytes, checksum: 13e6d44fc94996a71ce908189e8d6aa2 (MD5) / Made available in DSpace on 2017-05-18T17:43:28Z (GMT). No. of bitstreams: 1 DIS_FERNANDO_CARBONELL_DA_FONTOURA_COMPLETO.pdf: 1155357 bytes, checksum: 13e6d44fc94996a71ce908189e8d6aa2 (MD5) Previous issue date: 2016-12-21 / Conselho Nacional de Pesquisa e Desenvolvimento Cient?fico e Tecnol?gico - CNPq / Philosophy as a way of life is a matter of ancient philosophical schools, both Greek and Roman. To this end, several philosophical schools have developed discourses to clarify and support philosophical practice. This is the central idea of Pierre Hadot, a French philosopher who takes up the question of philosophy as a way of life and from which we set out to develop arguments towards an ethic of good living. This work of dissertation will develop a specific ethic of good living of the Greek-Roman philosopher Epictetus, who lived in the first century of our era. The search for an ideal of life had as fundamental topics the virtues (aretai), happiness (eudaimonia), the serene flow of life (euroia), the imperturbation of the soul (ataraxia). However, the euroia will be considered here as the fundamental goal of the ethics of well-being, which is developed by the exercise of the virtues. To accomplish this, the ethics of good living will show Epictetus's theory of action and the fundamental structures for it to be realized. Within the theory of action proairesis is a fundamental point where reason and the differentiation between that which is in our power (eph'h?min) of that which is not in our power (?k eph'h?min) are of paramount importance for the development of a therapy of yourself toward euroia. / A filosofia como modo de vida ? mat?ria das escolas filos?ficas antigas, tanto gregas quanto romanas. Para tanto, v?rias escolas filos?ficas desenvolveram discursos para esclarecer e apoiar a pr?tica filos?fica. Essa ? a ideia central de Pierre Hadot, fil?sofo franc?s que retoma a quest?o da filosofia como modo de vida e do qual partimos para o desenvolvimento dos argumentos em dire??o a uma ?tica do bem viver. Este trabalho de disserta??o desenvolver? uma ?tica do bem viver espec?fica do fil?sofo greco-romano Epicteto, que viveu no primeiro s?culo de nossa era. A busca por um ideal de vida tinha como t?picos fundamentais as virtudes (aretai), a felicidade (eudaimonia), o sereno fluxo de vida (euroia), a imperturba??o da alma (ataraxia). Por?m, a euroia ser? considerada aqui como o pr?prio objetivo da ?tica do bem viver de Epicteto, essa se desenvolvendo pelo exerc?cio das virtudes. Para efetivar essa a ?tica do bem viver mostraremos a teoria da a??o de Epicteto e as estruturas fundamentais para que ela se realize. Dentro da teoria da a??o a proairesis ? ponto fundamental onde a raz?o e a diferencia??o entre aquilo que est? em nosso poder (eph?h?min) daquilo que n?o est? em nosso poder (?k eph?h?min) s?o de suma import?ncia para o desenvolvimento de uma terap?utica de si em dire??o ? euroia.

Submitted by PPG Filosofia (filosofia-pg@pucrs.br) on 2018-05-21T13:15:11Z No. of bitstreams: 1 DIOGO DA LUZ.pdf: 1049204 bytes, checksum: 552d056c21a435bc6568adfe325d8d64 (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2018-06-06T17:11:42Z (GMT) No. of bitstreams: 1 DIOGO DA LUZ.pdf: 1049204 bytes, checksum: 552d056c21a435bc6568adfe325d8d64 (MD5) / Made available in DSpace on 2018-06-06T17:13:53Z (GMT). No. of bitstreams: 1 DIOGO DA LUZ.pdf: 1049204 bytes, checksum: 552d056c21a435bc6568adfe325d8d64 (MD5) Previous issue date: 2018-03-08 / According to Stoicism, passions are soul sufferings that occur due to irrationalities. They happen when one ignores virtue, which is the same as conformation to the natural logos. Therefore, to fight passions it is necessary to properly use reason. In this sense, for Stoic thinkers, the philosophical practice shows itself capable of contributing to psychological well-being, since it aids in eliminating erroneous opinions that provoke passions. In this same way thinks Epictetus, a stoic philosopher who deepened, in his own way, the relationship between the art of philosophy and the art of living. For Epictetus, passions relate more specifically to human desires, unlike the approach of his predecessors that related them generically to impulses. / De acordo com a filosofia estoica, as paix?es s?o padecimentos da alma que ocorrem por irracionalidades. Elas acontecem quando se ignora a virtude, que ? o mesmo que a conforma??o ao logos natural. Por isso, para combater as paix?es ? necess?rio usar devidamente a raz?o. Nesse sentido, para os pensadores estoicos, a pr?tica filos?fica se mostra capaz de contribuir terapeuticamente para o bem-estar psicol?gico, pois auxilia na elimina??o das opini?es err?neas que provocam as paix?es. Dessa mesma forma tamb?m pensa Epicteto, fil?sofo estoico que aprofundou, a sua maneira, a rela??o entre a arte de filosofar e a arte de viver. Para Epicteto, as paix?es se relacionam mais especificamente com os desejos humanos, diferentemente da abordagem de seus antecessores que as relacionavam genericamente aos impulsos.