Orientador: Matteo Bonfitto Júnior / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-29T00:16:22Z (GMT). No. of bitstreams: 1 Caniatto_Fabio_M.pdf: 3451940 bytes, checksum: f5c50511d2ed464c3bddb60fc4e70e06 (MD5) Previous issue date: 2011 / Resumo: Esta dissertação tem como objeto de estudo o processo de criação do espetáculo "100 Shakespeare" produzido pela Pia Fraus Teatro no ano de 2006. O espetáculo reúne nove textos de William Shakespeare apresentados de forma não linear, praticamente sem o uso da palavra e com recursos da linguagem do Teatro de Animação. Utiliza técnicas de manipulação de bonecos como bunraku, luz negra, vara, direta, além da manipulação de objetos e uso de máscaras. "100 Shakespeare", como construções narrativas da companhia anteriores a esta, reconfigura as técnicas de manipulação de bonecos. Esta reconfiguração e seu modus operandi trouxe aos atores criadores, seres naturalmente exercitantes da busca expressiva, um olhar mais apurado ao nível de consciência de sua expressividade e como ela pode ser transferida ao boneco ou objeto. Para isso foi analisada, passo a passo, a elaboração de cada cena componente do trabalho e o comportamento do corpo do ator em relação à construção estética dos bonecos e suas técnicas de manipulação. Objetivamente o estudo busca mostrar formas de instrumentalização do manipulador de bonecos, aqui chamado de ator/manipulador, através da elaboração e gradação da transmissão de sua expressividade ao boneco e também da alteridade presente na criação da identidade de cada personagem / Abstract: This thesis is to study the process of creating the show "Shakespeare 100" produced by Pia Fraus Theatre in 2006. The show brings together nine texts of William Shakespeare presented in a nonlinear manner, almost without the use of words and language features of the Animation Theater. It uses techniques such as manipulation of Bunraku puppets, black light, stick, direct, and the manipulation of objects and use of masks. "100 Shakespeare," as narratives of the company prior to this, reconfigures the techniques of manipulating puppets. This reconfiguration and its modus operandi brought to the actors creators, search retreatants beings naturally expressive, a closer look at the level of awareness of their expression and how it can be transferred to the puppet or object. For it was analyzed, step by step, the preparation of each scene component of the work and behavior of the actor's body in relation to the aesthetic construction of the puppets and their manipulation techniques. Objectively, the study seeks to show ways of manipulation of the puppeteer, here called the actor / handler, through the development and transmission of gradation expressivity as well as the puppet of otherness present at the creation of the identity of each character / Mestrado / Artes Cenicas / Mestre em Artes

In this paper we present the tool 'DockerConverter', an approach and a software to map a Docker configuration to various matured systems and also to reverse engineer any available Docker image in order to increase the confidence (or trust) into it. We show why a mapping approach is more promising than constructing a Domain Specific Language and why we chose a Docker image instead of the Dockerfile as the source model. Our overall goal is to enable Semantic Web research projects and especially Linked Data enterprise services to be better integrated into enterprise applications and companies.

Denna kandidatrapport är skriven av åtta studenter i kursen Kandidatprojekt i mjukvaruutveckling, TDDD96, vid Linköpings universitet under våren 2020. Kandidatrapporten inkluderar en sammanfattning av det arbete som utförts i projektet. Till projektet tillhörde ett uppdrag på beställning av Digitala resursenheten vid Linköpings universitet. Uppdraget var att skapa en webbapplikation där examinatorer och handledare för kurser vid Linköpings universitet på ett enkelt och intuitivt sätt kan beställa mjukvara till sina respektive kurser. Projektgruppen jobbade agilt och byggde projektet i Python samt JavaScript. Applikationen nådde alla mål satta tillsammans mellan kunden och projektgruppen och resulterade i en fungerande produkt som kunde utökas och modifieras enligt kundens behov. Till kandidatrapporten inkluderas även individuella bidrag skrivna av vardera gruppmedlem som djupdykt inom ett specifikt ämne eller område.

This work begins with a brief history of puppet theater in Germany. A look at important social aspects, pertinent philosophical discussions and the significance of puppet theater in the German literary tradition follow. The final chapter looks at Peter Schumann, a German puppeteer and artist who lives in America. In Germanistik, German puppet theater deserves a devoted place in the field of legitimate study in terms of its history, content and influence. Puppet theater's historical development in Germany represents the larger evolution of Germany. From ancient times up to the present day, this artistic form of representation has enjoyed an audience in the German-speaking regions. The evolution of puppet theater parallels Germany's quest for legitimacy as a nation and desire for cultural unification. A study of puppet theater thematizes the issue of popular cultural history. For most of its existence in Germany, puppet theater served as popular entertainment. The conception of folk art and folklore - which includes puppet theater - by the German Romantics led them to believe that folk artists possessed a mysterious authenticity inaccessible to Classicists and their narrowly-defined world of high art. Much German literature and thought from the 19th century onward shows a fondness for the Volk aspect of puppet theater. Puppet theater and its reception in German Romanticism helped to shape literary and philosophical themes that would lead to further recognition of puppetry as an art form and an integral aspect of German culture. In the 20th century, puppet theater took on bold new forms. Adapting to film, television, academia and the avant-garde, respected proponents of puppet theater brought the art form into the light of day. No longer did it merely consist of vulgar or mildly artistic street performances or as a vehicle for Romantic-era nostalgia. German puppet theater in the 20th century moved into the realm of mass culture with film and, more effectively, with television. It also gained footing in academia, eventually becoming a fully-recognized field of study as well as a performance medium with infinite possibilities. One can only hazard a guess as to where puppet theater will go in the future. The ability of the art form to uncannily reflect the human condition is well known. How the human condition will change and how the performers of puppet theater will respond remains to be seen.

Puppets have been entertaining, educating, and mesmerizing American audiences since the birth of our nation. Both in live theatrical events and TV/film, audiences have watched puppeteers bring their puppet characters to life with clever voice quality choices, unique characterizations, and vivid visual designs. This thesis is a case study that first borrows insight from cartoon character designers, animators, and voiceover actors to provide considerations for voice quality choices, characterizations, and design elements when creating a new puppet character. It then investigates the connections that exist between those three elements once a puppet is fully realized. In order to identify these connections, a test was developed in which participants were asked to use a set of blank puppet heads/bodies and a variety of facial features to each build a unique character and then provide their puppets with a unique character voice. The data collected from the test was then deconstructed and analyzed by comparing each included design element to specific Estill Voice Training System™ vocal attributes identified within each individual puppet character's voice to find where connections occurred. The goal of this thesis is to provide a systematic method for creating vibrant and rich original puppet characters.

Bread and Puppet Theater's use of performing objects offers an aperture to contemplate complex assemblages that blur lines between the human and the nonhuman. Drawing upon cultural studies, feminist materialism, circus studies, and puppetry studies, I consider both the bread and the puppets as they intersect with various assemblages and fields of interpretation. These configurations demonstrate how the objects embody (non)human, material, and conceptual aspects. Because of this ability to exist within the meshes of binaries, performing objects are well suited to challenge and expose other binaries and hierarchies through three categories of analysis — movement, difference, and intra-action — based on Karan Barad's work on matter. In addition to the theoretical framework, I conducted ethnographic interviews and rely on my own experience as an apprentice at Bread and Puppet in 2004, considering myself as co-constitutive actant within the scope of analysis. I examine the way the theater uses sourdough bread and puppets as performing objects to create meaning, express ideology, apply tension within constructs of power, and demonstrate a model for co-dependent living between humans and objects / Doctor of Philosophy / Objects, despite their connections to daily life, which includes times of celebration and insurgency, remain overlooked as political actants. Bread and Puppet Theater, through performances, protests, and everyday living, places bread and puppetry as central to home and public live for puppeteers and performers. This dissertation asserts that bread and puppetry at Bread and Puppet Theater exemplify a co-creative relationship between people and things. This partnership creates tension in places of power, literal locations and within modes of thinking; simplifies and makes more accessible ideological messages; and evokes solidarity through performance. By considering bread in relation to Bread and Puppet Theater, we can see how bread becomes a fulcrum balancing between those with the most wealth and those with the least. Bread, as a symbol, is used to articulate demands. Its presence alone at protests suggests a list of demands regarding redistribution of wealth, fair wages, and food. As a symbol that touches the lives of all, it becomes an object that can evoke solidarity as a symbol but also as a product that is consumed and shared. Puppetry is exemplary of shared creation between people and objects. The rod puppets used at Bread and Puppet are especially suited to blurring demarcations between these two actants. Embodying this in-between space allows puppets to interrogate and blur other sets of binaries — the sacred and the profane, the religious and the secular, rich and the poor, state power and people, war and peace, and so on. This liminal, blurred space primes puppetry to challenge structures of power during political performances and protests. Ultimately this project considers how objects become central to political action and how, if thoughtfully mobilized, could operate as counter actants within times of turmoil.

Thesis (DPhil (Drama)--University of Stellenbosch, 2007. / This study aims to describe the puppet, mask and actor as icons or mediums in performance in Africa. The types of performances that will be discussed are religious performances, as well as liminal and hybrid performances. It is in the cases where the mask and puppet are used in religious performances, such as rituals, that the iconic characteristics or values are added to the mediumship of the object. In such cases, these objects do not represent concepts/thoughts/persons/spirits; they are these things in the space of the ritual. Matters pertaining to representation and acting are discussed, since iconic representation does not allow for acting from the performer. The actor can function with, or independently, as an icon, while all these performance elements can function as mediums in a performance using acting or role-play. These different concepts are then applied by discussing the term performance. The different elements of a performance and its characteristics – such as the use of time, space, objects, productivity and rule of a performance – are explained. The creation of a performance through the use of restored behaviour as well as the possible results of a performance in the sense of transportation and transformation as temporary or permanent changes in the performers or audience members is then addressed in the discussion. Different performance genres such as rituals and social drama will be used to describe the function of the mask, puppet and actor in liminal and liminoid performances, and to show how these different performance objects function as icons and/or mediums in these genres. Hybrid forms of performance that cannot be classified as purely liminal or liminoid performances are also studied, since these types of performances are often found in contemporary performances in Africa. The production Tall Horse is used to apply performance theory to see how the different performance objects function in changed context in a hybrid performance.

La marionnette, petite Marie d’après son étymologie, figure réduite à l’image de l’homme, être diminutif ou condensé, actrice « dramatico-végétale » selon l’écrivain Carlo Collodi, amuse, effraie ou fascine depuis toujours l’être humain. Nous en trouvons des traces dès l’Antiquité en occident. Telle l’automate Olympia dans L’Homme au sable d’Ernst Hoffmann, qui inspira à Freud le concept d’ « Inquiétante étrangeté », la marionnette fait douter le spectateur : celui-ci ressent une étrange impression à la vue d’un objet sans vie qui paraît animé, un malaise comparable à celui qu’il éprouve en voyant une personne se comporter en « Homme-machine » (La Mettrie).Ce travail propose d’explorer l’existence paradoxale des figures inanimées dans le but d’expliquer comment celles-ci semblent prendre vie, mourir ou ressusciter à l’envi. A quel projet artisanal ou fantasme démiurgique répond la fabrication des créatures artificielles ? Comment l’esprit vient aux objets ? Quelles parts occupent le mouvement impulsé par le manipulateur et les croyances et projections du spectateur dans ce mystérieux phénomène d’animation ? Ce travail qui s’inscrit dans le domaine des études théâtrales traverse d’autres champs disciplinaires, notamment la littérature, la psychanalyse, la philosophie, l’anthropologie et l’histoire. / The puppet, or marionnete, - little Marie etymologically –, a human model, in reduction, a diminutive or condensed creature, a « dramatico-vegetable » actor in the eyes of writer Carlo Collodi, has always amused, frightened or fascinated mankind. Traces of puppets are to be found early in western ancient times. In much the same way as the automaton Olympia, in Ernst Hoffmann's The Sand Man, inspired Freud's concept of « disquieting strangeness », (Unheimliche), the puppet creates doubt in the spectator's mind : the latter feels strange when viewing an inanimate object apparently gifted with life, an unease akin to that which one feels if confronted with a human behaving like a ' « Man-machine » (La Mettrie).This work aims at exploring the paradoxical world of inanimate figures in order to explain how those seem to acquire life, lose it or come to life again at will. To what craft project or demiurgic fantasy does the making of artificial creatures answer ? How does the soul come to those objects ? What are the shares of the motions impulsed by the puppet manipulator and the beliefs and projections of the spectators, in that mysterious phenomenon of animation. The present work, although fully belonging to the field of drama studies, crosses others, notably literature, psychoanalysis, philosophy, anthropology and history.

Theatre "Minor" From The Year 1989 Up To Present (Changes In a Staging Style) This thesis concerns itself with the Minor Theatre after the year 1989, namely with changes in a staging style of this prague platform that focuses mainly on a production for the child audience. In the production of the theatres principal directors (Karel Makonj, Jan Jirků, David Drábek, Jiří Adámek) we can observe distinctive courses of staging methods, that shape the Minor's character. The primary aim of this thesis is to attempt to reflect these staging courses and demonstrate them using profile plays. An excursus into the history of the Minor Theatre precedes these analyses to define its character. Biographies of the said directors are also included in the thesis, as well as the list of theatre's plays form 1990 (with the dates of premieres) and photographic material ilustrating the theatricals analysed here.

This thesis concerns itself with the Minor Theatre after the year 1989, namely with changes in a staging style of this prague platform that focuses mainly on a production for the child audience. In the production of the theatres principal directors (Karel Makonj, Jan Jirků, David Drábek, Jiří Adámek) we can observe distinctive courses of staging methods, that shape the Minor's character. The primary aim of this thesis is to attempt to reflect these staging courses and demonstrate them using profile plays. An excursus into the history of the Minor Theatre precedes these analyses to define its character. Biographies of the said directors are also included in the thesis, as well as the list of theatre's plays form 1990 (with the dates of premieres) and photographic material ilustrating the theatricals analysed here.