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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 31 to 35 of 35 (0.036 seconds)Spelling suggestions: "subject:"quer'an"" "subject:"quem'an""
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Beyong the veil : Muslim women write backSwart, Susanna Maria January 1999 (has links)
This thesis sets out to provide what is perceived as the nature of Islam and background
that inform the interpretation of the two novels ofMariama Ba as well as that of selected
works by fellow Muslim writer, N awal El-Saadawi. Although the question of gender is
carefully addressed, the principal viewpoint is Islamic theocratic rather than purely
feminist.
This study surveys the struggle of these two women writers to claim public space in a
dominant patriarchal society. It examines the socio-political conditions affecting women
in the Arab peninsula before the rise of Islam, also called Jahiliyyah, from Islam's
inception (622 AD). It notes that the principle of equality of all the believers was
established by the injunction in the Qur'an, and endorsed by Muhammad, the Prophet,
after whose death, manipulation of the sacred texts, especially of the Hadiths, took place.
This led to opposition to gender equality; while fitna (civil war) in Medina, led the Prophet to re-institute the hijablveil, in order to protect women from being sexually
harassed. The significance of the hijab is then explored, and Fatima Mernissi's text Women and
Islam (1987; 1992) is used as seminal to the argument that the hijab was not instituted
to put a barrier between men and women. The question of how the Islamic tradition
succeeded in transforming the Muslim woman into a submissive, marginal creature, one
who once buried herself behind a veil, is considered in the light of feminist theory and practice in both the Third and Arab worlds as well as in terms of the postcolonial notion
of 'writing back'.
The works of Ba and El-Saadawi, chosen for discussion in this thesis, examine these
common issues, and underscore the entitlement of women to equality. The proposition,
that Muslim women talk/write back, is epitomized in Ramatoulaye's forceful wordsuttered
after thirty years of silence and harassment: 'This time I shall speak out' (So Long
a Letter, 1980; 1989: 58).
This study also shows that both Ba and El-Saadawi (by employing the journalisme-verite
approach) move beyond gender and cultural issues to explore the universal nature of man
and woman, and that in accordance with Muslim theocracy, these writers ultimately
advocate the notion of redemption through humanity, coincidentally expressed in the
Wolofproverb: 'Man, man is his own remedy!' (Scarlet Song, 1981; 1994: 165). Furthermore, within the context of these concerns, a few speculative remarks on the likely
future ofMuslim women in the Arab and African world are made, arguing that had Ba's
life not been cut short so tragically, it is reasonable to suppose that she would, like ElSaadawi,
have continued to advocate a holistic, healthy Muslim society, in which the
humane treatment of women would prevail.
Finally, in terms of the title Beyond the veil: Muslim women write back, an attempt has
been made to show how both Ba and El-Saadawi strive by 'writing back' to move 'beyond'
the veil, speaking out on behalf of fellow Muslim women in Africa. / Thesis (PhD)--University of Pretoria, 1999. / gm2014 / English / unrestricted
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| 32 |
Eine multidimensionale Methodik zur Analyse von Bekehrungsmotiven = A multi-dimensional methodology for the analysis of conversion motivesRink, Tobias 28 February 2006 (has links)
Zusammenfassung
Das Forschungsprojekt untersucht Bekehrungsmotive von südsudanesischen Migranten, die in einem islamischen Kontext leben. Dazu wird zunächst das biblisch-theologische Bekeh¬rungsverständnis erhoben und im Kontext seiner kirchengeschichtlichen Entwicklung dar¬gestellt. Da jede Bekehrung ein multidimensionaler Prozess ist, der neben theologischen Fragestellungen auch soziologische, anthropologische und religionspsychologische Aspekte enthält, wird ein multidimensionaler Ansatz zur Erforschung von Bekehrungsmotiven konzipiert und ein Forschungswerkzeug erstellt, dass den Kontext südsudanesischer Migranten aufnimmt. Dieses kommt im Rahmen einer Pilotstudie zum Einsatz, die aus fünf Konvertiten-Interviews besteht. Zuerst wird der Inhalt jedes Interviews aus theologischer, soziologischer, religionspsychologischer und anthropologischer Sicht separat erhoben. Danach werden die unterschiedlichen Betrachtungsweisen in einen kritischen Dialog gebracht, um die Bekehrungsmotive zu bestimmen, welche den Kategorien kognitiv-religiös, mystisch-religiös, affektiv, experimentell oder sozial-politisch zugeordnet werden. Zum Schluss wird der Ertrag aller Interviews zu einem Gesamtergebnis verbunden und einer selbstkritischen Evaluierung unterzogen.
Summary
This dissertation examines conversion motives of Southern Sudanese migrants who live in an Islamic context. First of all a theological view of conversion in scripture and its development in the church history is presented. Since every conversion is a multi-dimensional process containing not only theological problems but also sociological, anthropological and religio¬psychlogical aspects, a multi-dimensional approach and a reseach methodology are designed for above context. This methodology is used for a pilot study of five interviews with converts. Each interview is examined separately from a theological, sociological, religio-psychological and anthropological analysis. After this the different views are brought into a critical dialog in order to identify the motives of conversion which are related to cognitive-religious, mystical¬religious, affective, experimental or social-political categories. The results of all individual interviews are merged in a final analysis and reflected in a self-critical evaluation. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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| 33 |
Eine multidimensionale Methodik zur Analyse von Bekehrungsmotiven = A multi-dimensional methodology for the analysis of conversion motivesRink, Tobias 28 February 2006 (has links)
Zusammenfassung
Das Forschungsprojekt untersucht Bekehrungsmotive von südsudanesischen Migranten, die in einem islamischen Kontext leben. Dazu wird zunächst das biblisch-theologische Bekeh¬rungsverständnis erhoben und im Kontext seiner kirchengeschichtlichen Entwicklung dar¬gestellt. Da jede Bekehrung ein multidimensionaler Prozess ist, der neben theologischen Fragestellungen auch soziologische, anthropologische und religionspsychologische Aspekte enthält, wird ein multidimensionaler Ansatz zur Erforschung von Bekehrungsmotiven konzipiert und ein Forschungswerkzeug erstellt, dass den Kontext südsudanesischer Migranten aufnimmt. Dieses kommt im Rahmen einer Pilotstudie zum Einsatz, die aus fünf Konvertiten-Interviews besteht. Zuerst wird der Inhalt jedes Interviews aus theologischer, soziologischer, religionspsychologischer und anthropologischer Sicht separat erhoben. Danach werden die unterschiedlichen Betrachtungsweisen in einen kritischen Dialog gebracht, um die Bekehrungsmotive zu bestimmen, welche den Kategorien kognitiv-religiös, mystisch-religiös, affektiv, experimentell oder sozial-politisch zugeordnet werden. Zum Schluss wird der Ertrag aller Interviews zu einem Gesamtergebnis verbunden und einer selbstkritischen Evaluierung unterzogen.
Summary
This dissertation examines conversion motives of Southern Sudanese migrants who live in an Islamic context. First of all a theological view of conversion in scripture and its development in the church history is presented. Since every conversion is a multi-dimensional process containing not only theological problems but also sociological, anthropological and religio¬psychlogical aspects, a multi-dimensional approach and a reseach methodology are designed for above context. This methodology is used for a pilot study of five interviews with converts. Each interview is examined separately from a theological, sociological, religio-psychological and anthropological analysis. After this the different views are brought into a critical dialog in order to identify the motives of conversion which are related to cognitive-religious, mystical¬religious, affective, experimental or social-political categories. The results of all individual interviews are merged in a final analysis and reflected in a self-critical evaluation. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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Hijab – the Islamic dress code: its historical development, evidence from sacred sources and views of selected Muslim scholarsAziz, Rookhsana 04 October 2011 (has links)
The issue of a Muslim woman‟s dress code has been debated for centuries. This is of great importance as it is widely used as a criterion to measure the extent of a woman‟s piety or devotion to Allah.
A study of the religious texts on the issue is essential. Therefore, Qur‟anic text, Prophetic Traditions and Qur‟anic exegesis of both classical and modern scholars would have been used in determining the correct dress code for Muslim women.
While all research indicates that women dress conservatively, in order not to attract the attention of the opposite sex. The extent to which a woman must be covered has not been agreed upon. Even if what has to be covered is established by scholars, the manner in which this is to be done and the type of colours and fabric to be used needs further clarification.
The issue of the female dress code needs to be presented from a female perspective. / Religious Studies and Arabic / M.A. (Islamic Studies)
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| 35 |
Hijab – the Islamic dress code: its historical development, evidence from sacred sources and views of selected Muslim scholarsAziz, Rookhsana 04 October 2011 (has links)
The issue of a Muslim woman‟s dress code has been debated for centuries. This is of great importance as it is widely used as a criterion to measure the extent of a woman‟s piety or devotion to Allah.
A study of the religious texts on the issue is essential. Therefore, Qur‟anic text, Prophetic Traditions and Qur‟anic exegesis of both classical and modern scholars would have been used in determining the correct dress code for Muslim women.
While all research indicates that women dress conservatively, in order not to attract the attention of the opposite sex. The extent to which a woman must be covered has not been agreed upon. Even if what has to be covered is established by scholars, the manner in which this is to be done and the type of colours and fabric to be used needs further clarification.
The issue of the female dress code needs to be presented from a female perspective. / Religious Studies and Arabic / M.A. (Islamic Studies)
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