Thesis (D. Min.)--Western Theological Seminary, 2005. / Includes bibliographical references (leaves 158-160).

Thesis (D. Miss.)--Reformed Theological Seminary, 2001. / Abstract. Includes bibliographical references (leaves 217-234).

Thesis (D. Min.)--Western Theological Seminary, 2005. / Includes bibliographical references (leaves 158-160).

Thesis (M.A.)--Trinity Evangelical Divinity School, 2005. / Abstract. Includes bibliographical references (leaves 186-190).

Thesis (D. Min.)--Westminster Theological Seminary, 1987. / Includes bibliographical references (leaves 425-433).

Originally presented as Author's thesis (Th. D.)--Theologische Universiteit der Christelijke Gereformeerde Kerken te Apeldoorn. / Includes bibliographical references (p. [196]-208) and index.

Thesis (D. Min.)--Trinity Evangelical Divinity School, 1993. / Abstract. Includes Appendix 1: Grace Theological Seminary curriculum changes. Includes bibliographical references (leaves 137-143).

Welcoming visitors is part of our African culture. This research tries to reflect on house visitation in the Maranatha Reformed Church of Christ (MRCC), and the impact thereof, if any, in the spiritual lives of congregants. Traditionally, pastors, elders and deacons alone bear the responsibility of visiting families in the MRCC. This research therefore reflects on the issue of house visitation in the MRCC where it is seen and understood as the duty and responsibility of pastors, elders and deacons only. The research is a passionate call for the MRCC, as a church, to work on a ministry design where all members will be actively involved in visiting one another, a move from the traditional one where only pastors, elders and deacons visit households. Arguments are also presented on how technology could be used to the advantage of the church in this task. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

Text in English / Autonomy) which brought about the ownership of the Church by Zambians,was a turning point for the life, ministry and mission of the RCZ. Gerdien Verstraelen-Gilhuis (1982) has done a very thorough objective historical study from the perspective of looking at the scope for African leadership and initiative in the history of a Zambian mission Church. This is up to Umwini (April 1966 ). On the other hand Foston Dziko Sakala has examined ( MTh- Church History. Thesis Unisa 1996 ) the development of theological education since the missionary era. A critical analysis is therefore necessary on how the RCZ reacted and continues to react to some of the missiological challenges posed to it after Umwini. Our second purpose is to point out certain challenges which must be pondered seriously by upcoming theologically sensitive young ministers of the Gospel in the RCZ, who desire to have 'a truly African, Contextual Reformed Church In Zambia', indeed a Church that is contextually consistent with the' writing on the wall'. The political independence (1964) of Zambia from the British colonialists created an environment were the RCZ demanded for its autonomy from the Dutch Reformed Church missionaries from South Africa who had established and were running the church with all its services in education and health since 1899. challenge to the Christian Church. The consequent developments politically from colonialism to multi- party politics (which did not live long - 1964 to 1968) to one party participatory democracy( from 1 968 to 1993 ) and since 1994 up to the time of writing this dissertation, to a liberalised economic market system and democratic governance and the declaration of Zambia as a Christian nation all pose specific challenges to the Church's mission. Political, cultural and social changes of Zambia have given a clear on the mission and life of the Reformed Church In Zambia. The Zambian environment has not been the same before and after its political independence and consequently the mission of the RCZ has had its various challenges before and after umwini. It was no longer missionaries directly responsible for determining the mission and growth of the RCZ, it was and has been Zambian people themselves. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

This dissertation argues that the writings of Hercules Collins demonstrate that he viewed himself as faithfully operating within both the historic Nicene-Christianity shown in the early creeds and the Protestant orthodoxy codified by the Westminster Assembly in the Westminster Confession of Faith. Chapter 1 serves as an introduction to the thesis of the dissertation and the methodology that is pursued in arguing for the thesis. In chapter 2, a biographical sketch of Collins is provided. The third chapter focuses on the orthodoxy of Hercules Collins. Collins' relationship to historic Christianity is demonstrated by showing the way he utilized the creeds of the early church and the writings of the Patristic era. In chapter 4, Collins' commitment to a Puritan/Protestant Evangelicalism is explored. Chapter 5 presents the Baptist ecclesiology of Hercules Collins. In the sixth and concluding chapter, the issue of Collins' significance is again explored by a summary of the evidence presented for his importance and ability to represent the broader Particular Baptist community of which he was a part.