Outcomes related to academic and social engagement for boys identified by their teachers as being disengaged and requiring tier two instructional supports were investigated when the Three Block Model of Universal Design for Learning (Katz, 2012a) was implemented. The mixed-methods study involved twelve grade 3 boys and their teachers in a rural school division in Manitoba, who were divided into treatment and control groups. Students were assessed pre and post intervention for the development of general self-esteem, academic self-esteem, liking of school, enjoyment of school, and engaged behaviour. Ecobehavioral measures of task assigned, groupings, and interactions were also taken. Data were collected and analyzed using both thematic analysis for qualitative data and a MANCOVA for quantitative analysis. The intervention significantly increased students’ engaged behaviour, particularly active engagement and promoted social engagement through increased peer interactions, student autonomy, and inclusivity.

Outcomes related to academic and social engagement for boys identified by their teachers as being disengaged and requiring tier two instructional supports were investigated when the Three Block Model of Universal Design for Learning (Katz, 2012a) was implemented. The mixed-methods study involved twelve grade 3 boys and their teachers in a rural school division in Manitoba, who were divided into treatment and control groups. Students were assessed pre and post intervention for the development of general self-esteem, academic self-esteem, liking of school, enjoyment of school, and engaged behaviour. Ecobehavioral measures of task assigned, groupings, and interactions were also taken. Data were collected and analyzed using both thematic analysis for qualitative data and a MANCOVA for quantitative analysis. The intervention significantly increased students’ engaged behaviour, particularly active engagement and promoted social engagement through increased peer interactions, student autonomy, and inclusivity.

Title: Different approches and their impact on musculosceletal system of tennis players. Objectives: The central aim of master thesis was the comparison of flexibility and agility of Norwegian tennis players and tennnis players from Czech Republic at the competitive level. The comparsion was respecting and taking into consideration apllied compensatory program which was a building part of the study. The another aim was to aquire information regarding training preparation of tennis players from Norway and their comparison to training preparation of Czech players. Methods: Thesis is an quasi-experimental study. In the beginning and the end of this study all players underwent the opening and final measurments of flexibilty and agility. Final measurements were done after five days of intervetion with emphasis on unilateral load compensation. Intervetion contained predominantly flexibility and agility exercises. The specialized questionarre was filled by trainers of Oslo Tennis Club, chosen trainers from all around the Czech Republic and ten professional tennis players from Czech national team. Obtained data were analysed using statistic methods. Results: The firts hypothesis assuming statistically more significant data from opening flexibility measurments of Norwegian players compared to Czech players...

無論是東方或西方古代社會，宗教信仰與政治信仰二者的關係都是相輔相成的；尤以中國古代殷周時期，宗教與政治的信仰、權力、組織、制度更是合為一體。筆者的興趣與關注，正是周初宗教人文轉向的課題。周室承繼殷權的宗教文化傳統，從祭祀天神、地衹、鬼靈、祖宗等現象出發，透過一套象徵系統的詮釋方式，傳達出一種對宇宙、人事獨特的理解與信念。然而，夏、殷之例不遠，僅以祭祀、占卜等活動尚不足以「祈天永命」來確保國祚久安，故強調「敬德」的主體修養活動以彌補宗教活動的不足；周室遂以此信仰體系為背景，經由「敬」的自我省察工夫，把對超越界的崇敬與追尋，回返到主體對自我的覺知與省察，神秘的宗教性格遂轉化為「敬德」價值理性的生發，「敬德」與「服天命」或「受天命」之間自始產生了聯結，兩者形成了緊密的因果關係：前為因，後為果；這有效地說明天命屬意周室的正當性。此時，「天命有德→敬德保民→祈天永命」三者恰好結成牢固的繩索，「敬德」成了國祚久安的必要條件，開顯出全新的、倫理的、道德的人文面相。 　　周初宗教人文轉向的關鍵處就是，周公等人以人民根植在祭祀、占卜活動中對超越界的情感為基礎，把一貫的宗教情操巧妙地轉移至「德」價值本體上；在周公等人自覺意識的作用下，神人關係的宗教情操順利地轉化為道德情操，周初宗教精神自此一大躍進，展現了新的宗教精神，從而指點出它的道德與倫理向度；宗教理性與人文理性因而結合、消融，人文意義與價值自始受到重視與肯認。職是之故，筆者擬以周初「天命觀」與「敬德」價值理性二者互為辯證的關係為進路，從二者的形成、關連與作用面切入，分別描述周初宗教人文化的歷史進程，並就其統貫之理作一系統性的闡述。 / The relations between the religious and political beliefs are complementary either in the eastern or eastern society which beliefs, authorities, organization, systems were combined into a whole especially during the Ying-Chou period of the ancient China. The writer's interests and concerns are rightly focused on “the humanistic turn of the early Chou religion”. The Chou empire inherited the religious, cultural tradition from Ying authority, starting out from the phenomena of worshiping the heaven deity, earth deity, ghosts, ancestral spirits and expressed an unique understanding, belief for the cosmos and the living world through the interpretative way of a set of symbolic system. Whereas, that the examples of Shia, Ying authorities went just ahead made Chou empire realized that only relying on the worshiping, divining activities was insufficient to “appealing to the heaven for the eternal life of nation”; hence, they proclaimed further the subjective deed― “respecting virtue” ―for supplementing the deficiency of religious activities; given that, the Chou turned its outwardly respecting and searching for the transcendent back to the inwardly subjective awareness and introspection on self, grounded on the inherited belief system, by way of the introspective work “respecting” of self that resulted in the transformation from the mystic, religious characters into the arising of the value-ration of “respecting value”. Thus, there was connection between “respecting virtue” and “obeying the heaven's destiny”, “accepting the heaven's destiny”; the former the cause, the later the effect. The close causation occurred within them that effectively explained the legitimacy of the bestowed destiny from heaven on Chou. At this time, “the heaven bestowing destiny on those who have virtue→respecting virtue for the purpose of protecting people→appealing to the heaven for the eternal nation” these three nodes were rightly strung into a firm rope so that “respecting virtue” became the necessary condition of the eternal nation that discovered the wholly new, moral, ethical and humanistic aspects. 　　The key point of the humanistic turn of the early Chou religion was Chou-Kong and others, based on people's emotions rooted in the worshiping, divining activities for the transcendent, ingeniously turned people's inherited religious sentiments to the “virtue” itself. Under the function of Chou-Kong's self-consciousness, the religious sentiment of relations between gods and men smoothly transformed into the moral sentiment that made the religious spirit in the early Chou pushed a giant leap and opened a fully new religious spirit that directed to its moral and ethical dimensions. The religion-ration and humanity-ration were thus combined and melted; from this on, the humanistic meanings and values were acknowledged and regarded with esteem. On the grounded of that, the writer tries to make a systematic explication for its reason of unity by describing separately the historical process of the humanization of the early Chou religion from the aspects of formations, correlations and functions of both the view of “heaven's destiny” and the value-ration of “respecting virtue” among which the inter-dialectical relations used as an approach in this text.

Dans cette thèse, nous nous intéressons à diagnostiquer des systèmes intrinsèquement distribués (comme les systèmes pairs-à-pairs) où chaque pair n'a accès qu'à une sous partie de la description d'un système global. De plus, en raison d'une politique d'accès trop restrictive, il sera pourra qu'aucun pair ne puisse expliquer le comportement du système global. Dans ce contexte, le challenge du diagnostic distribué est le suivant: expliquer le comportement global d'un système distribué par un ensemble de pairs ayant chacun une vision limitée, tout comme l'aurait fait un unique pair diagnostiqueur ayant, lui, une vision globale du système.D'un point de vue théorique, nous montrons que tout nouveau système, logiquement équivalent au système pair-à-pairs initialement observé, garantit que tout diagnostic local d'un pair pourra être prolongé par un diagnostic global (dans ce cas, le nouveau système est dit correct pour le diagnostic distribué).Nous montrons aussi que si ce nouveau système est structuré (c-à-d: il contient un arbre couvrant pour lequel tous les pairs contenant une même variable forme un graphe connecté) alors il garantit que tout diagnostic global pourra être retrouvé à travers un ensemble de diagnostics locaux des pairs (dans ce cas le nouveau système est dit complet pour le diagnostic distribué).Dans un souci de représentation succincte et afin de respecter la politique de confidentialité du vocabulaire de chacun des pairs, nous présentons un nouvel algorithme Token Elimination (TE), qui décompose le système de pairs initial vers un système structuré.Nous montrons expérimentalement que TE produit des décompositions de meilleurs qualité (c-à-d: de plus petites largeurs arborescentes) que les méthodes envisagées dans un contexte distribué. À partir du système structuré construit par TE, nous transformons chaque description locale en une Forme Normale Disjonctive (FND) globalement cohérente.Nous montrons que ce dernier système garantit effectivement un diagnostic distribué correct et complet. En plus, nous exhibons un algorithme capable de vérifier efficacement que tout diagnostic local fait partie d'un diagnostic minimal global, faisant du système structuré de FNDs un système compilé pour le diagnostic distribué. / In this thesis, we focus on diagnosing inherently distributed systems such as peer-to-peer, where each peer has access to only a sub-part of the description of an overall system.In addition, due to a too restrictive access control policy, it can be possible that neither peer nor supervisor is able to explain the behaviour of the overall system.The goal of distributed diagnosis is to explain the behaviour of a distributed system by a set of peers (each having a limited local view) as a single diagnosis engine having a global view of the overall system.First, we show that any new system logically equivalent to the initially observed peer-to-peer setting ensures that all diagnosis of a peer may be extended to a global diagnosis (in this case the new system ensures correctness of the distributed diagnosis).Moreover, we prove that if the new system is structured (i.e.it contains a spanning tree for which all peers containing the same variable form a connected graph) then it ensures that any global diagnosis can be found through a set of local diagnoses (in this case the new system ensures the completeness of the distributed diagnoses).For a succinct representation and in order to comply with the privacy policy of the vocabulary of each peer, we present a new algorithm Token Elimination (TE), which decomposes the original peer system to a structured one.We experimentally show that TE produces better quality decompositions (i.e. smaller tree widths) than proposed methods in a distributed context.From the structured system built by TE, we transform each local description into globally consistent DNF.We demonstrate that the latter system is correct and complete for the distributed diagnosis.Finally, we present an algorithm that can effectively check that any local diagnosis is part of a global minimal diagnosis, turning the structured system of DNFs into a compiled system for distributed diagnosis.

Various data structures have been proposed for representing the connectivity of manifold triangle meshes. For example, the Extended Corner Table (ECT) stores V+6T references, where V and T respectively denote the vertex and triangle counts. ECT supports Random Access and Traversal (RAT) operators at Constant Amortized Time (CAT) cost. We propose two novel variations of ECT that also support RAT operations at CAT cost, but can be used to represent and process Simplicial 2-Complexes (S2Cs), which may represent star-connecting, non-orientable, and non-manifold triangulations along with dangling edges, which we call sticks. Vlist stores V+3T+3S+3(C+S-N) references, where S denotes the stick count, C denotes the number of edge-connected components and N denotes the number of star-connecting vertices. Ering stores 6T+3S+3(C+S-N) references, but has two advantages over Vlist: the Ering implementation of the operators is faster and is purely topological (i.e., it does not perform geometric queries). Vlist and Ering representations have two principal advantages over previously proposed representations for simplicial complexes: (1) Lower storage cost, at least for meshes with significantly more triangles than sticks, and (2) explicit support of side-respecting traversal operators which each walks from a corner on the face of a triangle t across an edge or a vertex of t, to a corner on a faces of a triangle or to an end of a stick that share a vertex with t, and this without ever piercing through the surface of a triangle.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Diploma thesis has been prepared as an architectural study on the completion of the Children's Hospital Ostrov u Macochy using the method of speleotherapy (in the Imperial cave). The new building respects the valuable natural surroundings (CHKO Moravian karst) and the existing sloping terrain, which adapts. Resort spa is designed as a single interconnected complex of three operations - building the house, primary school and the hospital itself. The complex includes: services to visitors, restaurant, pension, clinic, primary school, administration, children accommodation, dining, hospital and sports. The structural system of the object is combined. The idea of urban and architectural solutions is the simplicity of shapes, respecting the existing landscape, copy the shape of the terrain, functionality and aptness plan.