This thesis provides a qualitative research of asylum seeking of unaccompanied children in Sweden. Children who find themselves traveling borders without company of a family member are in a very vulnerable position. In this thesis, the experience of unaccompanied children undergoing an asylum process in the Swedish jurisdiction is presented and the consequences of this process are also presented. With the creation of territorial boundaries embodied with an institution of state sovereignty, unaccompanied children finds themselves in a position of statelessness which produces a situation of rightlessness as they find themselves outside their own territories. This research suggests that, the territorial system provides great examples of unaccompanied children in a situation of statelessness even when they find themselves inside a new community. Even in this new state they do not automatically gain access to the community, instead through migration system, they must undergo investigations and procedures to prove that they have the rights to belong to that current community, a procedure that contributes to stress and other negative factors to the health of these children. From the findings of the interviews with unaccompanied children undergoing the process of seeking asylum and also unaccompanied children in hiding, it is seen that the asylum seeking process in the condition of unaccompanied children is characterized by the paradoxical system of national states, territorialism, totalitarianism, state sovereignty and an effort of maintaining human rights. The suggestion is that, the paradigm of territorialism and state sovereignty deprives unaccompanied children from what one in the Arendtian sense would call the right to have rights. As their journey to a new community starts off as a position of statelessness and with a 50% chance of returning back to that position. Their position slowly emerges from unaccompanied children, to a stateless adultescence and lastly to a forgotten undocumented adult.

This thesis investigates the continuance of the MeToo movement in the Swedish context via the digitalplatform Instagram, collective action and feminist organizations that are engaged to end sexual violence.It illuminates how the sisterhood impacted by the practice of challenging the rape script a conceptused to describe the discourse on how sexual violence should be like, and how victim-survivors should behave, how the engagement is made among the activists that engage to challenge the rape script and lastly, how since the MeToo movement started a discourse of rightlessness have been exposed through the sharing of experiences that the MeToo movement initiated. The ethnographic study is based on participant observation of feminist actions in real life and on Instagram as well as interviews with 13 activists from feminist organizations and with background as organisers of collective actions. It is found that the MeToo movement in Sweden is commonly practiced through an engagement in Feminist organizations that serve to keep the movement alive through continuous work to keep sexual violence on the agenda by keeping it visible, and that the engagement is driven by an experience of anger towards the societal discourse that sets the discourse on rape which affects the possibility to be recognized by the legal system. The thesis will overall suggest that there is a sisterhood built on a collective identity, and that the shared identity and oppression between non-men with an aspiration to support one another in the experience of oppression as well as organize safety nets for those who are sentenced for defamation as a consequence of speaking out.