This research investigates the differences between how men and women greet and take leave of someone of the same sex in Saudi Arabia, a gender segregated society. Age, social status, relationship between participants, and setting were also tested to see if they have any effect on how Saudis greet and take leave of each other.A total of 237 participants: 127 males and 110 females were recorded in naturally occurring conversations. The participants were from all social classes and included three age groups: 18-30, 31-50, and over 50. Relationship between participants included close friends, relatives, acquaintances, and strangers. Data was collected in social and family gatherings, work, school, and the hospital. The data was analyzed in light of Brown and Levinson's (1987) politeness theory. Variables like formulaic expressions, length, and hyperbole were also tested.The results of the study indicate that age had a significant affect on how Saudis greet, take leave/reply to a leave-taking of someone of the same sex. Based on my corpus, social status had no significant affect on how Saudis greet/reply and take leave/reply of someone of the same sex. The relationship between participants showed a significant correlation with how Saudis greet/reply and take leave/reply of someone of the same sex. Setting had no significant affect of how Saudis greet and take leave of someone of the same sex. But it did show a significant affect of how Saudis reply to greetings and leave-takings of someone of the same sex. Gender did not on any significant affect on how Saudis greet and reply to greetings of someone of the same sex. Whereas, gender showed a significant correlation with how Saudis take leave and reply to a leave-taking.Results of the study indicate that women consistently took longer to greet and take leave of someone of their own sex, regardless of age, social status, relationship between participants, or setting. Women also used more metaphors and superlatives while greeting or taking leave of someone of their own sex. Women were found to repeat their greetings and leave-takings more than men. / Department of English

In this study I investigate Arabization as a quasi ideological-linguistic phenomenon in Saudi Arabia. First, the study examines decisions and policies employed in Arabization on the planning level. Second, it evaluates empirically the extent to which a set of Arabized words (288 words) is implemented in written discourse. The study addresses also the linguistic processes of coining Arabic derived words for the replacement of foreign terms.Employing a corpus-linguistic framework, a written corpus of 1,068,263 words was compiled from three Saudi newspapers-Al-Jazirah, Ar-Riyadh, and A1-Massaiah. Using a Microsoft-Access database developed for the purpose of the study, the corpus was searched for instances of 288 Arabized words. The results show that Arabized words occur with reasonable frequency in written discourse in Saudi Arabia.Two main variables were found to be significant in the frequency of Arabized words: context (i.e. topic), and method of coinage (the method by which a word was coined into Arabic). For example, Arabized words are more frequent in scientific discourse than in religious discourse, and words that are coined by morphological derivation are more frequent than those made by compounding. Original (English) forms of some Arabized words do occur (14.23%). On the planning level, the study provides a critical evaluation of Arabization in Saudi Arabia, and on the technical level, it provides statistically-supported indications of how such variables i.e. method of coinage and context affect the frequency of Arabized words in the actual language use. / Department of English

Access to abstract restricted until 12/14/2016 / Access to thesis restricted until 12/14/2016 / Department of English

“One is not born, but rather becomes, a woman,” Simone de Beauvoir once famously said presenting the hypothesis that the idea of a woman, the female identity, is constructed as a reflection of its context. The purpose of this paper is to discover one aspect of this construction by exploring the identity development and expression of five young women, in the context of Saudi Arabia, to theorize about how they construct their ego identity and sense of self in the context in which they exist. Though in-depth conversations it is established how the women view themselves and their expression. This material is then reflected upon through the prism of defining identity and the identity status’ as explored by Eric Erikson and James Marcia as to create a further understanding of the women’s creation of self. The conclusion is that young women in Saudi Arabia construct their identity through negotiation. Faced with blurred lines of personal, religious and national identity, negotiation is unavoidable in the complex structure in which the women’s expression and development takes place.

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Where about 2 million people perform Hajj and visit the Holy places in Makkah and al-Madina. Pilgrimage is considered one of the largest event in the world. The increase in the pilgrims' number does not follow with an increase in the accommodation and built environment needs. As a result, pilgrims find themselves in a built environment which is not designed according to their satisfaction level. The specific core proposition of this study is to analyse the results of pilgrims' satisfaction with all aspect of their existing accommodation as a micro built environment, as well as with their neighbourhood and the city of al-Madina as a macro level of the built environment.

One of the most significant and least analyzed aspects of the Riddah or "apostasy" which occurred in the last years of Muhammad's life and in the caliphate of Abu Bakr (632-634) is the fact that the most adamant opposition to the incipient religious-economic political system of Islam in all regions of Arabia except al-Bahrayn and 'Uman was directed by the so-called "false prophets," four of whom are known by name: al-Aswad (Yemen), Tulayhah b. Khuwaylid (B. Asad), Sajah (B. Tamim), and Musaylimah b. habib (al-Yamamah). The most significant of these "false prophets," and the one on which the most infonnation is available, ls Musaylimah. With an army of allegedly 40,000 men he crushed two Muslim armies before being overwhelmed by a third, under the Muslim general Khalid b. al-Walid. Some accounts report that even in the victorious third battle, enough Qur'an reciters were lost to cause concern over the perpetuation of the Qur'an. Both V.V. Barthold and W. Montgomery Watt have assessed Musaylimah's movement to have been the most serious threat faced by the nascent Isiamic state. With the exception of V.V. Barthold, scholars dealing with the first half of the seventh century in Arabia have neglected to examine in detail the source materials on Musaylimah's movement - its formation, its membership, its organization, and the question of why it offered such bitter resistance to incorporation in the Islamic movement even when military defeat was imminent. This study is intended to fill that gap in our knowledge as far as possible, by gathering and critically analyzing materials in the primary (and secondary) sources relevant to the study of Musaylimah. From these I hope to present an account of his movement as comprehensive and coherent as the sources will permit.

Medina, as the second holy city for Muslims around the world and a place where the Prophet (peace be upon him) lived and is buried, has a distinctive identity. On the contrary, however, the central part of the city, the area where the old city was located, has lost its traditional identity in favour of globalization and modernization. One major factor that affects a location’s sense of place is the absence of public space and green space. In other words, the negligence of the public space’s role in reviving and restoring the identity of a place results in a sense of non-place. For many visitors to Medina, the current state (the contemporary urban setting) of the central city fails to match their expectations. Inserting an urban park (public space) within the area will enhance and help conserve the place’s identity, meet visitors’ visions, and allow more social interactions among visitors and locals. My design proposal is to create an urban park and a public space located at the periphery of the Prophet’s Mosque. The park will offer visitors a quiet place of refuge within the busy surrounding urban context and will demonstrate the location’s identity through shading structures. The program will consist of shading structures, mobile eateries, seating areas, public space, and vegetation.

This thesis addresses the question ‘How and why does collaboration influence the outcomes of stakeholders in the Jeddah Festival?’ Past research has found that a number of characteristics of stakeholder collaboration are important in achieving desired group and individual outcomes. While these studies have identified various relationships between individual characteristics and selected outcomes, there has been little research on their relative importance and interaction. Within the events literature, the characteristics of inter-organization stakeholder collaboration, the different outcomes required from this collaboration and the correlation between characteristics and outcomes have received little attention. This research addresses this gap and examines the perceptions of event stakeholders regarding the characteristics of collaboration and the collaborative outcomes perceived as important. It also explores the differences in collaborative characteristics and outcomes for stakeholder salience groups. In particular it applies a single case study design to examine the interaction between the collaboration characteristics and outcome for stakeholders involved in the Jeddah Festival held annually in Jeddah Saudi Arabia. The research uses content analysis of transcribed interviews conducted with Jeddah Festival stakeholder’s to identify the characteristics of stakeholder collaboration and collaborative outcomes. Results indicate that governance and trust were the characteristics of collaboration with the highest frequencies during interviews. Outcomes of collaboration were identified at the individual and collective level with network development, resources and social capital most frequently mentioned. A correlation analysis between characteristics and outcomes using a Spearman rank correlation identified that governance and trust were the characteristics with the most significance for achieving both individual and collective outcomes. Stakeholder salience groups were found to differ in the frequency of mention of both characteristics and outcomes. The research found that the nature of the collaborative environment is positive in part due to the initial legitimatization process and also to survivor bias. Overall these findings provide evidence of the interaction between stakeholder collaboration characteristics and outcomes in the Jeddah Festival and provide guidance for how this collaboration may be improved.