Canadian historians tend to present the field of social work that emerged in the early twentieth century as a secular and scientific advancement from inefficient, religious charity work that predated it. This thesis not only challenges the binary thinking as it pertains to social work and charity, but argues that social work was established in Canada by religious groups, many of which were evangelical, such as the Canadian Salvation Army. Introduced to American social work theories and methods in the late nineteenth century, the Canadian Salvation Army incorporated the theory of "feeblemindedness," and the methods of casework and classification, into their traditional discourses on, and practices with, female sexual "deviants" in the early-twentieth century. From 1910 to 1940, there was a transition period between the dominance of evangelical charity and that of secular social work, in working with female sexual "deviants," throughout which evangelicals braided religious discourses with those of scientific social work. By 1940 secular social workers had won the battle for supremacy, and as a result, the dehumanization of sex workers and unmarried mothers increased as they went from being understood as victims/sinners who could be fully reclaimed, to biologically inferior and subjected to forced institutionalization and sterilization. / Graduate / 0334 / 0330

Australian and international literature provides strong evidence that intravenous use of psychostimulants increases the harms experienced by users, including heightening the risk of blood-borne virus (BBV) infection. The few Australian studies that include women who inject psychostimulants identify street-based sex work as the main method of income generation and highlight the harms that result from combining these practices. However, there has been little exploration into the way these practices are shaped by the environments in which they occur or the ways in which women manage these harms. This thesis aims to provide an in-depth exploration of the daily lives of women who inject psychostimulants and engage in street-based sex work in Kings Cross, Sydney. Over 18 months between 2005 and 2007, the author conducted ethnographic fieldwork with women who injected psychostimulants and engaged in street-based sex work in Kings Cross, Sydney. Data sources included observations recorded as fieldnotes and transcripts of in-depth interviews with 12 women. Thematic analysis of the data was employed with particular attention to the women???s shared narratives. Key findings of the thesis were that 1) the Kings Cross environment plays a prominent role in shaping the lives of women, their psychostimulant injecting and street-based sex work practices; 2) psychostimulant injecting reinforces the opportunistic nature of street-based sex work as the primary method of income generating for women, restricting the development of occupational norms; 3) synergies exist between the drug and sex markets in Kings Cross, increasing the harms associated with both injecting and street-based sex work practices; 4) public health messages relating to sharing of injecting equipment and condom use fail to account for contextually driven decision-making and risk prioritising; 5) women develop lay epidemiological understandings as they attempt to reconcile the public health messages with the lived reality. The value of these findings is in the insights they provide into the everyday lives of these women in Kings Cross that have not been documented previously and their potential for informing ???bottom-up??? rather than ???top down??? approaches to future policy, practice and research.

abstract: This study is based on 31 interviews conducted in 2012 with male, female, and transgender sex workers at the St. James Infirmary, a full-spectrum health clinic run by sex workers for sex workers, located in San Francisco, California. My primary goals were, first, to document the lived realities of a diverse range of sex workers who live and work in the San Francisco Bay Area, and, second, to understand the impact of sex work discourse on the facilitation of stigma toward the sex work community and, finally, how that stigma influences the sex worker group identity and individual identity constructions. My primary findings indicate that although sex work discourse has traditionally been constructed within the dominant public sphere and not by sex workers themselves, this discourse has a profound effect on creating and perpetuating the stigma associated with sex work. In turn, this stigma affects both how the group and how individuals construct their identities, often negatively. Alternatively, a benefit of stigma is that it can induce the production of counterpublics which facilitate the emergence of new discourse. However, for this new discourse to gain acceptance into the public sphere, activist organizations must utilize traditional (and sometimes unintentionally marginalizing) strategies that can impact both the identity construction of the group and of individuals within the group. Understanding these complex relationships is therefore essential to understanding how activist organizations, such as the St. James Infirmary, situate themselves within the larger dominant public sphere, their impact on sex work discourse, and their impact on individual sex worker identity construction. / Dissertation/Thesis / Ph.D. English 2013

abstract: Sexual exploitation is a problem faced by women victimized by sex trafficking and are involved in the commercial sex industry as a result of limited employment options. Negative consequences associated with engaging in sex work in the United States include violent victimization, physical and mental health problems, addiction, isolation from positive social support, and economic instability. These consequences make exiting difficult, and recently Baker, Williamson, and Dalla (2010) created an integrated prostitution exiting model to help explain the exiting process, accounting for the impact of these consequences and identifying the role that failed exiting attempts play in leading women to a final exit. Currently, much remains unknown regarding the usefulness of the model and researchers have yet to explore the process of exiting from the perspective of former sex workers. This dissertation examines the process of exiting commercial sex work from the perspective of 19 adult women who exited the sex industry and had not engaged in sex work for at least two years. The goal of the study was to compare findings from these interviews to Baker et al.'s (2010) integrated model and to further understand the experience of exiting sex work. A narrative approach to data collection was taken (Wells, 2011), and individual interviews were conducted with each participant in order to elicit narratives about their experiences exiting sex work. A phenomenological approach was utilized to analyze the data (van Manen, 1990), and five overarching themes encompassing 21 subthemes emerged as key findings. Many of these themes supported the stages of Baker et al.'s (2010) model, including the experience of becoming disillusioned with the prostitution lifestyle as a precursor to successfully exiting, the likelihood that women will attempt to exit and then re-enter sex work a number of times before finally exiting, and the presence of specific barriers that inhibited the exiting process. Additional themes emerged, offering new information about the importance of involving former sex workers in treatment, the role that children, customers, and other relationships play in helping or hindering the exiting process, and the development of resiliency among women undergoing the exiting process. Recommendations for research and practice are discussed. / Dissertation/Thesis / Ph.D. Social Work 2014

With increasing education expenses and characterization of our culture as “sexualized”, scholars have begun to explore student engagement in erotic services, but most research has been done outside the United States. This study tested personality correlates, prevalence and type of erotic service involvement in men and women college students in the United States. Specifically, the present study examined gender differences and whether substance use and psychopathic traits exhibit unique and/or interactive associations with both provision and consumption of erotic services among students. A total of 820 undergraduate students (54.3% women) took part in a study on personality and sexual behavior, and completed the Texas Christian University Drug Screen-V (TCUDS-V; Knight, Simpson, & Hiller, 2002), Self-Report Psychopathy Scale-III (SRP-III; Paulhus, Hemphill, & Hare, 2012), and Erotic Activity Questionnaire (EAQ). Men and women endorsed engagement in provision and consumption of erotic services and/or sex exchange, with higher prevalence rates for consumption relative to provision. Substance use and psychopathic traits showed independent relationships to provision and consumption, and whereas impulsive-antisocial psychopathic traits related to provision, both interpersonal-affective and impulsive-antisocial traits related to consumption, but only among those low in the other trait dimension. Lastly, gender showed a main effect for consumption of erotic services (men > women), but relations between psychopathic traits and erotic service involvement were not dependent on gender. Results point to college student involvement in the sex industry to a certain degree, and highlight personality vulnerabilities that may aid in the identification of students who are more apt to become involved in potentially risky behavior within erotic contexts.

The pimp serves as an iconic ghetto hero who stands in street cultures as a figure that represents defiance, anti-establishment angst, and victorious criminality (Funches & Marriott 2002; Horton-Stallings, 2003). The American pimp has been brought into mainstream American culture through 1960’s literature, 1970’s Blaxploitation films, 1980’s hip hop and more recently, documentaries, films, books, music and television. The word ‘pimp’ has found its way into mainstream usage and popular caricatures of the pimp can be found in everything from Halloween costumes to ‘pimp and ho’ themed college parties. Despite being highly visible within mainstream culture, this character is still enigmatic as pimps are an underresearched population. Thus this thesis aims to uncover and unveil the lives and experiences of pimps involved in illegal prostitution to produce a more panoramic understanding of prostitution and an unexplored segment of major players within it. This thesis investigates the experiences and narratives of pimps involved in illegal, predominately street, prostitution in the USA. This research project stands to offer in-depth insight into the experiences of pimps in the United States within this unique subcultural context. In order to fill that literature gap, this research interviewed pimps and gathered data that explored how and why individuals become pimps, their personal histories, how they maintain their position as pimps, how pimps pimp, and the motivations for exit and/or retirement from The Game (the world of prostitution and pimping). More than just a managerial position, the role of the pimp also embraces a lifestyle with special rules, fashions and activities that create a unique and complex underground, criminal community. Rather than just presenting pimps as violent exploiters or ghetto heroes, this thesis examined the language of pimping, their orientation to their roles, the relationship between pimping and the surrounding communities and mainstream society, and explored this criminal career as a social role as well as career. With their childhood experiences of life in American ghettos leading to regular exposure to pimps and favorable impressions of illicit, underground careers, respondents came to ‘choose’ pimping as their career trajectory in their teens. Once dedicated to becoming pimps, many pimps underwent training with older pimps and later gained acceptance within the street community to earn their positions and status as pimps. When established within The Game, they started to practice ‘pimpology’ (pimp ideology) and to firmly establish their skills and methods of pimping. Two substantive chapters within this thesis are dedicated to addressing pimpology: pimpology covers the core processes, social connections and methods of management that are vital for a pimps success and survival in The Game. The aim of these chapters is to explore how pimps function as individuals, with the women who work for them, within their peer networks, and within their communities while they are actively pimping. And finally, exit from pimping will be explored. Issues such as age, exhaustion, family, health, drug addiction, trauma, imprisonment, law enforcement crackdowns and social betrayal all also act as further incentives for pimps to ‘hang up their pimp hat.’ This research has uncovered new themes and trends within the narratives of this hidden, underground subcultural population and offers great insights into the ‘career cycles’ of pimps. This project stands to fill a major gap within prostitution research as current literature lacks the perspectives and voices of pimps themselves. Within this research, a nuanced approach offers a unique view of the pimp and their complex roles and relationships within The Game. As an understudied population, pimps have rarely been the focus of academic inquiry; thus this research stands to contribute new perspectives, insights and data on a population that has remained enigmatic and well hidden from academic exploration for decades.

Although it has been argued that indoor workers in fact make up the majority of the sex industry, most of the literature on the transition out of sex work has looked at street-based workers. This interview-based qualitative research project aims to fill that gap. As such, this thesis examines the trajectories, challenges and strategies of women who transitioned or are in the process of transitioning from criminalized indoor sex work (escorting, erotic massage and domination) to the mainstream labour market. Using Ebaugh’s role exit theory and Goffman’s conceptualization of stigma, intersectional feminist analysis and labour theory, I position the transition as a re-negotiation of self, involving conflicts in identity and class location. My findings suggest that the transition out of sex work is characterized by multiple, parallel work trajectories, wherein the women were successfully able to transfer skills they had acquired in sex work to the mainstream labour market.

Feminist scholarship contributes to our understanding of the day-to-day experiences of female refugees especially as they relate to social and economic security. Traditional gender roles, the gender division of labour, systems of patriarchy, and sexual and gender based violence are contributing factors to the daily violence and insecurity that female refugees experience. This thesis employed unstructured interviews with 15 refugee women and 9 institutional representatives based in Malawi’s Dzaleka Refugee Camp as well as participant observation to examine perceptions of security within refugee camps as articulated by female refugees and by the institutional representatives working in Dzaleka camp. My findings underscore diverging perceptions between these two groups particularly along the themes of access to heating resources, prostitution and survival sex, boreholes, corruption, livelihoods, early and forced marriage, and reporting insecurity. Analysis of these themes indicates a gendered duality regarding the visibility of women refugees and their access to basic necessities, particularly heating resources. As such, refugee women have limited options to achieve their basic necessities and therefore may engage in negative survival strategies such as sex work. Furthermore, inadequate trust between refugees and refugee-based organizations as well as limited accountability mechanisms contributes to the insecurity that refugee women experience.

When not invisibilized in society, transgender women are subject to pervasive transphobia in the social sphere and encounter devastating discrimination across the institutions. In light of discrimination in the mainstream job market, many look to the sex industry for a source of income. In fact, trans women have long ties to the sex work community and have been foundational to the sex workers rights movement, engaging in activism predating Stonewall. Yet, the experiences of trans women who sell sex remain largely overlooked in historical retellings and social science research on sex work. By creating space for the voices of those who have long gone unheard – conducting in-depth interviews with seven transgender women who sell sex – this thesis seeks to move beyond the dominant narrative of sex workers and bring greater attention to their unique experiences. This thesis explores the experiences of trans women in sex work as it relates to their labour practices and processes, engagement with the criminal justice system, and health and access to health and social services. Challenging the ways in which norms have been produced and sustained under the guise of ‘truth’, this thesis applies the concepts intersectionality and stigma to explore how experience is conditioned by the environment of oppression – at the intersection of sexism and cisgenderism – and the social judgment and marginalization of sex workers. Alongside navigating through the hardships associated with the criminalization and stigmatization of sex work, trans women who sell sex are subject to intensified violence, discrimination and oppression on the basis of gender. Amidst the height of the trans rights movement and in light of the recent amendments to federal legislation that protects trans Canadians from discrimination, this thesis considers what is warranted to achieve social change. Reflecting on history and looking to the future, it is imperative that the trans and sex worker communities forge stronger bonds in their battle for rights.

The concept of the ‘procurer’ comes from section 212 of Canada’s Criminal Code, which prohibits directing, enticing, assisting or profiting off the prostitution of another person. A contentious debate surrounds Canada’s prostitution laws, with a constitutional challenge currently before the Supreme Court. Within this climate of debate, the concept of the ‘procurer’ has moved out of the strictly legal sphere and into a broader discourse, with a range of parties laying their claims to truth on the “realities” of the industry generally and on the procurer specifically. Using a methodology of Foucauldian discourse analysis, this thesis examines Ontario Provincial Court case summaries to consider the contribution of the Canadian judiciary to discourse on the procurer. Findings suggest that the judiciary replicates many of the existing stereotypes of prostitution and its participants, such as the procurer as pimp, while (re)producing a small counter discourse of the procurer as business manager.