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This is an queer theoretical intersectional feminist study about sex workers experiences and the prejudices they face in the Netherlands. Dutch sex workers do no get the same chances and opportunities as other workers in society. So, the overarching research problem of this study is the consequences of certain discourses that confine Dutch sex workers in their lives. The thesis aims that people will critically reflect upon this study and that they will take into account the different discourses and the non-uniformity of sex workers and sex work, in other words, to create awareness and a better understanding of the complex, diverse and various groups of sex workers and the sex industry. This study consists of two research methods: literature review and interview study. The literature review consists of the previous research and the theoretical framework. The theoretical framework presents discourse and stigma as part of respectability. Discourse as systems of thinking, which effects and affects. Also this study presents respectability, in relation to the so-called non-respectable bodies of sex workers and the missing respect and dignity towards sex workers, as well as stigma as part of respectability, as the experience deviant from the normative discourse. The interview study consists of four semi-structured interviews, conducted both online and face-to-face with four Dutch participants. The method thematic content analysis was applied to code the interview transcripts and divide the content into themes and sub-themes. The three main themes are: the discourses around sex work, the consequences of the discourses around sex work and sex work as a form of labour. Under these main themes I present related sub-themes. In the analysis the participants share their stories about the negative attitude from people towards their profession, this negative attitude manifested itself in different ways. According to the participants, this negative attitude, or so-called stigma, confines sex workers in their personal and professional lives.

The purpose of this qualitative study is to enrich the understanding of the counselling and psychotherapy experiences of women who have previously or currently worked in the Canadian sex industry. I conducted semi-structured interviews with 6 participants ranging in age from 19 to 52 who described an individual counselling experience in which they revealed their sex work employment status. I analyzed the interview drawing from a Gadamerian hermeneutic phenomenological approach grounded in feminist standpoint theory. The results revealed 17 themes organized in 5 categories: (a) seeking counselling, (b) the therapeutic relationship, (c) disclosure of sex work, (d) counselling outcomes, and (e) recommendations for counsellors working with sex workers. The results shed light on indoor sex worker clients’ heterogeneous counselling needs, expectations, and experiences, providing valuable considerations for culturally responsive and socially just practice with sex workers. The discussion of the results reflects previous research studies, clinical implications, and suggestions for future research.

This project is a discourse analysis of first-person and ethnographic writings published between the years 2000 to 2012, written by cis-gendered women who have worked or are working as erotic dancers. Utilizing frameworks of “whore feminism” and whiteness I argue that the works under examination within this project assail the victim/agent dichotomy that has historically dominated discourses surrounding sex workers, which ignore what erotic dancers themselves have to say about female empowerment and how they choose to define themselves. By examining the issues of self-presentation that arise within the context of autobiographical work, I interrogate the tensions inherent within the erotic dance industry surrounding assumed motivations for engaging in the industry; measurements of success for erotic dancers; and how stigmatization impacts the lives of dancers and their loved ones. The project highlights ways in which erotic dance memoirs at once open up new critical and theoretical spaces and also problematically reinforce patriarchal stereotypes. / Thesis (Master, Gender Studies) -- Queen's University, 2013-09-28 21:16:23.247

This paper describes the experiences of exploitation and liberation for neo burlesque performers using feminist theory as the context for analysis. The project had the following goals: to identify using phenomenology, the essence of new burlesque participant experiences, to analyze those experiences using feminist theories of exploitation and liberation regarding sex work, to compare burlesque to stripping, and to compare new burlesque to classic burlesque for understanding how burlesque is different today. To obtain these goals, participant observations were done of neo burlesque shows and neo burlesque performers agreed to an interview in which questions were asked that highlight their perceptions. The phenomenological aspect of the studies emphasizes their experiences of exploitation and liberation. There were specific experiences regarding the structure of participation that allowed for differences between stripping and burlesque, as well as perceptions that burlesque is an empowering medium of self-expression.

Thesis advisor: David L. Blustein / This study focused on the assessment of counselor perceptions of prostitution and the examination of how perceptions influence counselors' clinical judgments. The preliminary study involved the development of Counselor Perceptions of Prostitution Scale (CPPS) designed to assess counselors' attitudes towards prostitution. The items developed based on the debate in the literature between those who view prostitution as social oppression and inherently traumatizing, and those who believe that prostitution is a self-determined career path were administered to seventy-two counselors-in-training. The measure demonstrated high internal consistency reliability (α = 0.87), had a significant negative correlation (r = -.68) with the Attitudes towards Prostitution Scale (ATPS) and exploratory factor analysis yielded a unidimensional scale. In the final study, three brief clinical vignettes were used to manipulate the variable of client's engagement in prostitution. Each vignette comprised of a client seeking services for depression while engaging in prostitution, selling marijuana, or working in a department store. One hundred and ninety-eight mental health providers rated their empathy, attribution of responsibility for the cause of and solution to the problem, assessment of client's functioning, and willingness to work with the client in response to the vignette assigned. They also completed CPPS and ATPS. Data was analyzed using multivariate analysis of variance (MANOVA) and canonical correlation analysis (CCA). Overall, results of the MANOVA revealed that empathy was the most significant contributor to the difference between conditions. Contrary to prediction, there was no difference in empathy for the client engaging in prostitution versus the client working overtime at the department store. However, counselors' demonstrated lower levels of empathy for the client selling marijuana. The CCA revealed that in response to the prostitution vignette, counselors who viewed prostitution as inherently traumatizing and also held accurate beliefs about prostitution were likely to be more empathic and attribute less personal responsibility to the client for solving her own problems. Limitations of this study and implications for counselor practice, education, and future research are discussed. / Thesis (PhD) — Boston College, 2010. / Submitted to: Boston College. Lynch School of Education. / Discipline: Counseling, Developmental, and Educational Psychology.

Although it has been argued that indoor workers in fact make up the majority of the sex industry, most of the literature on the transition out of sex work has looked at street-based workers. This interview-based qualitative research project aims to fill that gap. As such, this thesis examines the trajectories, challenges and strategies of women who transitioned or are in the process of transitioning from criminalized indoor sex work (escorting, erotic massage and domination) to the mainstream labour market. Using Ebaugh’s role exit theory and Goffman’s conceptualization of stigma, intersectional feminist analysis and labour theory, I position the transition as a re-negotiation of self, involving conflicts in identity and class location. My findings suggest that the transition out of sex work is characterized by multiple, parallel work trajectories, wherein the women were successfully able to transfer skills they had acquired in sex work to the mainstream labour market.

Prostitution has often been referred to as the oldest profession in the world. Yet the Canadian legislature and courts refuse to recognize it as a profession but merely as a social nuisance or worse yet a social evil. While the act of selling sex in exchange for money is technically legal in Canada, all related activities are criminalized. The majority of social science studies concerning the impact of prostitution-related laws on the health, safety and wellbeing of prostitutes indicates that criminalization jeopardizes the safety of prostitutes, as well as their access to health and social services and recommends the decriminalization of the profession. Despite these studies and requests from sex workers and experts, the government has refused to repeal any of the prostitution-related laws. This paper outlines the societal and legislative treatment of prostitution and then seeks to determine whether decriminalization is a viable goal in Canada.