Discarded containers along roadways trap and kill small mammals. Significant numbers of small-mammal remains were found inside containers along Cherokee National Forest roads in remotes areas in a previous study. In this study, we investigated the effects of containers along a 5.5 km stretch of a more heavily used 2-lane forest service road in the Cherokee National Forest. 308 containers were collected from five different pull-off sites and within those were 13 small-mammal skulls representing 5 species of mammals including Sorex longirostris (Southeastern Shrew) and Synaptomys cooperi (Southern Bog Lemming), which are deemed species of greatest conservation need and in need of management by the Tennessee Wildlife Resource Agency. Like the previous study, it was found that glass bottles disproportionately trapped more small mammals than plastic or aluminum. Additionally, we also discovered the orientation and can openings for all available containers and found that containers oriented upslope (>15°) were significantly more likely to have a mortality impact than any other container orientation.

No

TITLE: Manufacturing taxidermy mounts and their use as teaching aids AUTHOR: Jana Mazalová DEPARTMENT: Department of Biology and Environmental Studies SUPERVISOR: RNDr. Jan Řezníček PhD. ABSTRAKT: The main subject of this thesis is focused on preparation of taxidermal mounts with use of mammal bones and skins and their use as teaching aids. The target group are school children both of elementary and secondary schools. The thesis describes methods of bone preservation and cleaning, skin tanning and preparation of taxidermal mounts. I deal in it also with preparation of large vertebrates' skulls and preparation of taxidermal mounts. The procedures are described in details and the following chapters include photos of dissections made by me. Preparation of 4 bird and 6 mammal species is described. For each description, search of recent literature and PowerPoint presentation is included. KEYWORDS: preparation, taxidermal mounts, skin, vertebrates' skulls

As early as 1883, forensic artists and forensic anthropologists have utilized forensic facial reconstruction in the attempt to identify skulls from decomposed remains. Common knowledge dictates that in order to complete identification from the skull with facial reconstruction, the splanchnocranium (also known as the viscerocranium or facial portion of the skull) needs to still be intact. However, there has been very little research conducted (Colledge 1996; Ismail 2008; Wilkinson and Neave 2001) to determine the minimal amount of intact skull that can be present for a reconstruction to still be possible and accurate. Accordingly, in the present study, the researcher attempted to prove that a skull with significant damage to the splanchnocranium could be repaired and facially reconstructed to bear a likeness to the original skull and face. Utilizing FreeForm Modeling Plus Software, version 11.0 (Geomagic Solutions - Andover, MA), in conjunction with the Phantom Desktop Haptic Device (Geomagic Solutions - Andover, MA), five CT scans of males between 19 and 40 years old and of varying ethnicities (four Caucasian and one Asian) were digitally altered to present significant skull damage to the splanchnocranium. The hard tissue digital images were repaired using the same software mentioned above and template skulls (i.e., superfluous CT scanned skulls of similar age, sex, and ancestry). The soft tissue digital images were facially reconstructed also utilizing the same software mentioned above and by following basic tissue depth charts/placement rules and guidelines for feature reconstruction. The reconstructed images were compared to their original CT scans in a side-by-side comparison. Assessors were given a rating scale rubric to fill out that asked them specific questions pertaining to both certain facial features and overall similarity between the original and reconstructed images. Two of the reconstructions each ranked an overall 29% "close resemblance" to their original counterparts, one was ranked an overall 71% "no resemblance" to its original counterpart, and the other three fell somewhere in the middle ("slight" or "approximate") in the rating scale. The results reflected a number of issues related to this project (i.e., the researcher's lack of artistic skill) and to facial reconstruction in general (i.e., tissue depth measurement charts) and showed that while it is not impossible to reconstruct skulls that had been damaged in some capacity, the accuracy of the resulting facial reconstruction is questionable. Future studies would benefit from using an artist to reconstruct the images rather than someone with little to no experience in the field, a larger sample size consisting of one ancestry to avoid the cross-race effect, a comparison of the original skull to the repaired one utilizing Geomagic Qualify (Geomagic Solutions - Andover, MA) to glean an overall view of the project's accuracy, and utilization of a photo lineup as the method of comparison in addition to a side-by-side comparison to give a more realistic feel to the comparison process.

In forensic anthropology, methods for estimating sex from the skeleton have historically been developed on skeletal collections comprised exclusively U.S. Black and white populations and thus inherently rely on ancestry estimation as a foundational component for the construction of the biological profile. However, these population-specific methods of sex estimation fundamentally limit the applicability, accuracy, and reliability of the method for use on remains of diverse population affiliations (ancestry). A reliable and population-inclusive method for estimating sex in the skeleton can serve as a useful tool for forensic investigators, especially in cases with unidentified remains where the population affiliation is indeterminate and in light of recent discourse involving the removal of ancestry estimation from the biological profile as a whole This study assessed the reliability of population-inclusive nonmetric and metric sex estimation from 3D-volume rendered computer tomography (CT) scans of the skull. The study sample was comprised of 431 individuals (242 males and 189 female) from the New Mexico Decedent Imaging Database (NMDID) and included a relatively equal distribution of African American, Asian American, European American, Latin American, and Native American population affinities. The images were obtained from the CT slices using 3D-reconstructions and volume rendering technique (VRT) in the Digital Imaging and Communications in Medicine (DICOM) viewer, exported to Meshmixer™ and then processed to isolate the skull from the postcranial skeleton and remove identifying objects. In Meshmixer™, nonmetric traits were scored following Buikstra and Ubelaker (1994) and Walker (2008) and included the supraorbital ridge/glabella, supraorbital margin, mastoid process, mental eminence and nuchal crest. The metric traits, following Spradley and Jantz (2011), included 18 points of measurement of the cranium and mandible. Binary logistic regression (BLR) and discriminant function analyses (DFA) were used to produce models and probabilities from the nonmetric a metric data respectively and an additional binary logistic regression was developed that combined both the nonmetric and metric data. Overall, the population-inclusive nonmetric and metric model produced classification accuracies that ranged from 81-87% and 86.7-87% respectively, and performed as well as population-specific models in estimating sex and were not significantly different from population-specific accuracies. When some of the population-specific models were applied across population, particularly the European American model, the classification accuracy was significantly reduced relative to the population-inclusive model. Intraobserver error was assessed for the nonmetric and metric data collection and confirmed that the nonmetric and metric methods of data collection for the volume-rendered images was consistent. The results of this study indicate that a population-inclusive nonmetric and metric models of sex estimation using the skull can be used in place of more traditional population-specific models in cases where ancestry is unknown, indeterminate, or in the event ancestry is removed from the biological profile.

In July 2020 France returned 24 human remains to Algeria, designating it as a ‘loan’ renewable every five years. These human remains, identified as skulls, by some considered as “war trophies”, were believed to belong to Algerian soldiers and tribal chiefs who fought against the French army’s invasion in the early 19th century. They are today buried in the Carré des Martyrs in Algiers, alongside other prominent figures from Algerian independence and politics. However, a New York Times investigation revealed in October 2022, that only 6 out of the 24 skulls had been clearly identified as belonging to resistance soldiers, while the rest were either of uncertain provenance or imprisoned thieves, and three were of soldiers of Algerian origin who had fought in the ranks of the French Army.  This thesis explores the intricate details, perspectives and interpretations that led to this contentious restitution. It argues that, while few people theoretically opposed the restitution, numerous complicated factors made the restitution multilayered and complex, and culminated in the oxymoronic notion of a permanent ‘loan’. The thesis analyses the various reasons behind the conclusions presented by The New York Times article. Three major groups significantly influenced the outcome of restitution: civil society, museums, and governments. The central argument revolves around the general taboo that has long existed regarding the crimes committed in the former French colonies, the reluctance of museums and the Ministry of Culture to accept restitutions, and the political exploitation of restitutions of cultural property and human remains for diplomatic, nationalistic and economic purposes.

Yes / Theories of Continuing Bonds, and more recently, the Dual Process of Grieving, have provided new ways of understanding the bereavement process, and have influenced current practice for counsellors, end-oflife care practitioners and other professionals. This paper uses these theories in a new way, exploring their relevance to archaeological interpretation, with particular reference to the phenomenon of the plastering of skulls of the deceased in the Neolithic of Southwest Asia (the Middle East/Near East), suggesting that traditional archaeological interpretations, which focus on concepts of status and social organisation, may be missing a more basic reaction to grief and a desire to keep the dead close for longer.

Tell Aswad, situé à environ 30km à l’Est / Sud-Est de Damas, est un grand tell d’environ 6 hectares dont la hauteur maximale ne dépasse pas de 4,50 m la grande plaine lacustre qui l’entoure. Le site de Tell Aswad datant entièrement du Néolithique Précéramique B (entre 8200 et 7500 av. J.-C.) est un site de référence du Levant Central. Ces populations, complètement agriculteurs/éleveurs, montrent des liens entre les populations et les cultures du Levant Nord et Sud. Les niveaux attribués à l’horizon PPNB ancien, période mal connue au Levant Sud, lui donne une grande importance historique au niveau régional. Ainsi, ce site offre une documentation rare qui peut être utilisées dans la recherche des origines du PPNB dans la région et les identités culturelles qui lui correspondent. Il nous a offert une riche documentation sur les pratiques funéraires. Répartis sur presque la totalité de son occupation, plus de 119 individus ont été exhumés. Les résultats nous indiquent la présence d’une continuité diachronique des pratiques funéraires tout au long de l’occupation, celles-ci étant originaire d’une tradition ancestrale. Elles révèlent le recours aux funérailles uniques mais se spécifient par des funérailles multiples, à travers le prélèvement des crânes. Chacun de ces deux modèles résulterait d’un choix imposé et sélectif issu du système social (hiérarchisé), indiquant la manière dont le défunt doit être inhumé. Les différents traitements des crânes prélevés, dont le surmodelage, correspondraient à des « rituelles» et pratiques funéraires hautement culturalisées. Elles témoignent de l’ordre social et de l’intégrité du groupe et matérialisent l’un des traits majeurs de l’identité culturels des sociétés Néolithiques du PPNB à Tell Aswad. L’étude de l’organisation spatiale des sépultures au cours de l’occupation PPNB de Tell Aswad, révèle un changement des lieux d’inhumations, depuis l’inhumation dans des maisons, à l’intérieur de la cellule familiale, jusqu’à la conception de lieux spécifiques dédiés aux pratiques funéraires. L’organisation spatiale de ces lieux devient pour nous une source supplémentaire témoignant de l’organisation sociale dans ce site. / Tell Aswad, located 30 km East/South-East of Damascus, is a nearly 6 hectares tell not exceeding 4,5 meters height above the great lacustrian plain surrounding. The whole stratigraphy of the site dates from PPNB (8200-7500 B.C.), it's a reference site for the Central Levant because of the farmer/cattle breeder population showing connections between Southern and Northern Levant. The ancient PPNB levels, poorly understood in South Levant, give to the site an important historical status on a regional level. Thus, Tell Aswad offers us a rare documentation used for a better understanding of the PPNB period origins in the area and the cultural identities corresponding. The data are especially rich for the funeral practices. More than 119 individuals have been excavated spread on the entire occupation. Our results indicate the presence of a diachronic continuity of the funeral practices throughout the occupation due to an ancestral tradition. They reveal the use of simple burials but also specificity in the multiple burials by means of the skull withdrawal. Both models result from a selective choice imposed by the social system (hierarchical), indicating how the deceased had to be buried. The variability inside the skull treatment including the modeled skulls correspond to "ritual" and funerary practices highly culturalized. They reflect a social order and a group integrity materializing one of the major feature of the cultural identity of Neolithic PPNB society in Tell Aswad. Studying the spatial organization of the burials during the PPNB occupation of Tell Aswad reveals changes in burial sites, from burials in the house inside the family unit until the creation of specific area dedicated to funerary practices. The spatial organization of these areas becomes for our research a supplementary testimony of the social organization in the site.