The aim of the presented treatise is to give an account on the temporality in the early work of a french phenomenologist Maurice Merleau-Ponty, mainly in his principal peace of work Phenomenology of Perception. Merleau-Ponty understands the time here as a movement of temporalization which is coextensive with the existentential movement of the subject itself. On perception, intentionality or memory we will try to demonstrate in what meaning Merleau-Ponty perceive the subject and at the same time what is the role of time in his perceptive, corporeal, pre-reflective relation with a world. Subsequently we will be asking in what sense and to what extent can the time appear to a subjekt, i.e. in what manner can the subject apprehend himself as a historical existence.

The study concentrates on possible connection between phenomenological thought of Edmund Husserl and Jean-Paul Sartre by focusing on the way by which each of them frames pre-reflexive self-awareness of consciousness and its role in the process of constitution of the identity of the "Ego" as a subjective pole. Essential motivation derives from the effort of highlighting those moments of Husserl's thinking, which might have been or actually were a source of inspiration for Sartre and the formulation of these concepts in the early stages of his career. Subsequently, the quest is to clarify the scale of this inspiration and to shed some light on the question whether Sartre did not push his constructions over the boundaries of the scientific field set by Husserl. The study also incorporates several of Husserl's works which are in their conclusions tending to go against those presented as a possible source of Sartre's inspiration. That is done in order not to simplify the ambivalence of Husserl's work over the acceptable limit as well as to emphasize the nature of the investigations preferred by Sartre. These investigations lead in his work to the conceptualization of human existence as necessarily free, which is the conclusion of the presented study. Key words: Husserl, Sartre, consciousness,...

Arnošt Lustig and experience of the Holocaust in light of theory of narration Abstract. Means of implementation Nazi program of exterminating the Jews, which was designed and implemented during the Second World War, had an instrument of realization in a concentration camp, where prisoners not only of died, but there was organized devaluation of their lives. We talk about it as a "model form of government", reasonably elaborate system, in which prisoners should believe, that their life has no meaning, and on the other hand they are exposed to "limit situations", that create pressure on their survival instinct, and thus affect their behavior. From world of ever-present death prisoners brought experience, about which many could not and others needed to talk. However, they meet with an inability to express this experience. There grow up a debate whether the facts are trivializing. The threat of trivializing is seen also in artistic representation. As one of the options for capture the experience of the Holocaust is mentioned concentration on the internal experience of the individual, which can by displayed mainly by art literature, whch is looking for new expressive and formal means to "communicate an incommunicable" trauma. Among the writers of literature, who comes from their own camp experiences is ranked...

This diploma work is mainly a monography of a Czech author Pavel Zajicek. The base of this study is the analysis and the interpretation of his lifelong official and samizdat literary work. In the analysis of some of his prerevolutionary books as the main source I used mainly the critiques of the contemporary literary magazines. I also present the life of the author itself, especially in the context of the period he lived in. I will briefly mention two musical bands that are closely related to this personality {--} DG 307 and PPU. In my studies I use my personal e-mail with Pavel Z. and I do not forget to observe all accesible dialogues with this poet. This diploma work is mainly a monography of a Czech author Pavel Zajicek. The base of this study is the analysis and the interpretation of his lifelong official and samizdat literary work. In the analysis of some of his prerevolutionary books as the main source I used mainly the critiques of the contemporary literary magazines. I also present the life of the author itself, especially in the context of the period he lived in. I will briefly mention two musical bands that are closely related to this personality {--} DG 307 and PPU. In my studies I use my personal e-mail with Pavel Z. and I do not forget to observe all accesible dialogues with this poet. This diploma work is mainly a monography of a Czech author Pavel Zajicek. The base of this study is the analysis and the interpretation of his lifelong official and samizdat literary work. In the analysis of some of his prerevolutionary books as the main source I used mainly the critiques of the contemporary literary magazines. I also present the life of the author itself, especially in the context of the period he lived in. I will briefly mention two musical bands that are closely related to this personality {--} DG 307 and PPU. In my studies I use my personal e-mail with Pavel Z. and I do not forget to observe all accesible dialogues with this poet.

The main question of this work is which view existentialists philosophers have about the death. The main intentension of this work is to demonstrate the different kinds of understanding the death by individual authors. We look for the answers of the questiones, if we can find the different forms of the death. The questiones, which way authors akcept the dead in their works, or if being of the death affect their work. At the end I want to refer of the question of life after the death. If authors belived in the life after the dead or if they didn´t. The work is written with consciousness, that the death has its own secret, that is hardly to answer.

v anglickém jazyce This thesis focuses on the analyses of the axiological modality of the group of emotional verbs in French. After defining the basic terms associated with the axiological modality and enumerating the means of its expression, the syntactically and semantically homogenous group of emotional verbs is specified (affectionner, aimer, chérir, adorer, idolâtrer, détester, haïr, abhorrer, exécrer) and then put to the quantitative analysis based on the corpora FRANTEXT, Araneum Francogallicum Maius and l'Est républicain. The following qualitative analysis is based on the parallel corpus InterCorp. On the basis of dictionary definitions and contrastive research, the axiological scale of the examined words is formed and then verified by the native speakers via questionnaires. In the end, the factors influencing the axiological value of the verb aimer are investigated.

Emmanuel Levinas on human freedom and relation to the other Ján Hreško ABSTRACT This dissertation deals with the philosophical problem of human freedom from an intersubjective and ethical point of view. It interprets and elaborates Emmanuel Levinas' understanding of freedom and shows that he paid considerable attention to this issue in his works. The thesis is based primarily on the formulation of this problem in his main post-war works but makes its thematic elaboration. It shows what role freedom plays within his ethics and its key ideas. The research follows the constitution of freedom of the corporal and economic being. It explains the criticism of freedom, the argument of justifying freedom and finally its investiture. Separately it focuses on the question of human position in history. Finally, it clarifies Levinas' main claim that responsibility precedes freedom. At the same time, it asks: In what sense did Levinas understand the ambiguous concept of freedom? Are there more notions of freedom? What is the relationship between my freedom and the freedom of the other? What does it mean that acceptance of ethical demand does not depend on my will or choice? And what is the positive significance of responsibility for the other? The main thesis of this work can be expressed as follows: according to...

Artificial intelligence as a challenge to private law Abstract The subject of this master thesis is private law and artificial intelligence. The main goal of this thesis is the analysis of private law aspects of artificial intelligence and the evaluation of current laws regarding this technology. Therefore, the thesis mainly deals with the legal status of artificial intelligence within the current law and the possible granting of the status of an electronic person. It also deals with the issue of appropriate regulation of artificial intelligence in the future. The first part of the thesis is focused primarily on the concept of artificial intelligence, its importance for society and law and its risks. The primary goal of this chapter is to acquaint the reader with the functioning of artificial intelligence as a technology, while considering its differences from other technologies, especially its autonomy. The second part of the thesis is then focused on a critical analysis of artificial intelligence in terms of current law, according to which artificial intelligence can be considered a thing in the legal sense, a product or an author's work. Part of this chapter is also focused on the issue of protection of works or inventions created by artificial intelligence and on the considerations of artificial...

This diploma thesis is concerned with the question of the right conceptual approach towards consciousness. It opens up with the thesis that the crucial characteristic of consciousness - its subjective aspect - is profoundly elusive. To understand the nature of this elusiveness we get a loose inspiration from Karl Jaspers (of the continental tradition) and his idea of "subject-object dichotomy" whose main point is a realisation that the conscious subject is in principle unobjectifiable and can never be properly grasped by objectifying thinking. This main idea is then applied to various modern theories of consciousness (coming from the analytical tradition) in order to explore and demonstrate to what extend each of the theories misses or acknowledges the specific irreducibility of consciousness to objectively describable phenomena. Thus we observe that J. J. C. Smart omits subjectivity from his identity theory altogether since he understands reality as objectively graspable in all its aspects. Colin McGinn comes with an interesting explanation of our problems with grasping consciousness as part of the physical world and asserts that we are "cognitively closed" with respect to the solution of the mind-body problem. However, he concludes that a possible solution delivered in objectifying terms exists...

of the diploma thesis Janoščík Václav The Concept of Autonomy (Conditions of modern subjectivity, of the concept of law and of historicity) Submitted thesis aims at articulation of the concept of autonomy in its complexity. At first it pursues specific contexts of the notion to arrive at its structure. At first we try to explore prospective of analytical philosophy of law to situate the concept of autonomy to the heart of the idea of law. This efforts unfolds itself by an unorthodox interpretation of natural right theory of Herbert Hart's early work. Second chapter discusses the framework of the philosophy of history, that are based on the idea of an autonomous subject. Seemingly paradoxical linkage of Heidegger's fundamental ontology and Kosík's dialectics of the particular articulates the historical function of the autonomy. Next chapter connects Kosík with Cornelius Castoriadis in the perspective of social theories. Also in their normative core we can identify our notion of autonomy. Fourth chapter follows the theory of disenchantment of the world of Marcel Gauchet. We reformulate it as a realization of the ideal of autonomous subject in order to contextualize the concept historically. Last topic of the first part is the framework of the intellectual history. Here we situate Dieter Henrich and...