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31	Diplomatic peacemaking according to the Abigail approach (1 Samuel 25:14-35) and its relevance to the North Kivu context in the Democratic Republic of the Congo Kahindo, Véronique Kavuo 11 1900 (has links) This dissertation is a contextual reading of 1 Samuel 25:14-35 that highlights the Abigail approach to peacemaking. The synchronic analysis of this text done in the light of the context of North Kivu conflict resolution focuses on the literary analysis of the text. The interaction between the two contexts of peacemaking, in the Abigail narrative and the North Kivu context, allows me to recommend "participative negotiations" as a suitable diplomatic means to solve North Kivu conflicts for a lasting peace. In fact, participative negotiations inspired by the Abigail strategy contrast with the diplomacy of avoidance and competitive negotiations, by which North Kivu cannot reach lasting peace. However, the strategists of peacemaking, involving North Kivu rank-and-file in the peacemaking process, must first build mutual confidence between the parties in conflict during discussions, then analyse their respective interests, and bring them to suggest suitable strategies using objective criteria which can lead the parties to true consensus. / Old Testament & Ancient Near Eastern Studies / M. Th. (Old Testament) Synchronic method Contextualisation Inculturation Hermeneutics Abigail strategy Diplomatic peacemaking Diplomacy of avoidance Participative negotiations Conflict situation North Kivu province David Nabal Monarchy during Saul's kingship Rape as a weapon of war Gender genocide 222.4306 Abigail (Biblical figure) David, King of Israel Nabal (Biblical figure) Negotiation -- Biblical teaching Diplomacy -- Biblical teaching War -- Religious aspects -- Christianity
32	La santé publique globalisée Lapaige, Véronique January 2007 (has links) Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal. Santé publique globalisée Globalizing public health Théorie interactive Interactive theory Modèle théorique/conceptuel Theoretical/conceptual model/framework Transdiciplinarité Transdisciplinarity Globalisation (mondialisation) Globalization, public health Santé publique Public health Gouvernance globale Global governance Gouvernance orientée publiquement Publicly oriented governance Méthodologie/recherche qualitative Qualitative research/method Analyse qualitative en mode écriture Qualitative write analysis Cadrage synchro-diachronique Causalité circulaire Circular causality Dialectique Dialectics Crises Crises Propositions Recommendations
33	La santé publique globalisée Lapaige, Véronique January 2007 (has links) Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal Santé publique globalisée Globalizing public health Théorie interactive Interactive theory Modèle théorique/conceptuel Theoretical/conceptual model/framework Transdiciplinarité Transdisciplinarity Globalisation (mondialisation) Globalization, public health Santé publique Public health Gouvernance globale Global governance Gouvernance orientée publiquement Publicly oriented governance Méthodologie/recherche qualitative Qualitative research/method Analyse qualitative en mode écriture Qualitative write analysis Cadrage synchro-diachronique Causalité circulaire Circular causality Dialectique Dialectics Crises Crises Propositions Recommendations
34	Diplomatic peacemaking according to the Abigail approach (1 Samuel 25:14-35) and its relevance to the North Kivu context in the Democratic Republic of the Congo Kahindo, Véronique Kavuo 11 1900 (has links) This dissertation is a contextual reading of 1 Samuel 25:14-35 that highlights the Abigail approach to peacemaking. The synchronic analysis of this text done in the light of the context of North Kivu conflict resolution focuses on the literary analysis of the text. The interaction between the two contexts of peacemaking, in the Abigail narrative and the North Kivu context, allows me to recommend "participative negotiations" as a suitable diplomatic means to solve North Kivu conflicts for a lasting peace. In fact, participative negotiations inspired by the Abigail strategy contrast with the diplomacy of avoidance and competitive negotiations, by which North Kivu cannot reach lasting peace. However, the strategists of peacemaking, involving North Kivu rank-and-file in the peacemaking process, must first build mutual confidence between the parties in conflict during discussions, then analyse their respective interests, and bring them to suggest suitable strategies using objective criteria which can lead the parties to true consensus. / Biblical and Ancient Studies / M. Th. (Old Testament) Synchronic method Contextualisation Inculturation Hermeneutics Abigail strategy Diplomatic peacemaking Diplomacy of avoidance Participative negotiations Conflict situation North Kivu province David Nabal Monarchy during Saul's kingship Rape as a weapon of war Gender genocide 222.4306 Abigail (Biblical figure) David, King of Israel Nabal (Biblical figure) Negotiation -- Biblical teaching Diplomacy -- Biblical teaching War -- Religious aspects -- Christianity
35	The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19a Beer, Leilani 07 1900 (has links) Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites. Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code, and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are expressed therein. The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law; and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult. In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament) Biblical tradition Biblical history Priestly factions Levites Zadokites Aaronites Ezekiel tradition Source P Shaphanites Jeremiah tradition Pentateuch Prophets Deuteronomic history Law codes Covenant code Priestly code Deuteronomy code Holiness code Pentateuchal decalogues Decalogue Ten Commandments Exodus 20:1-17 Diachronic Historical-critical method Literary-criticism Pentateuchal-criticism Documentary hypothesis Sources JEDP Textual analysis Synchronic Final-form Immanent reading Narrative-criticism Hebrew patterning Israelite identity-formation Babylonian exile of 586 BCE Neo-Babylonian Empire of 626–539 BCE Achaemenid Persian Empire 559–331 BCE Second-Temple period Persian Province of Yehud Judah Jerusalem Solomon’s Temple Land-promise Cult Aaron Law Moses Social justice Holiness Sinai tradition Mosaic Saga 296.495 Priests, Jewish -- Biblical teaching Priests, Jewish -- History Zadokites Levites

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