The purpose with this research paper is to examine the students’ shown knowledge in geometry, with a focus on construction and its concepts, and the educational value and teaching the students got in this area. The students’ homes are used as a starting-point. The students shall, from a self-made drawing of their home and a photograph of it, describe what their home looks like. In this paper, the mathematical concepts the students used will be analyzed and compared with the education they received. The analytical framework is based on Van Hieles levels of knowledge and Blooms Taxonomy. The study was done at a Secondary School in Kenya. Four students were selected and interviewed. The lesson observations were made with the purpose to get an understanding for how the education for these students look like and to get examples on how the teaching is conducted for these students. Finally, interviews with the teachers were carried out. The students show a good knowledge in the national exams. However, the study shows that when the students are supposed to use this particular knowledge outside of the classroom, the students experience difficulties. Mostly, the students encounter problems when they are supposed to estimate measurements. Furthermore, they lack the ability to compare scales. The research also shows that the education for these students is monotone and much time during the lessons is spend either with a teacher lecturing in front of the board or students working with examples in the textbook. According to the Variation Theory, the knowledge of the students should deepen if the objects of learning are varying. This variation is not something the students receive in the present situation. / Syftet är att undersöka några gymnasieelevers visade kunskaper i geometri med fokus på konstruktion och begreppsanvändning samt den undervisning som erbjuds eleverna inom området. Elevernas hem används som utgångspunkt. Eleverna ska utifrån en teckning, som de själva ritat, och ett fotografi beskriva hemmet. De matematiska begrepp som eleverna använder analyseras. Analysverktyget bygger på van Hieles kvalitativa kunskapsnivåer och Blooms Taxonomi. Undersökningen genomfördes på en gymnasieskola i Kenya. Fyra utvalda elever intervjuades. Lektionsobservationer genomfördes i syfte att få förståelse för hur elevernas undervisningssituation ser ut och få exempel på hur undervisningen bedrivs. Slutligen intervjuades två av elevernas lärare. Eleverna har goda kunskaper på nationella prov men undersökningen visar att när dessa kunskaper skall överföras till något utanför lektionssalen stöter eleverna på problem. De har svårt att uppskatta längdenheter och svårt att jämföra skala. Det kommer också fram att deras undervisning är ganska monoton. Mycket tid läggs till att läraren undervisar eleverna framme vid tavlan eller att eleverna jobbar med uppgifter i sin övningsbok. Enligt variationsteorin, som beskrivs i arbetet, skulle elevernas kunskaper ges möjlighet att fördjupas om de geometriska objekt som skall förstås varieras. Denna variation erbjuds inte eleverna i nuläget.

This is a study of how mothers of young children relate to risk in everyday life, with an emphasis on the in­visible risks associated with modernity in general, and with food in particular. It explores variations and similarities in how mothers deal with risk in two cultural contexts: Sweden and Poland. The study is based on twenty qualitative interviews with university educated mothers of small children in Stockholm and Warsaw. While risks more generally challenge how we “get on” with our lives, mothers of young children in particular have a special relationship to risk. During pregnancy and breastfeeding they are subject to all kinds of risk minimization efforts, and mothers are ultimately held "infinitely responsible" for their children's welfare by society. Women's transition to parenthood then makes for a particularly in­teresting case as to how risks manifest in everyday life. The theoretical framework draws on modernization theory, combined with insights from cultural theory. In addition, various contributions from sociological and psychological risk research, family sociology and research on parenting and motherhood are used to highlight contextual aspects and to inter­pret the empirical results. Two aspects of the mothers’ relationship to risk and food are examined in this study: firstly, their risk constructs, i.e. what they perceive as ‘risky’ with regards to food; and, secondly, their risk management strategies, i.e. how they deal with identified risks on a practical and cognitive level. The overall risk management depicted in this study is characterized by reflexivity, critical thinking, infor­mation retrieval, attention to scientific evidence, purposely transferred trust, confidence and the ability to make fairly sophisticated tradeoffs between risks and other aspects of life. Neither the Swedish nor the Polish mothers then conform to popular notions of ‘security junkies’ or ‘paranoid parenting’. Nonetheless, the comparative approach demonstrates how contextual differences, such as general trust levels and family policy, influence both the risk constructs and the employment of different risk management strategies.

This dissertation examines everyday life in selected works by Dorothy Richardson, Virginia Woolf, and Katherine Mansfield. It builds on recent scholarship by Bryony Randall (2007) and Liesl Olson (2009), who have argued that modernism marks a turn to the mundane or the ordinary, a view that runs contrary to the long-established understanding of modernism as characterized by its stylistic difficulty, high culture aesthetics, and extraordinary moments. This study makes a departure from these seminal critical works, taking on a feminist perspective to look specifically at how modernist authors use style to enable inquiry into women’s everyday lives during the modernist period. This work draws on everyday life studies, particularly the theories of Henri Lefebvre, Michel de Certeau, and Rita Felski, to analyze what attention to the everyday can tell us about the feminist aims and arguments of the literary texts. The literary works studied here include: Dorothy Richardson’s Pilgrimage (predominantly the fourth volume, The Tunnel), Virginia Woolf’s To The Lighthouse and The Waves, and Katherine Mansfield’s “Bliss” and “Marriage à la Mode.” This dissertation argues that these works reveal the ideological production of everyday life and how patriarchal power relations persist through mundane practices, while at the same time identifying or troubling sites of resistance to that ideology. This sustained attention to the everyday reveals that the transition from Victorian to modern gender roles was not all that straightforward, challenging potentially simplistic discourses of feminist progress. Literary technique and style are central to this study, which claims that Richardson, Woolf, and Mansfield use modernist stylistic techniques to articulate women’s particular experiences of everyday life and to critique the ideological production of everyday life itself. Through careful analysis of their various uses of modernist technique, this dissertation also challenges the vague or uncritical uses of the term ‘stream of consciousness’ that have long dominated modernist studies. This dissertation makes several original contributions to modernist scholarship. Its sets these three authors alongside one another under the rubric of everyday life to see what reading them together reveals about feminist modernism. The conclusions herein challenge the notion of an essentializing ‘feminine’ modernism that has largely characterized discussion of these authors’ common goals. This dissertation also contributes a new reading of bourgeois everydayness in Mansfield’s stories, and is the first to discuss cycling as a mode of resistance to domesticity in The Tunnel. It argues for the ‘mobile space’ of cycling as a supplement to the common symbol of feminist modernism, the ‘room of one’s own.’ The reading herein of Woolf’s contradictory approach to the everyday challenges the accepted view among Woolf scholars that her theory of ‘moments of being’ has transformative power in everyday life. This dissertation also makes a feminist intervention into everyday studies, which has been criticized for its failure to take account of women’s lives. / Graduate / 2015-04-16 / 0593 / tarastar@gmail.com

This study uses the concepts of everyday politics and cultural resistance to explore how young people are experimenting with ‘free spaces’ in which to develop alternative ideas and practices within the food justice movement. Through a case study of the Spring Ridge Commons – a youth-generated free space – this research describes how youth are redefining relationships to place and to people by practicing alternative foodways like urban foraging; creating decommodified food sources; sharing skills and knowledge through peer-to-peer networks; building community through relationships of mutual support; and experimenting with non-hierarchical governance. Such practices have potential implications for child and youth care such as: reconnecting youth and adults through shared practice and meaningful work in “real life” politics and community building, reconceptualizing 'youth' and 'adult' such that both have greater access to acts of cultural production, and creating experiences of democracy in everyday life. / Graduate

The recent developments in urban conservation and urban archaeology have given considerable importance to the presentation of urban archaeological remains to the public in order to raise public awareness for conservation. Parallel to this, in the last decade, urban planners have begun to seek for alternatives for creating sustainable places with the emphasis on sustainable urban development. These two goals of different disciplines meet themselves in the integration of urban archaeological remains to modern town and to modern life in historic town centers. In this context, this thesis aims to discuss how these urban archaeological resources can be integrated to everyday life in historic town centers. This is achieved by investigating two successful European cases Tarragona and Verona, and then discussing their possible contributions to a Turkish case Tarsus.

The overarching aim of this thesis was to describe how family members experienced everyday life with life-threatening illness close to death, with focus on self-image and identity. The thesis comprises four papers, each with a specific aim to illuminate various aspects of the phenomenon under study. The study population consisted of 29 participants; ten family caregivers and five families, including five patients with life threatening illness and their family members. Data were based on retrospective single interviews (paper I), prospective individual, couple and group interviews with the families over six to eighteen month (papers II-III). Interpretive description approach (papers I, II, IV), narrative method (paper III) and secondary analysis (paper IV) were used to analyze data. The findings show how living close to death influences everyday life at home, at several levels (papers I-IV). From the perspective of the dying person, narrations of daily situations was described by four themes related to identity and everyday life; inside and outside of me, searching for togetherness, my place in space and my death and my time. The changing body, pain, fatigue, decreased physical capacity and changed appearance, appeared to influence the dying person’s need for altered knowledge and community, and as a result the patterns of interaction within the families changed. The strive for knowledge and community took place at home, an arena for identity work and the conscious search for meaning, knowledge and community; it was limited by time and inevitable death (paper III). For the family member, life close to death can mean sharing life with a changing person in a changing relationship (paper II). It may mean that everyday life needs to be modified in order for it to work (papers I-IV). New patterns of dependence and an asymmetrical relationship affect all involved (papers III-IV). Daily life close to death is about finding the space to promote the individual self-image, me-ness, at the same time as finding new ways of being a family; we-ness (paper II). Regardless of being the ill person or not, the family members we interviewed had to face impending death, which challenged earlier ways of living together (papers I-IV). From the perspective of the relatives, the everyday life of caring for the dying family member was characterized by challenged ideals, stretched limits and interdependency (paper I). Situations that challenged the caregivers’ self-image were connected to intimacy, decreasing personal space and experiences such as “forbidden thoughts”. The findings suggest that the bodily changes were of importance for the self-image, and that the former approach to the own body was important in the process of experiencing the body. The person living close to death was in transition to something new; being dead in the near future. One way of handling the struggles of everyday life was to seek togetherness, strive to find other persons with similar experiences while sharing thoughts and feelings. Togetherness was sought within the family, in the health care system and on the internet; a sense of togetherness was also sought with those who had already died. The other family members were also in transition as the future meant living on without the ill family member and changing their status to for example being a widow or being motherless. Identity work close to death denotes creating an access ramp into something new; a transition into the unknown. From a clinical perspective, this study emphasizes the significance of creating a climate that allows caregivers to express thoughts and feelings.

This thesis develops, applies and evaluates the concept of everyday hybridity in the analysis of interviews with a multiethnic sample of Hong Kong Muslim youth. The research asks if the lives of young Muslims in Hong Kong can be discussed through the concept of ‘everyday hybridity’ in response to existing sociological debate on hybrid identities and culture. The thesis critiques the existing debate on cultural hybridity and argues for a broader discussion on multicultural youth that moves beyond the existing focus on multiculturalism in the West. It offers an account of Muslim youth in a non-Western context and challenges a number of popular assumptions about them in the post 9/11 era. Everyday hybridity is proposed as a concept to discuss mundane themes of cultural hybridity that are often overlooked in the celebration of hybrid styles in youth research. It is developed through an analysis of works on cultural hybridity and everyday life sociology and operationalises the theory of cultural hybridity. Work on youth, multiculturalism, and Muslims as political minorities are used to identify key themes of everyday hybridity relevant for the research. The themes, language, space, and religious practice provide the focus for the discussion and analysis of the participant interviews. The analysis of the participant testimonies is used to argue that hybridity can be palpably represented in research and that it is a common and normal facet of life in multicultural communities. It demonstrates that young Muslims in Hong Kong value the freedom and safety they have despite the fact that many experience racism and are subject to government education policies that limit their employment prospects. As a result everyday hybridity provides a new way to understand Muslim youth in Hong Kong. This thesis concludes by assessing the contribution of the research to discussions on cultural hybridity, Muslim youth in Hong Kong, and the global focus on youth studies. The closing discussion outlines a number of policy suggestions; it argues that the everyday focus of the research provides a model to think broadly and sensitively about what young Muslims truly value about life in Hong Kong when striving to improve circumstances for them.

No description available.

No description available.

I denna studie undersöker vi vilka vardagliga upplevelser och erfarenheter invandrarungdomar från två ungdomsverksamheter i förorten har av rasism. Till detta har vi fokuserat på två huvudområden, dels hur vardagsrasismen kommer till uttryck i ungdomarnas liv, och hur man kan förstå deras erfarenheter utifrån begreppen ''den Andre'' och stereotypisering, och dels hur ungdomarna hanterar deras upplevelser. För att undersöka detta har en kvalitativ forskningsansats använts där sju semistrukturerade intervjuer har gjorts med invandrarungdomar från förorten. Vårt metateoretiska perspektiv har varit socialkonstruktionism, med postkolonialism som huvudsaklig teoretisk utgångspunkt. Vidare har vi specifikt använt oss av de teoretiska begreppen ''den Andre'' och stereotypisering, vilka används för att analysera och förstå materialet. Materialet har i sin tur kodats, tematiserats, kategoriserats, och analyserats utifrån ovannämnda teoretiska perspektiv. I analysen har vi kommit fram till att den rasbiologiska historien tillsammans med koloniala värderingar aktualiseras och än idag präglar invandrarungdomar ifrån förortens vardag på ett påtagligt sätt. Detta kommer främst till uttryck genom en upplevd annorlundahet och ojämlikhet mellan dem som är rasifierade och de som anses som norm i samhället. Det i sin tur gestaltades genom två olika former, dels genom en upplevelse av att bemötas som ''den Andre'', och dels genom att bedömas utifrån stereotypa föreställningar. Dessa former aktualiserades delvis genom raslärans kvarlevor, där slaven och djuren blev tydligt framträdande, och även genom en stereotypisering utifrån attributen skägget, sjalen, och platsen förorten, vilka i sin tur resulterat i att ungdomarna betraktats som bl.a. självmordsbombare, terrorister och gangsters. Vidare visar resultaten att sättet att hantera rasismen på var av varierande slag, men vi fann tre övergripande strategier: att försöka söka sig till och vistas inom trygga områden, att hålla sig borta från rasismen på olika sätt (undvika, bortförhandla, anpassning), samt att göra motstånd via gruppverksamheter. Slutligen problematiseras och diskuteras hur invandrarungdomarnas erfarenheter av rasism direkt eller indirekt kan leda till social utstötning och skapa en förstärkt exkludering, samt det sociala arbetets betydelsefullhet. / In this study, we examine the everyday experiences immigrant youths from two youth activities in the suburb have about racism. To do this, we focused on two main areas, first how everyday racism inherent in young people's lives, and secondly how they deal with their experiences of racism. To be able to examine their experience have we done a qualitative research approach used by semi-structured interviews on seven young immigrants from the suburb. Our meta-theoretical perspective has been social-constructionism, with post-colonialism as the main theoretical basis. According to this we use the concepts ''the Other'' and stereotyping, which are applied to the material. The material has been encoded, thematized, categorized and analyzed on the basis of the above theoretical perspectives. Concluding remarks is that the racial story along with colonial values today characterize and affects the life of the young people living in the suburbs in a tangible way. This is mainly expressed through a perceived differentness and inequality between those who are racialized and those which are considered as the norm in society. That was depicted through two different forms, first through an experience of being categorized as '' the other '' and secondly by judged by stereotypes. These forms was actualized by the remains of the racial-doctrine, where the slave, and the animals were clearly visible, and also by a stereotyping by attributes like the beard, shawl, and the place suburb, which the result show that resulted in that young people is being regarded as eg suicide bombers, terrorists, and gangsters. Moreover, the results also show that the way to deal with racism was varied, but we have been able to categorize them in three main strategies: to try stay in safe areas, to stay away from racism in different ways (avoiding, removing, negotiating, adaptation), and to resist through group activities. Finally, we problemized and discusses how the immigrant youth experiences of racism directly or indirectly leads to social exclusion.