Thesis (Ph. D.)--University of Hong Kong, 2006.

Thesis (M. A.)--University of Hong Kong, 2005. / Title proper from title frame. Also available in printed format.

Thesis (Ph. D.)--University of Texas at Austin, 2006. / Vita. Includes bibliographical references.

Colonial intellectual is a good point of entry for making sense of anti-colonial movement because in many cases they constituted the pioneer of the movement. Moreover, in some cases, they became the founding father of new nations. However, such an important social category received inadequate attentions. / The main concern of this research is: how to make sense of the fact that in some colonies, anti-colonial movement were stronger while in others, the subjects were silent. The present writer would use colonial intellectuals from three areas (Hong Kong, Taiwan and Singapore) as cases to illustrate the development of anti-colonial movements in above three areas in late nineteenth Century and Early Twenty Century. / Using the theory of institutionalization as theoretical framework, the present writer argued that the level of institutionalized of the society is the prime mover of the event. To view colonial society as a social group, it is argued that only in those societies reaching a high level of institutionalization, then members of the society would develop a kind of locally oriented vision of the society. That kind of vision is the necessary condition of anti-colonial movement. In the following thesis, the present writer would discuss in what way colonial governance, migration, and the conditions of pre-colonial society shaped the level of institutionalization of the discussed cases. / 劉紹麟. / Source: Dissertation Abstracts International, Volume: 72-10, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2009. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Liu Shaolin.

魏承思. / 論文(哲學博士)--香港中文大學, 2001. / 參考文獻 (p. 133-148) / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Wei Chengsi. / Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2001. / Can kao wen xian (p. 133-148) / Zhong Ying wen zhai yao.

published_or_final_version / Chinese Historical Studies / Master / Master of Arts

This thesis explores how a group of Caribbean and African American activist-intellectuals became global race women in the early to mid twentieth century. Global race women, is the term I use to describe middle-class, public women of African ancestry who were committed to aiding the progress of the darker races, especially, but not exclusively, blacks. They frequently travelled, both literally and imaginatively, which allowed them to develop a cosmopolitan sensibility, forge multiracial coalitions with Africans, Asians, Caribbeans, and Europeans, and practice transnational activism. Their globalism saw them identify, think, and act on a global basis that was tied to the global African diaspora. But it did not distract them from the local considerations that shaped their politics. For global race women, the global and the local were intertwined. This study centres on three protagonists including the Jamaican writer and broadcaster Una Marson (1905-1965), the Martiniquan journalist Paulette Nardal (1896-1985), and the American anthropologist and writer Eslanda Robeson (1895-1965). While the three women did not call themselves global race women, they embodied its characteristics. Their identities as global race women saw them grapple with the race and gender problem as a global phenomenon. They participated in race-based civil rights organisations, anti-fascist campaigns, the League of Nations, United Nations, feminist, and women’s groups. By embracing a range of strategies, they forged networks that crossed ideological, religious, racial, and gendered divisions. The original contribution this thesis makes is the argument that physical or imagined travel and overlapping global social and professional networks were critical to the practice of becoming a global race woman. The significance of this work lays in its placing of black women at the centre of globally connected conversations about cosmopolitanism, anti-fascism, transnational activism, feminism, the end of empires, and the long global freedom struggle between the 1920s and 1960s.

Thesis advisor: Dennis Hale / Thesis advisor: Gerald Easter / Intellectuals' different self-understandings contribute to their development of different views on the people in society. And such different attitudes remarkably affect their ways of engaging their people in the specific cultural contexts. In the process of interactions, people's characters were established in their specific environments. Admittedly, intellectuals acted as intermediary between the core values/beliefs and the people. Fundamentally and ultimately it is our conceptions of God and our thinking of messages from Heaven that determines not only intellectual's self-awareness and their views on the people, but also people's actual self-understanding. I am trying to demonstrate that those lacking of sense of self-understanding were so tough to develop public awareness and take initiatives in civic participation, just like people in traditional Confucian society in ancient China. People of colonial New England were directed to cultivate their personal relationships with God and so also their sense of the self, which is compact with their active civic society. / Thesis (MA) — Boston College, 2013. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Political Science.

The purpose of this research was to isolate the variable giftedness in a population and determine whether that variable could be used as a predictor of public library use.

黎漢基. / 論文(碩士) -- 香港中文大學硏究院歷史學部,1995. / 參考文獻: leaves 113-128. / Li Hanji. / Chapter 1. --- 引論 --- p.1 / Chapter 2. --- 流亡時期知識份子競逐權威的根源（上） --- p.8 / Chapter (2.1) --- 人文權威的失落 / Chapter (2.2) --- 意識型態的鬥爭 / Chapter 3. --- 流亡時期知識份子競逐權威的根源（下） --- p.22 / Chapter (3.1) --- 藉學想、文化以解決問題的方法 / Chapter (3.2) --- 一元世界´觀Ø化約´論Ø形式主義 / Chapter 4. --- 宏觀的比較史考察 --- p.35 / Chapter 5. --- 任卓宣的思想戰 / Chapter (5.1) --- 「文化老兵」 --- p.44 / Chapter (5.2) --- 三民主義的思想方法 / Chapter 6. --- 殷海光與思想權威 --- p.60 / Chapter (6.1) --- 變成自由主義者 / Chapter (6.2) --- 觀念與現實之間 / Chapter (6.3) --- 「奧康之刀」 / Chapter 7. --- 徐復觀看學術與政治之間 --- p.81 / Chapter (7.1) --- 學術與政治之間 / Chapter (7.2) --- 理性良心 / Chapter (7.3) --- 捨象.工夫.義理 / Chapter 8. --- 贅語 --- p.105 / 〔附錄〕：「容忍與自由」的歷史涵義------跋胡適給雷震´的ؤ封信 --- p.108 / 〔參考資料目錄〕 --- p.113