Spelling suggestions: "subject:"torch."" "subject:"torde.""
11 |
Law and gospel in the light of Torah: An analysis of South African Lutheran and Reformed sermons in the light of a Jewish understanding of Torah.Meylahn, Felix Georg January 2001 (has links)
Magister Theologiae - MTh / Taking the recent history and the present situation of South Africa as my
context, I have found that with regard to their ethical stance the Lutheran
Church has been accused of taking the "cheap grace" (anti-nomian) option
and the Reformed Churches have often been criticised (especially by
Lutherans, although recently also by some of their own theologians e.g.
Johan Cilliers, 1994) for propagating the salvation by "works of the law"
(semi-pelagian) option.
Both the above "accusations" need to be critically verified by an analysis of
the two theologies and their functioning in South Africa. This analysis will
be done by using sermons from both churches as its empirical basis. I have
decided to use seven sermons from each tradition. The Lutheran ones
were brought together by directly contacting my colleagues and asking
them to help me in this project by sending their sermons (especially on
Exodus 20, if possible) to me. The Reformed sermons used are taken from
published sermon collections available in South Africa.
|
12 |
Ontological Torah: an instrument of religious and social discourseRevelson, Harold Glenn 28 August 2008 (has links)
Not available / text
|
13 |
Ezekiel 20 and the composition of the TorahBarter, Penelope January 2017 (has links)
There is no consensus on why Ezekiel 20 differs so strongly from the other historical traditions and texts known from the Torah. Are the authors simply purposefully selective in their reuse of earlier ‘historical' material, or do they offer a synopsis of all the material available to them, inadvertently preserving a particular stage in the development of the pentateuchal material? Or, more likely, is the answer somewhere in between? It is these questions that the present study begins to answer. Part One offers an analysis of the general linguistic influences of the priestly, Holiness, and deuteronomic corpora on Ezekiel 20, demonstrating that the impact of all three has been overstated. Part Two, the core of the study, examines in detail four texts of the Torah which share a statistically significant number and type of locutions with Ezekiel 20: Numbers 13-14; Exodus 6.2-8; Exodus 31.12-17; and Leviticus 26. Across these texts, both unilateral and bilateral literary reuse of or by Ezekiel 20 is established, and the ramifications for the composition and rhetoric of both the Torah texts and Ezekiel 20 is explored in detail. Part Three synthesises these findings, confirming that, and describing how, Ezekiel 20 compositionally interacts with the priestly and Holiness writings, offering insight into the extent and nature of a stratified, likely independent P. Three prevailing models of the composition of the Torah are then examined for points of continuity and discontinuity with this picture, with the result that none of them are able to account for all of the data collected herein. In sum, it is no longer sufficient to consider the literary dependencies between Ezekiel 20 and the priestly or Holiness material, let alone Ezekiel and the Torah, as mono-directional.
|
14 |
Reconstructing Rashi's commentary on Genesis from citations in the Torah commentaries of the TosafotAbecassis, Deborah. January 1999 (has links)
Rashi, an eleventh century Bible commentator who lived in France, is the most influential Jewish exegete of all time. The popularity of his Pentateuch commentary has resulted in many extant manuscripts and printed editions, and the effect of scribal activity involved in the work's large circulation has led to extensive textual variants. Moreover, the earliest extant dated manuscript of the commentary was copied 130 years after Rashi's death. This extended length of time facilitated the introduction of countless changes into the work that, over time, have become virtually undetectable. / One key to uncovering the most authentic version of Rashi's commentary is to examine texts written as close to his lifetime as possible. Since neither Rashi's own copy of his commentary nor any reasonable alternative has been discovered, the Pentateuch commentaries of his immediate successors, the Franco-German writers known as the Tosafot, provide the closest possible substitute. For the most part, the writings of these twelfth- and thirteenth-century relatives and students of Rashi consisted of glosses, explanations and criticisms of his work. / This study compares citations of Rashi in over fifty manuscripts of Tosafot commentaries with texts of Rashi published in both early and modern printings and in over thirty manuscripts of his commentary. It suggests that the text of Rashi utilized by the Tosafot was significantly different from the printed versions. Examples show that portions of the printed interpretations attributed to Rashi are actually explanations and criticisms offered by the Tosafot that, through various processes, were attributed to the master himself. Awareness of this helps establish a reliable witness to the text of Rashi's Pentateuch commentary, and it suggests that the Tosafot must be an important component of any future efforts to establish a scientific edition of it.
|
15 |
Inside-out, outside-in Yeshivat Chovevei Torah's open orthodoxy transmitted, absorbed, and applied /Light, Katherine. January 2008 (has links)
Thesis (M.A.)--Brandeis University, 2008. / Title from IR (viewed on May 29, 2009). Includes bibliographical references.
|
16 |
A árvores na Torá: uma análise simbólica e míticaSilva, Iêda de Oliveira Caminha 04 November 2011 (has links)
Made available in DSpace on 2015-04-17T15:01:53Z (GMT). No. of bitstreams: 1
arquivototal.pdf: 469341 bytes, checksum: f19a8e2905bf66f6d3da5cf4af612442 (MD5)
Previous issue date: 2011-11-04 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The tree on the Torah: A symbolical and mythological analysis , is our desire/object,
that has as objective to analyze the symbol of the tree on the books of Genesis,
Exodus, Leviticus, Numbers and Deuteronomy, through Gilbert Durand's symbolic
hermeneutics, that makes possible to unveil the myths decurring of the cataloged
images. On the investigation, we contemplated the live tree and the human worked
tree in its creative interventions. We tried, through bibliographic research, to develop
the objectives: to describe, to analyze and to interpret the images of the tree and also
to analyze symbolically and mythologically the influence of the symbol on the judaicchristian
culture. We consider that the symbol of the tree runs through the realm of
the imaginary and reveals itself as female archetype, of cosmic verticality, and, also,
brings the myths as the regress to the womb, the creation, the paradise, the new
rebirth, and others that in the judaic-christian culture answers to the questioning and
appeases the existence. / A ÁRVORE NA TORÁ: uma análise simbólica e mítica é o nosso desejo/objeto,
cujo objetivo é analisar o símbolo da árvore nos livros de Gênesis, Êxodo, Levítico,
Números e Deuteronômio, através da hermenêutica simbólica de Gilbert Durand,
que possibilita desvelar os mitos decorrentes das imagens catalogadas. Na
investigação, contemplamos a árvore viva e a trabalhada pelo homem em suas
intervenções criativas. Procuramos através de pesquisa bibliográfica desenvolver os
objetivos: descrever, analisar e interpretar as imagens da árvore além de analisar
simbólica e miticamente a influência do símbolo na cultura judaico-cristã.
Consideramos que o símbolo da árvore percorre os regimes do imaginário, se revela
arquétipo feminino, de verticalidade cósmica, e, também, traz à tona mitos como o
do regresso ao útero, da criação, do paraíso, do novo nascimento, e outros mais que
na cultura judaico-cristã respondem aos questionamentos e apazigua a existência.
|
17 |
[en] DT 17,14-20: THE DUTIES AND RIGHTS OF THE KING / [pt] DT 17,14-20: OS DEVERES E DIREITOS DO REIRODRIGO FERREIRA RODRIGUES 01 July 2015 (has links)
[pt] A presente dissertação analisa Dt 17,14-20, a Lei do rei, considerando, de
forma especial, elementos diacrônicos examinados à luz dos métodos históricocríticos. Essa análise provê a base para os tópicos abordados no comentário. O estudo constata que a lei do rei exibe certos contrastes e semelhanças em relação à História Deuteronomista, particularmente, os relatos sobre Salomão. A lei do rei é, contudo, peculiar em sua forma de avaliar e criticar a tradição. Conclui-se também que os deveres e direitos tratados na lei do rei são essencialmente utópicos, apesar de refletir um conhecimento da realidade
histórica da qual emergiram. Além disso, constata-se que Dt 17,14-20 demonstra
muita similaridade em seus termos e temas com o restante do livro do
Deuteronômio e com a tradição bíblica mais ampla, mas também, revela
descontinuidade temática. Como base na inter-relação entre a lei do rei e outras partes do Antigo Testamento, é possível notar que o livro do Deuteronômio nega ao rei os elementos essenciais ao exercício monárquico no Antigo Oriente Próximo. / [en] This dissertation examines Deuteronomy 17,14-20, the law of the king,
considering especially diachronic elements examined in the light of historicalcritical
methods. This analysis provides the basis for the topics covered in the
commentary. The study notes that the law of the king shows some contrasts and
similarities between the Deuteronomistic History , particularly the accounts of
Solomon. The law of king however is peculiar in its way to evaluate and
criticize the tradition. It is concluded that the duties and rights dealt by the law of
king are essentially utopian, though it reflects an knowledge of the historical
reality of which it emerged. Furthermore, it is noted that Dt 17,14-20 shows much
similarity in their terms and themes with the rest of the book of Deuteronomy and
the broader biblical tradition, but also reveals thematic discontinuity. Based on the
interrelation between the law of king and other parts of the Old Testament, it is
possible to note that the book of Deuteronomy denies to the king the essential
elements to the monarchial exercise in the Ancient Near East.
|
18 |
Desatero v pojetí rabiho Loewa a v zrcadle rabínské tradice / The Ten Commandents in Concept of Rabbi Loew and in Reflection of Rabbinic TraditionOndrušková, Alena January 2016 (has links)
This paper focuses on some areas related to the topic of the Ten Commandments. Main part is a translation of chosen chapters of the work Tiferet Yisrael. Namely Chapters 33-36, which describes the opinion of the author (Rabbi Loew) on this topic. The translation is accompanied by commentary, which make it more comprehensive, and it is compared with texts that are in the environment of traditional Judaism deemed as essential. Powered by TCPDF (www.tcpdf.org)
|
19 |
To Speak - To Listen: To Write - To Read: To Sing:The Interplay of Orality and Literacy in Hebrew Torah CantillationOwen, Beth E. January 2021 (has links)
No description available.
|
20 |
Reconstructing Rashi's commentary on Genesis from citations in the Torah commentaries of the TosafotAbecassis, Deborah January 1999 (has links)
No description available.
|
Page generated in 0.0433 seconds