The purpose of this study was to examine the relationships between adversity, resiliency and substance use among Manitoba First Nation girls living on reserve, ages 12 to 17 years. Five hundred and fifty girls completed an in person survey of 138 items on a variety of health and well-being issues. The results of this study indicate that the prevalence of substance use is disturbingly high among First Nation girls. A logistic regression analysis determined that age, family discord, and parental substance abuse were all significant predicators of increased substance use among First Nation girls. Family connectedness, visiting and spending time with family were protective against substance use. Surprisingly, high cultural engagement was not protective against substance use in this study, but beliefs in the importance of cultural activities were protective. In conclusion, this study showed that taking a resiliency approach to examine health behaviors among First Nation girls is beneficial and can best inform policies and programs to reduce substance use.

The purpose of this mixed methods study was to identify demographic and psychosocial correlates of illicit drug use among pregnant women and to explore the life experiences and circumstances that contribute to women’s use of illicit drugs during pregnancy. A sequential explanatory mixed-methods design consisting of quantitative and qualitative components was used. The results of the quantitative component found that women who are depressed, of First Nations ethnicity, drink alcohol during pregnancy, smoke during pregnancy, and have low self-esteem are more likely to use illicit drugs during pregnancy. The qualitative component of the study identified four themes that impacted women’s use of illicit drugs during pregnancy. These included: (1) living a chaotic life as a child, (2) complicated life circumstances, (3) social support system, and (4) the road to recovery. The information gathered during this study will inform practice and policy and may guide future research in this area.

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The stage-by-stage development of Tenebrae is described showing the extension of light-loss at Lauds on Good Friday to the three night offices of the Western Triduum. The emergence, development, and use of the hearse at Tenebrae from the eleventh century onwards is explored, together with the integration of that device into the liturgical drama that the service of Tenebrae represented. The varying number of lights used and the extinction-points are shown to be derived from differing liturgical traditions. The presence of other lights at the service is discussed; and the extinguishing of lights is shown to have a rememorative, not a utilitarian origin. The new fire ceremonies of all the Western rites, which were of Galilean origin, were deliberately adopted by the Church as part of her missionary work. An in-depth survey of the ritual surrounding the kindling of the fire and the subsequent procession with the fire into church reveals a heritage of different cultural and liturgical traditions. Not only was the threefold production of fire linked to the triple performance of Tenebrae;the new fire ceremony was integrated into the Paschal vigil liturgy because of the common theme of light; and to the former was extended the Passover motif. Not only are the geographical and liturgical origins of the Easter candle considered; an historical analysis is presented of both the Candle itself and of the ceremonial surrounding the blessing of the Candle. This ceremonial, being largely of Galilean provenance, is ex-aunined in relation to the corresponding Milanese, Mozarabic, and Roman Vigil liturgies, all of which are related to the Lucernariua of Jerusalem. The study shows that the late medieval Paschal ceremony of light was a synthesis of Roman and Galilean elements; and that a two fold tradition existed relating to the provision of light at the Vigil.

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