千年以來，梵（bráhman）的概念和意涵就一直是印度宗教和哲學討論的重心，也一直是印度教徒個人宗教追尋的目標，在印度教內，儘管各教派彼此之間常在學說論理、儀式行動、或者神祇崇拜上有著很大的差異，但吾人若細究其精神底蘊，會發現，這些教派往往都是殊途而同歸於對一個宇宙統一體，或者說一個唯一精神，也就是抽象來說—梵這個概念原則的追求，然後由此對梵的認同與追求，才再接續開展出印度宗教與哲學的另一重要課題—解脫（mokṣa）。然而在印度宗教哲學發展上，這樣一種對梵這個抽象概念的追求卻似乎是一種人們對自然萬物、宇宙萬象抽象深思反省下的思想結晶，而與印度早期吠陀宗教中的那種向諸神獻祭，以求現世回報的宗教活動不同，因此這其中是否有發展上的關連，抑或兩者是各自獨立、甚至彼此競爭的發展？ 在本論文中，筆者即試圖從儀式活動和神觀等方面，從歷史的縱度論述梵這個抽象概念其實原本即是源於吠陀宗教那種嚴格、繁瑣的獻祭儀式中。筆者認為，尤其在吠陀宗教由do ut des（我付出，為的是你付出）這一種獻祭理念轉型成do ut possis dare（我付出，所以你才有能力付出）這一種獻祭理念之後，在do ut possis dare這一種獻祭理念影響下，吠陀宗教更是從神觀和儀式活動等各方面，積極開展出梵這個抽象概念來。 / For thousands of years, the meaning of the word bráhman has been the heart of the discussion in Indian religion and philosophy. It also has been the ultimate concern of a Hinduist. Although there are always variations in theories, rituals and idols among different Hinduism sects, we found that when we carefully review the spirit of these variations, they are all related to the quest for the absolute essence of the universe. Further, bráhman is indeed the abstraction of it. Based on the recognition of bráhman and the chase of it, another significant subject of Indian religion and philosophy had developed, named liberation (mokṣa). In the history of Indian religion and philosophy, the will of seeking for the abstraction bráhman seems to result from human’s deep reflection on the universe. Nevertheless, the result of this reflection is totally different from the sacrifice for gods existing in earlier vedic period. Therefore, it is doubtful if bráhman comes from vedic sacrifice or if bráhman and vedic sacrifice develop separately and even compete with each other? In this paper, I want to state that according to the idea of ritual and god, the abstraction bráhman definitely develops from the complicated ritual process in vedic religion. I assume that after the vedic sacrificial idea transfers from do ut des to do ut possis dare, and then this do ut possis dare idea influenced the development of abstraction bráhman.

Made available in DSpace on 2014-12-17T14:27:21Z (GMT). No. of bitstreams: 1 JulioTOA_DISSERT.pdf: 1372397 bytes, checksum: a99f928fb855d297d6aea8fc8852d248 (MD5) Previous issue date: 2013-06-10 / The purpose of this dissertation is to analyze the role of Public Powers in the enforcement of fundamental social rights, according to the principle of prohibition to social regression. The Federal Constitution of Brazil, situated in a position normative hierarchical superior, disciplines the legal and political process of the country, determining how Public Powers (Legislative, Executive and Judiciary) should act to enforce fundamental rights (social). Thus, features a cast of fundamental rights that aim to ensure social justice, highlighting the concern to ensure social values aimed at reducing social inequalities. The will of the state should be prevented by controlling the constitutionality of measures which restrict fundamental social rights, assuming the principle of human dignity, pillar of Social and Democratic State of Right, a dual role in the brazilian legal system, acting as the presupposition of jurisdictional control of the constitutionality of restrictive acts and as supervisory of omission or insufficient action of the State in the fulfillment of their fundamental duties. The constitutional determinations remove from the legislator the option to create or not the law that prints effectiveness to the social rights, as well as from the Executive the option of to execute or not rules directed at realization of the constitutional parameters, and Judiciary to behave or not in accordance with the Constitution, being given to the Powers only the arbitrariness of "how" to do, so that all functions performed by public actors to use the Constitution as a repository of the foundational values of the collectivity. Any situation that does not conform the principle of proportionality in relation to the enforcement of fundamental rights, especially the social, represents an unacceptable social regression unconstitutional. The constitutional rules and principles postulated by the realization of the rights, freedoms and guarantees of the human person, acting the principle of prohibition to social regression to regulate a concrete situation, whenever it is intended to change, reducing or deleting, the content of a social right. This paper of limit of state action serves to provide to the society legal security and protection of trust, ensuring the core of every social right. This should be effected to be sheltered the existential minimum, as a guarantee of the inviolability of human life, respecting the constitutional will, not falling into social regression / A proposta da presente disserta??o ? analisar o papel dos Poderes P?blicos na efetiva??o dos direitos fundamentais sociais, tendo como norte o princ?pio da veda??o ao retrocesso social. A Constitui??o Federal do Brasil, encontrando-se numa posi??o hier?rquico-normativa superior, disciplina o processo jur?dico-pol?tico do pa?s, determinando como os Poderes P?blicos (Legislativo, Executivo e Judici?rio) devem atuar para efetivar os direitos fundamentais (sociais). Dessa forma, traz um elenco de direitos fundamentais que objetivam garantir justi?a social, evidenciando a preocupa??o em assegurar os valores sociais dirigidos ? diminui??o das desigualdades sociais. O arb?trio estatal deve ser impedido por meio do controle de constitucionalidade das medidas restritivas de direitos fundamentais sociais, assumindo o princ?pio da dignidade da pessoa humana, pilar do Estado Social e Democr?tico de Direito, uma dupla fun??o no ordenamento jur?dico brasileiro, atuando como pressuposto do controle jurisdicional de constitucionalidade dos atos restritivos e como fiscalizador da omiss?o ou atua??o insuficiente do Estado na efetiva??o de seus deveres fundamentais. As determina??es constitucionais retiram do legislador a op??o de criar ou n?o a lei que imprime efic?cia aos direitos sociais, bem como ao Executivo a op??o de executar ou n?o as normas dirigidas ? efetiva??o dos par?metros constitucionais e do Judici?rio de julgar ou n?o de acordo com a Constitui??o; sendo conferida aos Poderes apenas a discricionariedade do como fazer, de forma a que todas as fun??es desempenhadas pelos atores p?blicos utilizem-se da Carta Magna como reposit?rio dos valores fundantes da coletividade. Qualquer situa??o que n?o atenda ao princ?pio da proporcionalidade em rela??o ? efetiva??o dos direitos fundamentais, especialmente dos sociais, representa um inaceit?vel retrocesso social. As regras e princ?pios constitucionais postulam pela realiza??o dos direitos, liberdades e garantias da pessoa humana, atuando o princ?pio da veda??o ao retrocesso social para regular uma situa??o concreta, sempre que se pretenda alterar, reduzindo ou excluindo, o conte?do de um direito social. Esse papel de limite da atua??o estatal serve para proporcionar ? sociedade seguran?a jur?dica e prote??o da confian?a, assegurando o n?cleo essencial de cada direito social. Este deve ser efetivado para que seja resguardado o m?nimo existencial, como forma de garantia da inviolabilidade da vida humana, respeitando-se a vontade constitucional, n?o recaindo em retrocessos sociais / 2018-01-02

El sector pesquero que comprende las actividades de extracción y transformación de recursos hidrobiológicos tanto para el consumo humano directo (enlatado, fresco o congelado) e industrial (harina y aceite de pescado), es un elemento estratégico para la economía del Perú, principalmente por ser una importante fuente generadora de divisas después de la minería. Es por ello, que la Administración Tributaria en los últimos años ha venido incrementando las fiscalizaciones tributarias debido al alto nivel de impuestos recaudados en el sector. / Trabajo de investigación

Since most historical composers of Western art music were European Christians (or resided in areas that were primarily populated by Christians), a vast majority of the sacred choral-orchestral repertoire is based on major figures and themes from the most prominent denominations, including Catholicism, Lutheranism, and Anglicanism. As a corollary this is also the case for analytical, pedagogical, and exegetical literature related to the topic. However, in the late nineteenth century some composers began to look to other faith traditions for inspiration, which resulted in compositions based on texts that are less-familiar to Western audience members and performers. Despite the fact that many of these pieces are innovative and well-written, few, if any, have entered the standard repertoire. Because of this they are under-represented in both performance and extant music literature. The purpose of this study is to examine three compositions from this marginalized category in order to produce a guide that provides salient information on the religious/cultural background and musical aspects of each work. This guide will serve as a resource for conductors to facilitate an understanding of and connection with the text, allow informed programming decisions, and promote approaches that are appropriate and respectful to the religious source material. The pieces selected for investigation are Gustav Holst's Choral Hymns from the Rig Veda, Op. 26: First Group, Lili Boulanger's Vielle Prière Bouddhique (Old Buddhist Prayer), and Robert Cundick's The Redeemer.