The aim of this research was to achieve a better understanding of ways to support the safety of women who have experienced violence by their domestic partners. This descriptive study focused on seven cases handled by a mid-island child protection team who had recently been introducing a number of new practice approaches. Case files and interviews from child protection worker/former clients were used as the basis for this case study‘s analysis. The results offer a detailed glimpse into how child protection workers employ a variety of safety inviting practices and how women who have experienced violence perceive these practices. Three overlapping themes represent ways that child protection workers invited greater safety: validation, responding to mother‘s relational needs, and creating space for the mother to take the lead. The impacts of these practices are discussed and recommendations are offered for policy and procedural changes and training and supervision. / Graduate

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / A violÃncia contra a mulher constitui um agravo recorrente no cenÃrio mundial tendo sido considerado problema relevante para a saÃde pÃblica e violaÃÃo dos direitos humanos. Teve-se como objetivo analisar a magnitude da violÃncia contra a mulher perpetrada por parceiro Ãntimo. Estudo quantitativo transversal, cuja coleta de dados foi realizada de junho a agosto de 2011, tomando-se por base dados de inquÃritos policiais que constam na Delegacia Especializada de Atendimento à Mulher de Fortaleza-CE. Selecionaram-se inquÃritos de mulheres na faixa etÃria de 20 a 59 anos, baseados em um processo de amostragem do qual resultaram em 395 inquÃritos policiais. Destes, 325 foram de mulheres que deram prosseguimento ao processo judicial e 70 desistiram da denÃncia do agressor. Para a coleta de dados, foram extraÃdas variÃveis relevantes dos inquÃritos que seguiram com processo, com vistas a contribuir na busca da possÃvel associaÃÃo entre a violÃncia fÃsica contra a mulher e os possÃveis fatores causais, tais como os socioeconÃmicos, tanto da vÃtima quanto do agressor, alÃm dos dados da ocorrÃncia. Enquanto os 70 processos arquivados foram apenas descritos, os que deram prosseguimento ao juizado tiveram seus dados analisados por meio do software STATA versÃo 10. A tipologia da violÃncia prevalente no estudo foi a nÃo fÃsica (57,2%). Entretanto, foi analisada a associaÃÃo, especificamente, entre a violÃncia fÃsica e seus possÃveis fatores. Para este fim, utilizou-se o cÃlculo da RazÃo de PrevalÃncia, Odds Ratio bruta e valores de significÃncia (p<0,20). Ao aplicar a regressÃo logÃstica para ajuste do modelo, concluiu-se que os fatores de risco associados para este tipo de agressÃo foram o nÃmero de filhos e o vÃnculo nÃo civilmente formal entre a vÃtima e o agressor (p=0,050; p=0,001, respectivamente; o ambiente do ocorrido ser o nÃo residencial (p=0,037); o autor ser solteiro (p=0,017); os possÃveis motivos segundo a vÃtima serem o consumo de Ãlcool ou drogas ou ambos em associaÃÃo, ciÃme ou nÃo aceitaÃÃo da separaÃÃo, alÃm do histÃrico de agressividade do autor (p=0,002); os possÃveis motivos segundo o agressor tais como o consumo de Ãlcool e drogas por ele, ciÃme, nÃo conformaÃÃo com a separaÃÃo, a alegaÃÃo de infidelidade por parte da mulher assim como a culpabilidade da vÃtima (p=0,000). Destacou-se o registro de BO anterior como fator de proteÃÃo à integridade fÃsica da mulher (p=0,050). Mesmo sem dimensionar a procura da mulher vÃtima de lesÃo corporal por um serviÃo de saÃde, à evidente o nÃmero de casos nÃo notificados pelo sistema e a vÃtima acaba por se tornar, mais uma vez, negligenciada. Ademais, a violÃncia nÃo fÃsica tambÃm deixa sequelas inimaginÃveis no histÃrico de vida de uma mulher. Contudo, urge a integraÃÃo dos serviÃos com vistas a combatÃ-la.

No abstract available. / Dissertation (LLM)--University of Pretoria, 2012. / gm2014 / Centre for Human Rights / unrestricted

A dissertation submitted in 25% fulfilment of the requirements for a Master’s Degree in Social Security Policy Management and Administration in the Faculty of Commerce, Law and Management at the University of Witwatersrand – South Africa, February 2018 / Domestic workers in Zimbabwe do not belong to any social security system for protection against any shocks such as old age, death, invalidity, illness, maternity or occupational injuries. It is because of these social problems that this research study was carried out. The study seeks to understand the risks domestic workers in the Greenside and Chikanga suburbs of the city of Mutare face on a daily basis so as to propose an extension of the social security system to this informal sector. In addition, the study wishes to obtain the perceptions of employers of domestic workers on extending social security system to these workers and their role in this extension. A qualitative method was implemented with interviews carried out purposively with respect to domestic workers using snowball sampling and stratified sampling for interviews with employers. The findings show that some domestic workers ended in this type of job because their parents could not afford the fees for them to further their studies. Those with a fair level of education, findings show that they could not find a better job. The study findings reveal that domestic workers face several life challenges such as the inability to negotiate their salary, the inability for them to buy food or pay school fees for their children; the inability to save towards retirement; pregnancy - as they do not have maternity benefits; and the inability to pay for health care as well as funeral cover. Most domestic workers also fear losing their jobs as a result of occupational injuries. However, the findings also reveal that domestic workers are willing to participate in a social security insurance system on a voluntary basis and are prepared to contribute on a monthly basis. Employers of domestic workers are in favour of a social security scheme for their domestic workers. The employers were also in favour of government regulating domestic work like any other profession and were prepared to register their domestic workers if such policy was in place. Employers, however, felt domestic workers were untrustworthy, as such, they were prepared to contribute towards their social security scheme if the domestic worker stayed for at least five years under their employment. Findings also showed that employers were prepared to play a role in educating their domestic workers on the benefits of saving towards retirement. The objectives of the study were therefore realised, and it would be in the interest of the state to come up with a policy on extending social security system to the domestic workers as a way of promoting economic development and poverty reduction. / XL2019

No description available.

Yes / Violence against women in politics is on the rise, threatening political achievements with respect to equality. Little research, however, has been conducted on the experiences of women from minority communities. This article, therefore, takes an intersectional approach to explore how gender, religion, and other categories of difference intersect when it comes to Muslim women’s experiences in the UK. Based on a longitudinal case study of Bradford West during the 2015, 2017, and 2019 general elections that combines participant observations, qualitative interviews, and a Twitter analysis, we argue that, in addition to the violence often experienced by women, Muslim women are also confronted with Islamophobic bias and abuse, as well as intersectional intimidation and harassment from within the Muslim community in their constituencies. Our case study approach, however, also reveals the existence of appreciation and support for Muslim women in politics that needs to be nurtured to counter abuse.

This report presents findings from a comparative qualitative study conducted in the Johannesburg inner city. The study sought to understand immigrant and South African heterosexual men’s perceptions, experiences, and responses to domestic violence. Drawing on social constructionist theory, the research investigates whether migration and nationality influenced how heterosexual men perceived, experienced, and responded to domestic violence. The study used qualitative methodology and relied on original empirical research. In total, participants (consisting of six immigrant and six South African men) were identified through purposive and snowballing sampling methods. Semi-structured interview guides were used to collect data, which was then analysed using thematic content analysis. Findings of the study revealed that migration influenced the way in which immigrant men experienced and responded to domestic violence in South Africa. However, migration did not have an impact on how immigrant men perceived domestic violence. This means that the ways in which immigrant men perceived domestic violence was the same as they perceived it in their home countries. However, the ways in which they were experiencing and responding to it in South Africa was different from the ways they used to experience and respond in their home countries (migrant sending countries). The South African participants did not attribute their perceptions, experiences and responses to migration. Instead, they attributed their experiences to the over insistence on rights by women, and the failure of law enforcement agencies to ensure that men who are victims of domestic violence are also heard. Findings also revealed that nationality differences between immigrant men and South African men did not influence the ways in which these two groups perceived and understood the term ‘domestic violence’. Thus, migrant men and South African men understood the term in the same way. The definitions of domestic violence that participants reported were different from the traditional definitions and categorizations of domestic violence. Participants defined domestic violence in accordance with their perceptions and experiences, as there was a thin line between perceptions and personal experiences. Further analysis showed that men understood domestic violence as being physical, emotional, and verbal. The findings of the study also revealed that immigrant men believed that their susceptibility to domestic violence was due to migration because of the perception that South African domestic violence legislation favours women. Furthermore, South African men attributed ‘favouritism on terms of the law’ towards women as an issue that made women take advantage of the policy framework to initiate violence towards their intimate partners. These men suggest that women do this in the knowledge that men are generally not believed when they (i.e. men) make reports of domestic violence.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

This thesis examines the experiences and perceptions that Aboriginal and white women have about abusive relationships and about the police responses to these situations. Differences and similarities between these two groups of women will further highlight the need for resources and policing which are sensitive to the different needs of both groups. Assessments of the cultural differences between Aboriginal and white inner city women are particularly important as women seek to develop more and better alternatives to living in abusive relationships.<p>Theoretically, an examination of gender oppression through patriarchy and its effect on male violence towards women is provided. Understanding the influence of patriarchal social relations on the subordination of women in society is helpful in explaining the similarities in perceptions and experiences of male violence between Aboriginal and white inner city women. The subculture of violence theory is also examined and is used to help understand the differences in perceptions and experiences of these two groups of women. The argument is made that Aboriginal women have qualitatively different perceptions of both battery and the police response to their calls of battery due to the historical legacy of colonization of Aboriginal people in Canada.<p>The data were gathered via a questionnaire and in-person interviews which asked women respondents a wide variety of questions pertaining to their perceptions and experiences with battery, and any police involvement. The questionnaires obtained background information about respondents, responses to a 5 point Likert scale of attitudinal statements pertaining to battery and policing, and responses to specific questions which requested written responses. <p>Analysis of the quantitative data involved descriptive presentation examining relationships between the independent variable ethnic background and dependent variables, as indicated by the 25 questionnaire items, using bivariate distributions. The qualitative data were thematically coded and examined.<p>Importantly, the study revealed that there are significant differences between the perceptions of Aboriginal and white inner-city women. Aboriginal women were found to much more tolerant of abuse from their male partners, and were less likely to call the police in a time of crisis. It was also found that many Aboriginal women had very negative experiences with the police which further disadvantaged them when dealing with battery situations.

No description available.