Thesis (LL. M.)--University of Toronto, 2004. / Adviser: Jutta Brunnee.

Thesis (Ph.D. Law)--University of Waikato, 2007. / Title from PDF cover (viewed April 8, 2008) Includes bibliographical references (p. 411-441)

Thesis (M.S.)--School of Advanced Air and Space Studies, 2008. / "June 2008." Vita. Includes bibliographical references (p. 82-84). Also available via the Internet.

Thesis (LL.M.)--The Judge Advocate General's School, United States Army, 2007. / Title from PDF t.p. (LLMC Digital, viewed on Mar. 22, 2010). "April 2007". Includes bibliographical references.

Thesis (LL. M.)--George Washington University, 2004. / Title from title screen (viewed Sept. 9, 2005). "May 23, 2004." "ADA425026"--URL. Includes bibliographical references. Also issued in paper format.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1959. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 367-377).

This thesis examines the body of international law drawn upon during the Nuremberg trials after World War II. The work analyzes the Hague Conventions, the Paris Peace Conference, and League of Nations decisions to support its conclusions. Contrary to the commonly held belief that the laws violated during World War II by the major war criminals were newly developed ideas, this thesis shows that the laws evolved over an extended period prior to the war. The work uses conference minutes, published government sources, the official journal of the League of Nations, and many memoirs to support the conclusions.

Thesis (L.L.M.)--University of Waikato, 2007. / Title from PDF cover (viewed March 14, 2008) Includes bibliographical references (p. 151-166)

Univ., Diss.--Saarbrücken, 2004. / Literaturverz. S. 199 - 212.

Orientador: Jose Oscar de Almeida Marques / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-06T22:28:41Z (GMT). No. of bitstreams: 1 Barnabe_GabrielRibeiro_M.pdf: 2707008 bytes, checksum: a7e84f9b9072afe3b22c10544cf5cf3e (MD5) Previous issue date: 2006 / Resumo: O realismo e o racionalismo são dois paradigmas que refletem os eixos que orientam as relações internacionais; a cooperação e o conflito. O pensamento de Hobbes, que se aproxima do realismo, entende o cenário internacional como predominante de conflito devido aos Estados buscarem a acumulação indefinida de poder e possuírem o direito natural sobre todas as coisas. Os pensamentos de Locke e Grotius se aproximam do paradigma do racionalismo, pois acreditam que os Estados podem ser racionalmente induzidos à cooperação. Para Locke, o cenário internacional é de paz enquanto a lei natural for cumprida. A violação da lei natural autoriza uma guerra justa. De acordo com Grotius, o homem possui naturalmente o desejo de viver em sociedade ordenada segundo sua reta razão. Grotius conjuga realistas e racionalistas ao argumentar pelo estabelecimento de regras mínimas para o mínimo de sociabilidade. A violação dessas regras mínimas autoriza uma guerra justa. Concluiremos que os pensamentos dos três filósofos são complementares para uma visão unificada dos fenômenos internacionais / Abstract: Realism and rationalism are two paradigms which reflect the main lines guiding international relations: cooperation and conflict. Hobbes' ideas, which approach realism, envision the international scene as predominantly conflictuous due to a quest of States to reach indefinite accumulation of power and to possess the natural right over all things. The thoughts of Locke and Grotius approach the paradigm of rationalism, for their belief in that the States can rationally be induced into cooperation. For Locke, the international scene is of peace as long as there is a fulfillment of natural law - the breaking of which would authorize a fair war. According to Grotius, man naturally possesses the desire of living in a society ordained according to his right reason. Grotius conjugates realists and rationalists when arguing for the establishment of a minimum of rules for a minimum of sociability. The breaking of these minimum rules authorizes a fair war. We shall conclude that the thoughts of the three philosophers are complementary for a unified vision of the international phenomena / Mestrado / Mestre em Filosofia