This study examined general habitat needs for a selected large predatory mammal. Identifying the physical and psychological needs of Canis lupus was the main focus. The objective of the creative project was to design a facility that will not only preserve the animal but also its behaviors.The study consisted of three phases. The first phase consisted of researching wild predators and the natural habitats in which they reside as well as designed habitats for these same predators. This phase included examination and evaluation of various design projects that have attempted to meet the needs of large predatory mammals. The second phase consisted of establishing design guidelines that ensure healthy habitats for wolves. The design guidelines were established by synthesizing information researched about habitats for wild wolves and habitats provided to captive wolves. The third phase consisted of the application of these guidelines in a site design. / Department of Landscape Architecture

With the removal of the Gray Wolf (Canis lupus) from the United States Endangered Species Act (ESA) in 2012, several states legalized wolf hunting as part of wildlife management programs and the protection of livestock. However, the legalization of wolf hunting has created much conflict between Indigenous and non-Indigenous populations in the Great Lakes region. Many Anishinaabeg, or Ojibwe, in the states of Minnesota, Wisconsin, and Michigan object to the state-sanctioned wolf hunting because of their long-standing religious and ecological relationship to wolves as relatives. In the Anishinaabe creation story, the Creator Gitchi Manitou sent Ma'iingan, or Wolf, as a brother and companion to the original human, where the lives of Anishinaabe peoples and wolves would forever become intertwined. While the wolf hunting conflict appears to be one between religion and the broader secular state, it is a complex issue, involving historical religious conceptions of land and power among Anishinaabe and non-Indigenous Americans. Power and traditional ecological knowledge in Anishinaabe culture originates from non-human sources, where humans must establish relationships with other-than-human beings to survive and achieve bimaadiziwin, or "the good life." In a bimaadiziwin framework, wolves are a source of power, knowledge, and well-being for humans, suggesting that they and other non-human beings are valid models of potential ways in which humans may develop ecological models and environmental relations. A methodology based on Indigenous environmental theory and non-human power may provide a broader and more inclusive framework for environmental conflicts, incorporating the roles of all the beings that are indigenous in a certain area. In my thesis, I will show how the wolf-hunting conflict in the Great Lakes region is an example of clashing hierarchical and non-hierarchical systems of relations and knowledge, and explore how an Anishinaabe wolf-based epistemology and ontology is a valid non-hierarchical ecological model for the Great Lakes region and beyond.

In this paper, Swedish wolf population management was analyzed by two models. One is information index system to measure the positive and normative information held by the stakeholders. By using this system, the quantitative information indices can be measured to give people a clear understanding of the current situation of themselves and other stakeholders in order to enhance communication and engagement. By testing the current information shortage from the national survey, it was confirmed that the information shortage do exist in the society and the need for improving the information acquirement is significant. Besides, satisfaction functions of positive and negative stakeholders towards wolf population were used to test an agreeable wolf population. Stakeholder satisfaction was expressed as a function of wolf pupulation, either positively or negatively correlated, using economic and social features such as taxes, compensation, preventative payments, lupophobia, biphilia, etc. Weights were given to derive overall goal functions for pro- and anti-wolf stakeholders in order to find if there exist wolf population levels which might indicate include common preference. Whereas, current wolf pupulation is around 210 in Sweden, the results showed that all stakeholder groups could be satisfied with a population of around 500 wolves. Some major policy measures were studied for their influence on stakeholders' interests, in particular in how to increase wolf population in order to achieve this solution.

Understanding wolf (Canis lupus) food habits provides critical information for boreal woodland caribou (Rangifer tarandus caribou; forest-dwelling ecotype) recovery strategies. By incorporating the stable isotope ratios of different caribou ecotypes into a stable isotope mixing model, I determined the relative importance of boreal woodland caribou in the summer diet of wolves in northern Manitoba, Canada. Boreal woodland caribou were primary summer prey for wolves collected in winter in registered trapline (RTL) districts where these caribou are considered rare, suggesting migratory behaviour in some wolves. Moose were primary prey in other RTL districts, followed by boreal woodland caribou, with beaver providing important contributions. Recovery strategies for woodland caribou should investigate annual wolf, caribou, and moose movement in the region to complement these findings and gain a better insight into this complex ecosystem.

Understanding wolf (Canis lupus) food habits provides critical information for boreal woodland caribou (Rangifer tarandus caribou; forest-dwelling ecotype) recovery strategies. By incorporating the stable isotope ratios of different caribou ecotypes into a stable isotope mixing model, I determined the relative importance of boreal woodland caribou in the summer diet of wolves in northern Manitoba, Canada. Boreal woodland caribou were primary summer prey for wolves collected in winter in registered trapline (RTL) districts where these caribou are considered rare, suggesting migratory behaviour in some wolves. Moose were primary prey in other RTL districts, followed by boreal woodland caribou, with beaver providing important contributions. Recovery strategies for woodland caribou should investigate annual wolf, caribou, and moose movement in the region to complement these findings and gain a better insight into this complex ecosystem.

Thesis (Ph. D.)--Oregon State University, 2008. / Printout. Includes bibliographical references (leaves 85-94). Also available on the World Wide Web.

The werewolf is a stock character in Gothic horror, exemplifying humanity's fear of 'the beast within', and a return to a bestial state of being. Central to this is the idea that the werewolf is, once transformed, without language. Using an ecoGothic approach, this thesis will offer a new approach in literary criticism regarding the werewolf. It argues that the werewolf has become a vehicle for our ambivalence towards the wolf, which itself has become a symbolic Gothic Other. Using interdisciplinary source materials, such as natural histories, fairy tales, and folklore, the notion of the 'symbolic wolf' is interrogated, particularly in relation to the dangers of the wilderness. Starting with Dracula, at the end of the nineteenth century, and finishing with an analysis of the contemporary, literary werewolf, this work explores how the relationship between humans and wolves has impacted on the representation of the werewolf in fiction. In particular, it will critique how the destruction of the werewolf is achieved through containing the creature using taxonomic knowledge, in order to objectify it, before destroying it. This precludes the possibility of the werewolf retaining subjectivity and reinforces the stereotype of the werewolf as voiceless. Following the growing awareness of environmentalism during the late twentieth century and, as humanity questions our relationship with nature, clear divides between the animal and the human seem arbitrary, and the werewolf no longer remains the monstrous object within the text. Central to this is the concept of the hybrid 'I' which this thesis exposes. The hybrid 'I' is a way of experiencing and representing being a werewolf that acknowledges the presence of the lycanthrope's voice, even if that voice is not human. Subjectivity is shown to be complex and myriad, allowing for the inclusion of human and non-human animal identities, which the werewolf embodies.

This study focuses on the cognitive dimensions of two important aspects of the predator-livestock problem in British Columbia: the concrete coping strategies adopted by individual livestock producers and the institutional responses adopted by, or available to, the Provincial Wildlife Branch. The threat posed to domestic stock by wild predators is conceptualized as a biological hazard, and the advantages of this approach are discussed. A conceptual framework integrating theoretical insights from geography, social psychology, psychology, and political science is developed. Several hypotheses are derived from this framework, and a number of these are linked to form two conceptual models, one designed for an analysis of ranchers' cognitions, the other for the examination of nonranchers' cognitions. Both models relate several cognitive variables to the perceived acceptability of a number of lethal methods of wolf control. These variables include: ecological orientation (as measured by the New Environmental Paradigm Scale); attitudes towards wolves; and perceptions of the wolf threat. Two mail survey questionnaires were developed, one (Version A) for nonranchers, the other (Version B) for ranchers. Version A was satisfactorily completed by a total of 574 respondents: 259 from the city of Victoria; 95 from Williams Lake; 87 from Kamloops; and 133 from the Northwest Wildlife Preservation Society (NWWPS). The data from the three urban samples were combined to form a "general public" sample. Version B was completed by 283 ranchers. Questionnaire data were supplemented by the content analysis of several relevant documents and informal interviews with selected personnel from the B.C. Wildlife Branch, the ranching community, and a number of wildlife interest groups. A variety of statistical techniques, including simple correlation, multiple regression, analysis of covariance, and discriminant analysis, were used to analyze the data. The analyses provided strong support for most of the hypotheses. Several of the more important findings are noted here. For all three sample groups (general public, ranchers, and NWWPS), significant relationships were found between ecological orientation and attitudes towards wolves; between attitudes towards wolves and perceptions of the threat that wolves pose to individual cattle producers and the cattle industry as a whole; between attitudes towards wolves and the acceptability of certain lethal wolf control measures; and for nonranchers, between attitudes towards wolves and the perceived humaneness of lethal wolf control, and between the perceived humaneness of lethal wolf control and the acceptability of lethal wolf control. A number of variables exhibited significant differences across the groups: ecological orientation; attitudes towards woIves; and perceptions of the wolf, coyote, and bear threats. Several management implications suggested by the research are discussed and a number of policy recommendations and suggestions for further research are offered. / Graduate

This thesis explores how wolves, and other animals, are represented in a variety of literary texts. At stake in these explorations is the shifting and problematic border between the human and the animal, culture and nature, civilisation and the wild. Because of its biological proximity to the domestic dog, as well as the ways in which it has been figured as both the ultimate expression of wild savagery and of maternal love, the wolf is an exemplary guide to this border. The wolf traces the ways in which the human/animal border has been constructed, sustained and transgressed. These border crossings take on a special resonance given the widespread sense of a contemporary environmental crisis. In this respect this thesis amounts to a contribution to the field of ecocriticism and pays special attention to the claim that the environmental crisis is also a 'crisis of the imagination', of our ideational and aesthetic relationship to the nonhuman world. With this in mind I look closely at some of the main currents of ecocriticism with a view to showing how certain psychoanalytic and poststructuralust approaches can enhance an overall ecocritical stance. It is an analysis which will also show how the sense of environmental emergency cannot be divorced from other critical and political concerns, including those concerns highlighted by feminist and postcolonial critics. In the words of a much favoured environmentalist slogan, 'everything connects to everything else'. Ultimately this thesis shows that how we imagine the wolf, and nature in general, in literary texts, is inextricably bound up with our relationship to, and treatment of, the natural world and the animals, including human beings, for whom that world is home.

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished