This is the first critical study in the history of Nelson Algren criticism and scholarship to focus on Algren’s representation(s) of women. The critical consensus is that his women are ‘sympathetically imagined’ yet Algren has a reputation for being ‘no feminist.’ In this thesis I unpack this dichotomy by performing radical re-readings of his four novels, Somebody in Boots (1935), Never Come Morning (1942), The Man with the Golden Arm (1949), and A Walk on the Wild Side (1956). In each case I demonstrate that these novels perform feminist and masculinity studies work in their documentation and problematisation of rape and prostitution. I also unpack the mythologisation of love in Algren’s work which is based on out-dated readings of his protagonists’ intimate relationships and on a too-close association of his life with his literature. As such, this thesis also foregrounds the role critical readings play in the construction of a writer’s reputation. The ‘second sex’ of the title signals a) the thesis’s focus on women and b) the personal connection between Algren and Simone de Beauvoir who met on the cusp of writing The Man with the Golden Arm and The Second Sex. Re-reading archival evidence, I argue that Algren’s reputation as ‘no feminist’ owes much to being cast as Beauvoir’s ‘macho’ lover in the mythology of their relationship. Putting Algren’s women at the centre of readings demonstrates that he brought an incisive awareness of gender issues to the table when he and Beauvoir met in 1947. Foregrounding the women in Algren’s work, the richness and sophistication of Algren’s writing comes more fully to light. This thesis aims to provide a clearer sense of Algren’s place in American literature and an assessment of his relevance to the international canon of work on human sexuality, prostitution, and rape.

The Women's Section (Seccion Femenina) of the Franco regime's bureaucratic framework was founded in 1934 as an offshoot of the small fascist party, the Falange. Its leader, Pilar Primo de Rivera, was the sister of the Falange's founder, Jose Antonio Primo de Rivera and remained in post throughout the regime. The present study is of Seccion Femenina (SF) as it developed following the death of Jose Antonio during the Spanish Civil War, becoming part of the regime's bureaucracy while retaining its original ideological base. The thesis examines the emerging role of SF in the Spanish Civil War as a supporter of the Nationalist cause and its mandate in 1939 to train and prepare the women and girls in Spain for life under the new regime. SF's influence on government legislation and its contribution to the nation's economic and social stability up to 1959 are examined in relation to the political events of the period as well as the compromises made as SF faced opposition from other sectors of the regime. The second focus of the thesis is SF's ideological base and inner identity, and particularly the degree to which it exhibited features of fascism. This is examined in relation to its elite members, whose belief system was so enduring that it survived the decline of Falangism in the regime. In the face of political realities, SF always saw its 1939 mandate as its own 'Falangist Revolution' and its elite members as capable of transforming society. The origins of these beliefs, the contribution of foreign influences and the transmission of SF ideology in SF's elite academy are analysed in relation to the work and self-image of the elites. The paradox of SF as a loyal supporter of Francoism while challenging the class and social base of the regime is also examined, and religion is shown as the most significant area where SF differed from mainstream opinion and practice. SF's programmes have been studied via primary sources, journals and archive materials. The major primary source, however, is the set of forty-five interviews, conducted principally in Madrid but also in Salamanca, Santiago de Compostela, Palencia, Medina del Campo, Zaragoza, Toledo, the province of Leon and Britain between 1994 and 1999. Interviewees are mainly former elite members of SF together with unaffiliated women, male Falangists and others with experience of SF's programmes.

Although a significant amount of research has reported the level of parental satisfaction with the disclosure of a diagnosis, little has documented their emotional responses after the diagnosis, their perceptions of the future, and the potential impact this has on the uptake of evidence based early interventions. The aim of this study was therefore to explore parents’ responses to their child’s diagnosis of Autism Spectrum Disorder (ASD) in order to contribute to a greater understanding of parental experiences, to inform future practice and to help shape effective support services and intervention packages. Using a semi-structured format, 15 parents were interviewed about receiving a diagnosis of ASD for their child in order to obtain detailed first person accounts of their experiences. The data were analysed using a thematic analysis. Five main themes were identified. These were; (1) Positive response to a diagnosis; (2) Negative response to a diagnosis; (3) Perceptions of the future; (4) Factors possibly facilitating engagement with professional services; and (5) Factors possibly preventing engagement with professional services. The implications of these findings for professionals involved in the diagnostic process and support services are discussed. Suggestions for future research based on the findings and limitations of this study are also identified.

This diploma thesis deal with the theme: woman as victim in a collection of stories Simultan from the Austrian author Ingeborg Bachmann. The motif of a victim occurs the later work of Ingeborg Bachman, in consequence of it this thesis applies not only with work Simultan, but also with works from Todesarten cycle. The term of victim and connected terms of perpetrator and liberator are described in the second chapter. There is also the analysis of the term ,,simultan?, the whole collection of stories were called after it. Another chapters analyzes the stories ,,Simultan?, ,,Probleme Probleme?, ,,Ihr glücklichen Augen? and ,,Das Gebell?. There are described the perspective of narration and the theme of victim in comparison with other works of Todesarten cycle.

My dissertation examines the unacknowledged role of negative female models from traditional literature in constructing the modern woman in China. It draws upon literary and historical sources to examine how modern cultural figures resuscitated and even redeemed qualities associated with traditional shrews in their perceptions and constructions of the new woman across the first half of the twentieth century. By linking the literary trope of the shrew, associated with imperial China, with the twentieth-century figure of the new woman, my work bridges the transition from the late-imperial to the modern era and foregrounds the late-imperial roots of Chinese modernization. The scope of my dissertation includes depictions of shrews/new women in literary texts, the press, theater, and public discourses from the Republican to the Socialist period. Although there exists a rich body of work on both traditional shrew literature and the new woman narrative, no one has addressed the confluence of the two in Chinese modernity. Scholars of late imperial Chinese literature have claimed that shrew literature disappeared when China entered the modern age. Studies on the new woman focus on specific social and cultural contexts during the different periods of modernizing China; few scholars have traced the effects that previous female types had on the new woman. My research reveals the importance of the traditional shrew in contributing to the construction and reception of the new woman, despite the radically changing ideologies of the twentieth century. As I argue, the feisty, rebellious modern women in her many guises as suffragette, sexual independent, and gender radical are female types grafted onto the violent, sexualized, and transgressive typologies of the traditional shrew. My research contributes to the studies of Chinese modernity and the representations of Chinese women. First, it bridges the artificial divide between modern and traditional studies of China and expands the debates about the nature of Chinese modernity. Second, it brings to light the underexamined constructions of the new woman as an empowered social actor through her genealogical connections to the traditional shrew. Third, it provides a methodology for rethinking the contested depiction of women in Chinese modernity.

This is a socio-legal study of widowhood among the Baganda of Uganda. The thesis explores widowhood as it affects women within their local cultural context to determine the extent to which they pursue their rights in property and other family relationships. The thesis takes the position that to see them as ‘passive victims’ is to deny them a ‘voice.’ It homogenises them denying them their individuality. To this end the thesis explores the activities individual women undertake to pursue their interests. The study examines their perceptions of their situations as narrated through their own voices and what they have done or are doing about the situation. Widowhood flows from death in a marriage relationship. Consequently, the thesis begins with a woman entering into marriage, exploring how she is conceptualised through the giving of marriage gifts/bridewealth and the consequences that flow from that in a marriage relationship and its implications for widowhood. The study argues that there is need to understand the local cultural context in which women live and that within this context there are several regulatory regimes/semi autonomous social fields that regulate the society. This includes customs and cultural practices, the imported western law and in recent years the Resistance Councils which were created by the State to encourage democratic participation and popular justice beginning at grassroots. None of these regimes are autonomous from the other although each seeks to exert its own power. This has far reaching consequences for the extent to which a woman can assert herself. Within this the ‘family council’ or clan to which every person in that society belongs emerges as the strongest regulatory regime. The study reveals that the choice of regimes allows a woman to pick and choose where to assert her rights depending on her interests, location and resource position. Within these set of circumstances her self perception as an individual with rights is the strongest tool in driving her to pursue her interests. The study also reveals that in some cases the written imported law supports cultural practices but because it is perceived as foreign, there has not been openess nor understanding of the substance of the law thus resulting in conflicts with customary practices. This is most evident in rural societies where cultural practices find their strongest means of expression. However there is room for harmony where the law does not seek to impose itself on other regulatory regimes but recognizes the need for sharing of powers and working in cooperation with these other regimes. In this respect the creation of the RC system which encourages local informal dispute resolution and which has the capacity to respond to social factors and changing attitudes within the community and the wider legal system can be an effective tool for legal innovation and draw the women as a whole into decision making.

This thesis is an ethnographic study of the stepfamily that was conducted between May 1985 and July 1986. The main methods of social investigation were participant observation, unstructured interviews and documentary evidence. The study examines the role of myth and its importance in the stepfamily from the view point of the stepparent. Special consideration has been given to consider the gender implications of step-parenthood and remarriage and the place of myth in the structuring of gender and stepfamily experiences. An opening chapter surveys the theoretical background to the study. Chapter Two introduces the families who took part in the study and contextualises their concerns. There are further chapters which examine the myth of the wicked stepmother, the importance of reciprocity in stepparent-stepchild relationships, the gender experience of second marriage and myth construction in the stepfamily. Chapter Seven serves as a summary and concludes that myth has a dual function in stepfamily life. Specifically, myths impose constraints on the stepmother's freedom of action which is not evidenced for stepfathers. Nevertheless, through the construction of myths within the stepfamily, myths serve a legitimating role for both stepparents which form the basis of step-parental perception. Appendices A and B are concerned with the research process and, given the personal nature of the research to the researcher, stand as an integral part of the thesis. In Appendix A two issues are considered. The importance of biography in the research process and the methods employed. Appendix B sets out the aides memoires used for unstructured interviews. Finally, Appendix C contains stepfamily trees and serves as a presentation device to indicate the various stepfamily relationships.

Esse trabalho teve origem numa monografia de conclusão de curso de graduação em psicologia, e parte da constatação de que atualmente, nos grandes centros urbanos, o grupo de mulheres financeiramente independentes sem um companheiro é cada vez mais numeroso, tornando-se muito presente no nosso cotidiano e na mídia. A pesquisa teve como objetivo descrever, analisar e discutir a representação social da mulher solteira construída por 210 mulheres, com idades entre 20 e 49 anos, habitantes da cidade do Rio de Janeiro. A coleta de dados foi realizada pela aplicação individual de um questionário às participantes da pesquisa. O questionário consistiu na solicitação de tarefas de evocação, em seu contexto normal e de substituição, além de perguntas fechadas e abertas, e da obtenção de dados de caracterização sociodemográfica. Os dados coletados por meio da evocação livre foram processados com auxílio do softwareEvoc e analisados de acordo com a abordagem estrutural das representações sociais, segundo a qual os conteúdos cognitivos de uma representação se organizam em dois sistemas internos: um sistema central, também chamado de núcleo central, e um sistema periférico. A análise do questionário envolveu tratamentos estatísticos descritivos das respostas às perguntas fechadas e abertas, tendo sido estas últimas submetidas a um processo prévio de categorização temática. A representação da mulher com 30 anos ou mais, solteira e sem filhos, construída pelas mulheres em geral, é fortemente marcada por elementos contraditórios, mas sem deixar de caracterizar a mulher contemporânea. O conteúdo representacional evidencia uma dimensão imagética muito influenciada pela mídia, e expressa o sentimento de autonomia, refletindo o atual momento da mulher. Esse perfil de mulher, apesar de corresponder a uma mulher que rompe com o seu papel tradicional na sociedade e que tem um poder de escolha, ainda incorpora a imagem de encalhada, o que pode indicar a persistência de um grande conservadorismo por parte das próprias mulheres. / This work had its origin on a psychology graduation monograph, and it sets forth on the finding that nowadays, in large urban centers, the group of financially independent women without a partner is evergrowing, thus becoming very present on our everyday and not only on the media. The research aimed to describe, analyze and discuss the social representation of the single woman built by women. The study included 210 women, aged between 20 and 49 years, inhabitants of the city of Rio de Janeiro. Data collection was performed by individual application of a questionnaire to the research participants. The questionnaire included evocation tasks, on its normal context and tasks of substitution, as well as open and closed questions and attainment of socio-demographical characterization data. The data collected through free evocation were processed using the software Evoc and analyzed according to the structural approach of social representations, whereby the cognitive contents of a representation organizes into two internal systems: a central system, also called central core and a peripheral system. Analysis of the questionnaire involved descriptive statistical treatments of the answers of the closed and open questions, the latter having been subjected to a preliminary process of thematic categorization. The representation of the woman 30 years old or more is strongly marked by contradictory elements, without ceasing to characterize the contemporary woman. The aforementioned elements show an imagetic dimension greatly influenced by the media, and expresses the feeling of autonomy reflecting the woman's present moment. This profile of a woman, although corresponding to a woman who breaks away from the traditional society profile and have a power of choice, still incorporates the image of beached, which may indicate the persistence of great conservatism on part of the women themselves.

Dietary habits change over the life-course and might be profoundly affected by changes in lifestyle. The transition from living as a dependent in the family home to independent living is a crucial stage in most young people's lives, and the initial diet and lifestyle choices adopted following leaving home may form the basis of dietary habits and health status in adulthood. Many young people leave home to pursue further education, begin employment and/or co-habit/start a family. However, some leave home involuntarily or due to family conflict, becoming homeless. The circumstances of a young person's transition into independent living are likely to have an impact on their health behaviour and dietary habits. The aim of this study was therefore to investigate the diet and lifestyles of young people living at home or independently. In particular, the diet and nutritional status of young adults at various stages of independent living (students, homeless and working young adults) was investigated. Phase 1 of the study investigated the differences in diet and health behaviour of young people living independently or in the family home (n=219). Phases 2,3 and 4 investigated the diet and nutritional status of (phase 2) students during their first year of study (n=58), (phase 3) homeless young adults residing temporarily in hostels (n=24) and (phase 4) working young adults who have lived independently for more than 4 years (n=33). The study was based in Liverpool, and volunteers were recruited largely from Merseyside, although the `snowball' recruitment technique resulted in some volunteers from Leicestershire, the Midlands, Surrey and Kent. An age range of 18-30 years was used for this study. This was in order to include both young people who had recently left home (who were likely to be at the lower end of the age range), and those who had lived independently for more than four years (who were likely to be at the higher end of the age range). The dietary habits of working young adults, who had lived independently for more than four years, were closest to recommended nutritional intakes. Students and the homeless generally consumed diets that were high in fat and sugar, and low in fibre. Alcohol intakes were high amongst male and female students and female working adults. Anthropometric measurements (height, weight, BMI and skinfolds) were comparable between students and working young adults.

Esse trabalho teve origem numa monografia de conclusão de curso de graduação em psicologia, e parte da constatação de que atualmente, nos grandes centros urbanos, o grupo de mulheres financeiramente independentes sem um companheiro é cada vez mais numeroso, tornando-se muito presente no nosso cotidiano e na mídia. A pesquisa teve como objetivo descrever, analisar e discutir a representação social da mulher solteira construída por 210 mulheres, com idades entre 20 e 49 anos, habitantes da cidade do Rio de Janeiro. A coleta de dados foi realizada pela aplicação individual de um questionário às participantes da pesquisa. O questionário consistiu na solicitação de tarefas de evocação, em seu contexto normal e de substituição, além de perguntas fechadas e abertas, e da obtenção de dados de caracterização sociodemográfica. Os dados coletados por meio da evocação livre foram processados com auxílio do softwareEvoc e analisados de acordo com a abordagem estrutural das representações sociais, segundo a qual os conteúdos cognitivos de uma representação se organizam em dois sistemas internos: um sistema central, também chamado de núcleo central, e um sistema periférico. A análise do questionário envolveu tratamentos estatísticos descritivos das respostas às perguntas fechadas e abertas, tendo sido estas últimas submetidas a um processo prévio de categorização temática. A representação da mulher com 30 anos ou mais, solteira e sem filhos, construída pelas mulheres em geral, é fortemente marcada por elementos contraditórios, mas sem deixar de caracterizar a mulher contemporânea. O conteúdo representacional evidencia uma dimensão imagética muito influenciada pela mídia, e expressa o sentimento de autonomia, refletindo o atual momento da mulher. Esse perfil de mulher, apesar de corresponder a uma mulher que rompe com o seu papel tradicional na sociedade e que tem um poder de escolha, ainda incorpora a imagem de encalhada, o que pode indicar a persistência de um grande conservadorismo por parte das próprias mulheres. / This work had its origin on a psychology graduation monograph, and it sets forth on the finding that nowadays, in large urban centers, the group of financially independent women without a partner is evergrowing, thus becoming very present on our everyday and not only on the media. The research aimed to describe, analyze and discuss the social representation of the single woman built by women. The study included 210 women, aged between 20 and 49 years, inhabitants of the city of Rio de Janeiro. Data collection was performed by individual application of a questionnaire to the research participants. The questionnaire included evocation tasks, on its normal context and tasks of substitution, as well as open and closed questions and attainment of socio-demographical characterization data. The data collected through free evocation were processed using the software Evoc and analyzed according to the structural approach of social representations, whereby the cognitive contents of a representation organizes into two internal systems: a central system, also called central core and a peripheral system. Analysis of the questionnaire involved descriptive statistical treatments of the answers of the closed and open questions, the latter having been subjected to a preliminary process of thematic categorization. The representation of the woman 30 years old or more is strongly marked by contradictory elements, without ceasing to characterize the contemporary woman. The aforementioned elements show an imagetic dimension greatly influenced by the media, and expresses the feeling of autonomy reflecting the woman's present moment. This profile of a woman, although corresponding to a woman who breaks away from the traditional society profile and have a power of choice, still incorporates the image of beached, which may indicate the persistence of great conservatism on part of the women themselves.