Domestic service constitutes one of the largest sources of employment for black women in South Africa. Yet it is a largely unstudied occupation. There has been no previous investigation of domestic workers in the Eastern Cape, and to date only two comprehensive studies of domestic workers in other areas of South Africa. This neglect is significant, for such inquiry involves questioning the accepted pattern of inequalities on which the entire social order is based.

This study examines how in the context of international migration, ethnic (cultural) assimilation may influence fertility and attitudes towards fertility. The relationships between ethnic assimilation (measured by the extent to which immigrants will have subscribed to the core values of Canadian society through life style or behaviourial characteristics and social networks), socioeconomic status (that is, level of education and income), and six variables used to measure fertility and attitudes towards fertility of Black African immigrant women in Canada are examined. These include: ideal number of children; ideal number of Sons; currently preventing pregnancy; currently pregnant or trying to get pregnant; children ever born still living and more sons than daughters. The African women who participated in the study were all immigrants in Canada, selected from the different African communities. Only women in their child bearing years were selected. An attempt was made to include women from all the different categories of immigrants. Africans that were not black and blacks from North America and the Caribbean were excluded from the sample. Data collection for the study was at the micro-level. In total, 165 questionnaires, consisting of structured questions were handed out. Results revealed statistically significant relationships between ethnic assimilation and fertility and attitudes towards fertility. For example, a significant relationship existed between attending African dances, parties and informal social affairs, and currently preventing pregnancy, and pregnant or trying to get pregnant. A significant negative correlation was found between income and children ever born that were still living. Age too was found to be related to fertility, with women in the older age—group (35-44) reporting higher averages for ideal number of children and sons, as opposed to those in the younger age—groups and the entire population. Surprisingly enough, no significant relationships were recorded between level of education, feeling of ethnicity, maintenance of contact with homeland, years spent in Canada, residence in Africa, the category immigrants belonged to, and fertility as originally anticipated. / Arts, Faculty of / Sociology, Department of / Graduate

M.A. / Wife battering is one of the most pervasive forms of violence used against any individual in south Africa. The problem of battered women only came into the limelight in the early 1970's in the United States, its progression into public awareness corresponding with the growth of the women's movement. In South Africa, concern about wife battering started in the early 1980's. Inspired by the actions of overseas movements, South African feminists began to mobilise around violence against women. People Opposing Women Abuse opened the first shelter for battered women in Johannesburg in the eighties, followed by Rape crises in Cape Town. This study is anchored by a commitment to document battered women's experiences of marital violence in order that appropriate actions may be taken to ameliorate their situations. In undertaking this research, the intention is to learn from battered women about the context of their daily lives, exploring their educational and employment statuses, to describe the development and nature of their relationships with men who abuse them, establish the type of abuse they experience, and most importantly, to find out why they stay in such relationships. Data for this study is derived from questionnaires with fourteen abused women from two shelters (People Opposing Women Abuse, and NISSA Institute for Women Development).

Bibliography: pages 344-361. / In this thesis I outline the history of Nyanga up to 1970. Diverse aspects are covered, including location politics, women's protests, rent arrears and boycotts, and gangsterism. There is a special focus on housing issues, for they were related to most facets of location life and demonstrated the contradictions within apartheid policy. Four themes are followed throughout the thesis. First, the extent to which the state achieved control of the African urban population is assessed, particularly in terms of its housing and influx control policies. I argue that the formulation and implementation of policies were influenced minimally by pressures "from below", and that central and local authorities achieved extensive control over the lives of urban Africans. Nevertheless, government officials did not succeed in curbing African urbanisation or controlling the residential movement of urban Africans, as witnessed by the high number of "illegal" Africans and consistently high tenancy turnover. A second topic that threads its way through the thesis is the role of African constables and clerks in Nyanga. I show that residents working with the location administration were attracted particularly to the material benefits of collaboration. Utilising their linguistic skills and knowledge of location inhabitants, they extracted money and sexual favours from Nyanga residents and were given first priority in the allocation of Old Location houses. They did not, however, form an identifiable social group as they came from diverse occupational and educational backgrounds and did not associate closely with one another. A third theme is the differential impact of apartheid laws on African women. I outline the laws that applied to urban African women and describe the actual process by which they were expelled from the Cape Peninsula. Arising from this, the changing nature and scope of women's demonstrations in Nyanga is described. My research shows that the protests of the early 1950s, which were small, infrequent, and centred on local issues, broadened in the late 1950s to include the application of pass laws to African women. The reasons for the change are shown to be both political and material in nature, with their origin in the forced removals from Peninsula shack settlements. Fourthly, I have concentrated on spatial dynamics at various points. There were significant differences in physical space between Mau-Mau and the Old Location, which contributed to the social distance between the two neighbourhoods. During the massive "black spot" clearance campaign of the 1950s, the authorities succeeded in gaining spatial control over Africans by forcing them into segregated, fenced locations where entry and exit was monitored. To counteract this, residents asserted their control over the transit camp by constructing shacks in such a way as to impede raiding pass officials and make administrative surveillance of their lives difficult. The contradictory effects of placing contract workers in accommodation next to families are also examined: on the one hand, there was considerable socialising and cooperation between the two groups; on the other, much friction developed over the relationships between women in the married quarters and men in the hostels.

No description available.

Understanding “all policy is health policy,” this dissertation explores Black people’s healing and wellbeing with an abolition mindset. Through the lens of arts and culture in public health, the title denotes a pursuit of “healthful narratives” with ethical storytelling, creating, and performing that is conducive to good health. It manifests as public health dreaming in the midst of COVID-19 and state-sanctioned violence resulting from colonialism and racial capitalism—which contribute to racial hierarchies and millions of cross-generational deaths. This mixed-methods study contemplates the future of health promotion with concern for honoring Black creativity’s role in population health, and reckons with racial capitalism as foundational to health inequities and preventable, premature death. The study asks 1) What socio-cultural pathways do or can exist for theatrical and performance productions for health promotion? 2) In the face of racial, gendered capitalism, how does creativity manifest for Black women and/or gender-expansive people when creating or performing art and cultural work related to health promotion goals? Merging arts and culture into traditional public health infrastructure further exacerbates anti-Black harm, because it risks history repeating itself as our contemporary reality. As practice-based evidence, my Black Feminist Performance Auto/ethnography is research-engaged theatre, accompanied by learnings from research partners practicing contemplative arts-based research methodology. The findings are GriefLove, co-conceived with Des Bennett (director and dramaturg), and a narrative analysis of collage-based health mosaics and definitions of healthful narratives as forecasts of community-driven public health dreaming. The final chapter presents three socio-cultural pathways: “Black Embodiment,” “The Aesthetics of Health,” and “Futurity.” In the spirit of healthful narratives, it closes with a letter to Black Public Health Creatives and Cultural Workers in service of cultural and health equity—markers of “Good Health.”

Existing research on health disparities in breast cancer is heavily focused on outcomes for poor or low-income women. Little is known about the experience of privately insured Black breast cancer patients that have moderate to high SES. As a result, the present study was conducted to learn more about their experiences. It examines differences in physician prescribing of two breast cancer pain treatments, peripheral nerve block (PNB) and opioids, for Black and White women with like levels of health insurance coverage and socioeconomic status (SES). Three specific questions are addressed: 1. What, if any, race-based disparities exist in usage of PNBs at time of total mastectomy? 2. What, if any, race based disparities exist in the prescription of opioids for postoperative pain following total mastectomy? 3. What, if any, changes have occurred in the frequency of orders placed for PNBs and prescription opioids over time, to treat postoperative pain resulting from mastectomy? A cross-sectional designed was used relying on an existing national dataset, Optum Clinformatics Data Mart. The study period was January 1, 2012, through December 31, 2019. Study results revealed that while moderate to higher SES Black women have equitable access to PNB and opioids - a kind of shield from long established physician bias against Black women – this protection is quite porous. They still do not have open and ready access to PNB as a more advanced pain treatment. Nor do they have assurance that they are protected from the overprescribing of opioids, a class of drugs with serious and well-known safety risks. Therefore, on the surface, it appears that equity and racial inclusion are hallmarks of physician prescribing of postoperative breast cancer pain treatment. However, further interrogation reveals that ‘separate and somewhat equal’ is a more accurate characterization of their prescribing practices, based both on race and SES.

Indiana University-Purdue University Indianapolis (IUPUI) / This thesis sought to understand the messages Black women receive from contemporary images and how these messages may be used to help them develop a sense of womanhood. The framework for the analysis used in this research lies within the feminist standpoint theory and Black feminist thought. The interviews conducted for this research helped to reveal that young Black women recognize patterns within the images of Black women in contemporary media. The images help them to understand the treatment of Black women and about the Black women they want to be.

No description available.

The extremely high rates of intimate partner violence (IPV) experienced by Black women in community supervision programs (CSPs) who use drugs represents a major public health concern given the vast overrepresentation of Black women in the criminal legal system compared to non-Hispanic white women due to racialized drug laws and policies. National IPV surveillance data suggest that the rates of IPV in this population may be even higher among Black women who have sex with women and men (WSWM) in CSPs who use drugs. However, there remains a dearth of research that centers the experience of Black WSWM. Fear of experiencing police violence and experiences of racial and sexual discrimination pose additional challenges for Black WSMW in CSPs who use drugs to access both IPV and a broader range of services. No studies, to date, have examined typologies of IPV and its association to accessing IPV-related services among Black women with multiple intersecting minoritized identities including substance use, sexual behavior, and criminal-legal involvement. To address these gaps, this dissertation: 1) Identified typologies of IPV; 2) Examined how membership to latent classes is associated with use of core IPV services; and 3) Explored underlying mechanisms that may link IPV class, sexual behavior, and access to and utilization of IPV-related services. This dissertation study uses a sequential explanatory mixed methods approach with 1) secondary baseline survey data from Project EWORTH, a NIDA-funded HIV intervention study of 352 Black, drug-involved women mandated to CSPs and 2) primary qualitative follow-up data with participants from the same study to inform findings from the secondary data analysis. This dissertation found positive significant associations between having had both male and female sexual partners and more types and greater severity of IPV. Additionally, there was a significant, positive association between more types and greater severity of IPV and lifetime use of an order of protection. WSWM had a significantly higher odds of lifetime use of a DV shelter. Of interest, WSWM moderated the effect of people experiencing more severe violence accessing DV shelters. Qualitative interviews revealed unique forms of IPV such as feeling coerced to take a criminal charge for their partner and spiritual abuse, both of which are not captured with standard IPV measures or discussed broadly in IPV literature. Additionally, CSP staff served as an important link to services among these women. Overall, these results suggest that more inclusive IPV screening, referral to service, and actual services, as well as providing training for service providers that consider the effects of multiple, marginalized identities has on experience of IPV, and access to and use of services among Black women in the criminal legal system.