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Justification and Moral Cognitivism : An Analysis of Jürgen Habermas's Metaethics

In this thesis, I scrutinise and interpret Jürgen Habermas’s claim that justification of moral norms necessitates cognitivism. I do this by analysing the general idea behind his discourse theory of morality and then his metaethics. From there, I examine the non-cognitivist theory called prescriptivism as set out by Richard Hare to see if his account of moral reasoning is able to counter Habermas’s claims and thereafter, I examine some criticism against his concept of communicative action. I also engage with the discussion on how to define cognitivism: that is, whether the line should be drawn between moral realism on the cognitivist side, and constructivism on the other, or if cognitivism can include constructivist theories too. I propose that it should, provided that it allows moral statements to be truth-apt and express a mental state like that of belief. Following this definition, I argue that Habermas can be labelled a cognitivist and finally, I conclude that Habermas's argument does not hold under scrutiny.

Identiferoai:union.ndltd.org:UPSALLA1/oai:DiVA.org:uu-351646
Date January 2018
CreatorsElfström, Johan
PublisherUppsala universitet, Teologiska institutionen
Source SetsDiVA Archive at Upsalla University
LanguageEnglish
Detected LanguageEnglish
TypeStudent thesis, info:eu-repo/semantics/bachelorThesis, text
Formatapplication/pdf
Rightsinfo:eu-repo/semantics/openAccess

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