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Previous issue date: 2011-08-24 / Esta tese objetiva investigar as muitas manifestações religiosas do personagem-narrador
Riobaldo, no romance Grande Sertão: Veredas, de João Guimarães Rosa, e sua “inusitada” religiosidade. O foco central da pesquisa é a análise psicorreligiosa dos conteúdos presentes nas falas deste protagonista e, de alguns episódios simbólicos da narrativa. As investigações visam compreender as dúvidas e inquietações, que sempre perpassam o pensamento deste sujeito, considerado o representante universal do “homem humano”. Pressupostos teóricos psicanalíticos de Freud, Lacan, Ana-Maria Rizzuto e alguns seguidores respaldam a prática terapêutica do narrador no contar sobre sua vida. Já velho e, descansando em sua rede, ele precisa falar para se entender, superar suas dificuldades e “atravessar os fantasmas” de sua existência. Sua religiosidade, assim como sua psique, e as formas de compreensão do mundo são tão multifacetadas, que nenhuma religião lhe satisfaz completamente. Mas é através do amor e da reza, que ele busca compreender a realidade, pois considera a religião como “coisa do coração” e a condição de ser solitário e impotente é que o faz crer em Deus. / The present thesis aims to investigate the many religious manifestations shown by the
character-narrator Riobaldo, as well as his “unusual” religious views, in the novel The Devil to Pay in the Backlands, by João Guimarães Rosa. The research focuses on a psycho-religious analysis of the protagonist’s lines and of some symbolic episodes of the narrative. The investigations intend to comprehend the doubts and unrests that are always in this subject’s thoughts, considering the universal representative of the “human man”. The psychoanalytical theoretical grounds of Freud, Lacan, Ana-Maria Rizzuto as well as some of their followers support the narrator’s therapeutical practice of narrating his life. Already as an elderly and resting in his hammock, he needs to talk as a way of understanding himself, overcoming his difficulties and “crossing the ghosts” of his existence. His religious views, just like his psyche, and the forms of understanding the world have many sides, which no religion can fully satisfy. But it is through love and prayer that he tries to comprehend reality, for he considers religion as a “thing of the heart”, and his lonely and powerless condition is what makes him believe in God.
| Identifer | oai:union.ndltd.org:IBICT/oai:hermes.cpd.ufjf.br:ufjf/2160 |
| Date | 24 August 2011 |
| Creators | Moura, Lúcia Helena Furtado |
| Contributors | Noé, Sidnei Vilmar, Gross, Eduardo, Pereira, Terezinha Maria Scher, Bingemer, Maria Clara Lucchetti |
| Publisher | Universidade Federal de Juiz de Fora, Programa de Pós-graduação em Ciência da Religião, UFJF, Brasil, ICH – Instituto de Ciências Humanas |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/doctoralThesis |
| Source | reponame:Repositório Institucional da UFJF, instname:Universidade Federal de Juiz de Fora, instacron:UFJF |
| Rights | info:eu-repo/semantics/openAccess |
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