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Previous issue date: 2003-09-29 / Through a careful examination of the relationship between Zoroastrianism and the Western tradition, and a detailed and critical reading of the writings of Nietzsche, this work aims at showing to what extent the character Zarathustra , his discourses and poetical-philosophical thoughts, and related passages from many distinct Nietzschean works, directly or undirectly reflect a philosophy that harvests contributions from the Zoroastrian tradition or its headways (in the Judeo-Greco-Christian tradition, and furthermore in the whole Western philosophical tradition). Supplied with this provisions, and with the interpretation cast upon them, Nietzschean philosophy questions the entire Western tradition of thought, and proposes its replacement by a new attitude towards life. This work also intends to show the way the Nietzschean Zarathustra was built up, in the writings of the German philosopher, together with the idea of making, out of the namesake character of the ancient Iranian prophet (Zarathushtra or Zoroaster, the founder of Zoroastrianism), the herald of that important text that intended to bring the German language to its highest perfection , clumping together, and leading to a prophetic-poetic climax consonant with the meaning of the Earth , Nietzsche s key ideas about the rectification of the most fatal of errors and about the death of God . An elaborate investigation has been pursued after the reasons and manners of the building up of Nietzsche s Zarathustra mirroring its Iranian namesake (sections 1.1 to 1.6), and a survey of the works of Nietzsche has suggested unquestionable relations with the Zoroastrian tradition, mostly through the Jewish, Greek or Christian repercussions of this tradition. These relations have been put in context, in many framings (sections 2.1 to 2.3.2), in the ambit of the most fatal of errors - the - creation of morals in the very occasion of its transposition to metaphysics (Ecce Homo, Why I am a destiny , 3). Through an evaluation of the possible circumstances and repercussions of the death of God , the relations between Nietzsche s writings and Zoroastrian tradition have been investigated (sections 3.1 to 3.7), allowing the understanding of this event as an essential component, and tragic outcome, of the rectification of the most fatal of errors / A partir de um atento exame das rela??es do Zoroastrismo com a tradi??o ocidental, bem como a partir de uma detalhada e cr?tica leitura da obra nietzscheana, este trabalho pretende mostrar o que o personagem Zaratustra , seus discursos e pensamentos po?tico-filos?ficos e passagens correlatas de diversas obras de Nietzsche, espelham enquanto representa??es de uma filosofia que colhe, direta ou indiretamente, contribui??es da tradi??o zoroastriana ou das suas deriva??es (na tradi??o judaico-greco-crist?, e ademais em toda a tradi??o filos?fica ocidental). Municiada com essas contribui??es, e com a interpreta??o que delas se faz, a filosofia nietzscheana questiona toda a tradi??o de pensamento do Ocidente, propondo a sua substitui??o por uma nova atitude diante da vida. Esse trabalho pretende mostrar tamb?m de que maneira a constitui??o do Zaratustra nietzscheano ganhou corpo, nos escritos do fil?sofo alem?o, junto com a id?ia de fazer, de um personagem hom?nimo do antigo profeta iraniano (Zaratustra ou Zoroastro, o fundador do Zoroastrismo), o arauto daquele importante texto que pretendeu levar a l?ngua alem? ? [sua] m?xima perfei??o , enfeixando e levando a um cl?max prof?tico-po?tico condizente com o sentido da Terra as id?ias-chave de Nietzsche sobre a corre??o do mais fatal dos erros e sobre a morte de Deus . Procedeu-se a uma minuciosa investiga??o de raz?es e modos de a constitui??o do Zaratustra nietzscheano ter se espelhado no seu hom?nimo iraniano (se??es 1.1 a 1.6), e um levantamento da obra nietzscheana sugeriu inquestion?veis rela??es com a tradi??o zoroastriana, no mais das vezes atrav?s das repercuss?es desta. Essas rela??es foram contextualizadas, em diversas inst?ncias (se??es 2.1 a 2.3.2), no ?mbito do mais fatal dos erros , a cria??o da moral na ocasi?o mesma de sua transposi??o para o plano metaf?sico (Ecce Homo, Por que sou um destino , 3). Mediante uma avalia??o das poss?veis circunst?ncias e repercuss?es da morte de Deus , as rela??es da obra nietzscheana com a tradi??o zoroastriana foram investigadas (se??es 3.1 a 3.7), permitindo a compreens?o desse acontecimento como componente essencial e tr?gico desenlace da corre??o do mais fatal dos erros
| Identifer | oai:union.ndltd.org:IBICT/oai:repositorio.ufrn.br:123456789/16487 |
| Date | 29 September 2003 |
| Creators | Fernandes, Edrisi de Ara?jo |
| Contributors | CPF:00052182762, http://lattes.cnpq.br/1832122126753450, Nascimento, Miguel Ant?nio do, CPF:10981071520, http://lattes.cnpq.br/0321996317822568, Macedo, Monalisa Carrilho de, CPF:86364294715, http://lattes.cnpq.br/1111715712985263, Bonaccini, Juan Adolfo |
| Publisher | Universidade Federal do Rio Grande do Norte, Programa de P?s-Gradua??o em Filosofia, UFRN, BR, Metaf?sica |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Format | application/pdf |
| Source | reponame:Repositório Institucional da UFRN, instname:Universidade Federal do Rio Grande do Norte, instacron:UFRN |
| Rights | info:eu-repo/semantics/openAccess |
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