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Previous issue date: 2016-12-05 / Pilgrimages in contemporary times have been a fruitful field for the development of
research in various areas of human knowledge. However, even accompanied by
important subjective and intersubjective components, the impact of this phenomenon on
psychic life has not yet been studied in Psychology. This study aims at investigating the
meanings that the systematic and continuous practice of the pilgrimage has for the
subject who lives in the Passos de Anchieta, an event that reconstructs the historical
journey made by the Jesuit saint Jos?? de Anchieta, in the Captaincy of the Holy Spirit,
in the century XVI. The route begins in the state capital, Vit??ria, and travels about 100
km along the coast. The experience draws attention to the fact that it started 18 years
ago with a small group of friends and, today, count on the participation of 4,000
wanderers. The intention of the research is to unveil the meaning of pilgrimage to the
wanderer, seeking in the notion of meaning, in consonance with the phenomenology of
Husserl and Merleau-Ponty, the foundations for the understanding of the phenomenon.
The qualitative and exploratory methodology integrates two instruments, ethnography
and semi-structured interviews, both also inspired by the phenomenological method.
The first stage, of ethnographic description, was made with 4,000 participants in 24
hours of description. In the second stage, six wanderers were interviewed, following the
following themes / axes: description of the history of the phenomenon; Meanings and
impressions about the Steps of Anchieta; Experiences and reports of significant
experiences obtained during the Passos de Anchieta; Transformations along the route
and expectations and future projects in the Passos de Anchieta. From the results of the
two instruments used, syntheses were made and, from them, variant and invariant sense
units were presented. The analysis of the results was dialogued with the theoretical
framework of work and other interdisciplinary theories. The results revealed that the
senses that the pilgrims find in the experience are related to the corporality and that the
pilgrims understand the phenomenon assigning meanings and meanings in diverse
expressive modalities of sense that are as incarnated in several experiences of the way,
in the form of sensations, Perceptions, directions, spiritualities, religiosities, belongings,
feelings, sensibilities, spatialities, landscapes, meanings, teleologies. The journey
unfolds in the sense of immanence and transcendence. It is also characterized, often in
rituals, that it can include elements of a nature that are both metaphorical and of
symbolic efficacy, and often accompanied by a cathartic effect. We conclude that, since
experience is a vehicle for expressing belief its meanings and incarnated meanings in
the body, it can not be merely reduced to the mere network of articulations, structures
and sounds, but understood as the expressive plenitude of being in the world in a
Continuous process of communication with the world and its derivations to the
wanderers??? psychic health. / As peregrina????es, na contemporaneidade, t??m sido um campo fecundo para o
desenvolvimento de pesquisas em diversas ??reas do conhecimento humano. Entretanto,
mesmo acompanhadas de importantes componentes subjetivos e intersubjetivos, o
impacto deste fen??meno sobre a vida ps??quica tem sido ainda pouco estudado em
Psicologia. Este estudo tem por objetivo investigar os sentidos que a pr??tica
sistem??tica e cont??nua do ato de peregrinar tem para o sujeito que peregrina nos Passos
de Anchieta, evento que reconstitui o caminho hist??rico feito pelo santo Jesu??ta Jos?? de
Anchieta, na Capitania do Esp??rito Santo, no s??culo XVI. O caminho tem in??cio na
capital do Estado, Vit??ria, e percorre cerca de 100 km pelo litoral. A experi??ncia
chama a aten????o pelo fato de, h?? 18 anos, ter-se iniciado a caminhada com um
pequeno grupo de amigos e, hoje, contar com a participa????o de 4.000 peregrinos. A
inten????o da pesquisa ?? desvelar o sentido do peregrinar para o peregrino, buscando na
no????o de sentido, em conson??ncia com a fenomenologia de Husserl e Merleau-Ponty,
os fundamentos para a compreens??o do fen??meno. A metodologia, de cunho
qualitativo e explorat??rio, integra dois instrumentos, etnogr??fico e entrevistas
semiestruturadas, ambos tamb??m inspirados no m??todo fenomenol??gico. A primeira
etapa, de descri????o etnogr??fica, contou com cerca de 4000 participantes em 24h de
descri????o. Na segunda etapa, foram entrevistados seis andarilhos, seguindo-se os
seguintes temas eixos: descri????o do percurso hist??rico do fen??meno; significados e
impress??es acerca dos Passos de Anchieta; viv??ncias e relatos de experi??ncias
significativas que obteve ao percorrer ???os Passos de Anchieta???; transforma????es ao
longo do percurso e expectativas e projetos de futuro nos Passos de Anchieta. A partir
dos resultados dos dois instrumentos utilizados, foram feitas s??nteses e a partir delas,
foram apresentadas unidades de sentido variantes e invariantes. As an??lises dos
resultados foram dialogadas com o arcabou??o te??rico do trabalho e outras teorias
interdisciplinares. Os resultados desvelaram que os sentidos que os peregrinos
encontram na experi??ncia est??o relacionados ?? corporalidade e que os peregrinos
compreendem o fen??meno atribuindo sentidos e significados em diversas modalidades
expressivas de sentido que s??o como que encarnadas em v??rias experi??ncias do
caminho, sob a forma de sensa????es, percep????es, dire????es, espiritualidades,
religiosidades, pertencimentos, sentimentos, sensibilidades, espacialidades, paisagens,
significados, teleologias. A caminhada se desdobra em sentidos de e iman??ncia e
transcend??ncia, caracterizando-se tamb??m, muitas vezes em rituais, de podem
comportar elementos de naturezas imultaneamente metaf??ricos e de efic??cia simb??lica,
al??m de muitas vezes acompanhados de efeito cat??rtico. Conclu??mos que, sendo a
experi??ncia um ve??culo de express??o da cren??a os seus sentidos e significados
encarnados no corpo, n??o podem ser reduzidos ?? mera rede de articula????es, estruturas
e sons, mas, compreendida como a plenitude expressiva do ser no mundo, em um
processo cont??nuo de comunica????o com o mundo e respectivas deriva????es para a sa??de
ps??quica dos andarilhos.
| Identifer | oai:union.ndltd.org:IBICT/oai:bdtd.ucb.br:tede/2142 |
| Date | 05 December 2016 |
| Creators | Nunes, Denise Bacellar |
| Contributors | Freitas, Marta Helena de |
| Publisher | Universidade Cat??lica de Bras??lia, Programa Strictu Sensu em Psicologia, UCB, Brasil, Escola de Sa??de e Medicina |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Format | application/pdf |
| Source | reponame:Biblioteca Digital de Teses e Dissertações da UCB, instname:Universidade Católica de Brasília, instacron:UCB |
| Rights | info:eu-repo/semantics/openAccess |
| Relation | -2840979069822080690, 500, 500, 600, -6392058866414562720, 3411867255817377423 |
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