Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / A frequent discussion in the Political Economy literature is that of the directionality in the relationship between economic and political variables. Are our society's ideas, political orientation, concepts of morality and values conditioned by our economic development or, on the contrary, are our ideas, values and worldview what determine our political and economic attitudes, and, thereby, our economic performance and political development? This thesis comprises two parallel projects that address these two different approaches. The first project studies the effect of having land or housing property rights on the decisions of households' members of whether or not to participate in civil society organizations; I develop this idea in a paper called "Civil Society and Land Property Rights: Evidence From Nicaragua". For doing this I use household level panel data for the years 1998, 2001 and 2005. I conclude that contrary to what happens in more developed countries, in developing societies a household receiving formal property rights reduces the incentives to participate in civil society. The second project is aimed at studying the relationship between religion and welfare states: given the different possibilities available in terms of data sources and methodologies, this project is integrated by two papers. In the first one. "Religion, Political Attitudes and Welfare States" I use data from the World Values Survey in order to study the effect of individual religiosity on attitudes towards the welfare state and, thus, its aggregate impact on welfare state policies. In the second paper of this project, "Political Elites, Religion and Welfare States in Latin America" I continue studying this relationship but instead of using data from ordinary citizens I focus on the study of legislators in Latin America. I combine quantitative and qualitative data and show that more religious legislators have less progressive attitudes towards the welfare state. Similarly. I find important differences across religions in the attitudes of their members towards the relationship of religion wits state, politics, society and the economy. / 2031-01-01

No description available.

‘They say very clearly that I am mad, but they are the ones that do mad things’. So wrote Franciscan Friar Manuel Sevane in 1796, in one of many letters to the Viceroy of New Spain. Sevane’s letters catalogue his protest against the treatment he received at the hands of his fellow friars at the Apostolic College of Pachuca in New Spain and contest their plans to return him to Spain. Sevane’s case is an example of the rich archival material that demonstrates how the term madness was used in Bourbon Mexico (1713-1808). His words exemplify how people used madness to mark out individuals, behaviours, and ideas they thought immoral. For the friars living with Sevane, his violence, peculiar noises, and disrespect for religious practices were evidence of his madness. Sevane himself used the same rhetoric to criticise the friars for shunning him, writing reports on him, and ultimately trying to remove him from their community. Historians have yet to fully examine the complex cultural significance of the term and its role in daily life in Bourbon Mexico. This thesis provides a new interpretation of madness. It takes as its starting point Michel Foucault’s concept of ‘technologies of the self’ in order to build upon the growing history of selfhood in Mexico. By exploring the role of madness in constructing selfhood, I explain how elites used the term’s interconnections with sin to delineate the boundaries between acceptable and unacceptable behaviour. The first chapter maps out an innovative historiographical framework for examining madness, introducing a range of categories of historical analysis that have not yet been used in this context. Chapter Two foregrounds a major claim of the thesis, that elite thinkers considered human sin to put all individuals at risk of falling into madness. It explores the relationship between the concepts of sin and madness that underpinned elite uses of madness as a rhetorical tool in a selection of sermons, political tracts, philosophical texts, and poems. Chapter Three analyses underexplored medical texts and shows that madness was understood to be humoral throughout the period. It also argues that madness did not become a secular concept in the eighteenth century; rather, medical texts conceived of madness as a tool for moral regulation. The fourth chapter examines the ways people used their bodies and how others used their sensory perceptions to label individuals as mad. Drawing on histories of the senses and emotions, the chapter analyses exceptionally detailed cases of clerical madness from missionary and Inquisition records. Chapter Five examines how the categories of gender and calidad, a socio-racial term denoting quality or status, interacted with the concept of madness in Inquisition cases. I conclude that an analysis of madness enables us to deepen our understanding of what it was to be human in Bourbon Mexico.

This thesis explores critically two central notions in the work of Ernesto Laclau: populism and hegemony. From analytical and strategic points of view, some incongruities stand out. For example, the conceptual proximity between the two often hinders their respective explanatory and political purchase. Moreover, Laclau's arguments in support of left-wing populism appear not to examine in sufficient depth some important issues, such as the non-necessary but also potentially problematic relationship between populism and democracy and the question of the leader. In this thesis I examine Laclau's work and interpretations of his work before offering a fresh interpretation that will both retain and enhance the distinctiveness and relevance of populism and hegemony for contemporary debates in socialist thought, and emancipatory theory more generally. My argument is grounded on both empirical and theoretical sources, relying on a combination of concept- and case-based interpretive methods. The empirical aspect of the thesis, which consists of an in-depth study of the trajectory of the Italian Communist Party and the Ecuadorian Citizens' Revolution, is used to problematise the conceptualisation of populism and hegemony. From a theoretical point of view, I first conduct a geneaological analysis of the emergence of the two notions in Laclau. I argue that this prompts a kind of ‘return to Antonio Gramsci’, involving the mobilisation of some insights that were overlooked or progressively neglected in the reading that Laclau made of the Italian thinker. The strategic upshot of this is that, while it is paramount to think in both populist and hegemonic terms, the former does not necessarily imply or reduce to the latter, and vice versa. Finally, I put forward the case for an agonistic, radical-democratic and ethical left-wing populism, drawing from the contributions of Chantal Mouffe, Jacques Derrida, William Connolly and Jacques Lacan.

Drawing on a range of primary and secondary sources, including Cuban scholarship which has been overlooked by other non-Cuban scholars, this thesis traces the evolution of local government and popular participation from the overthrow of the Batista regime in 1959 to the present day, and in so doing, it exposes multiple sites for participation in the business of local governance which are available to the average Cuban citizen. By examining the municipal election process, mechanisms for close contact between citizens and their elected delegates, and the relationship between the mass organisations and the Communist Party, this study illuminates the interface between state and populace, and demonstrates that popular participation at the level of the community is linked to domestic national policy-making. Furthermore, evidence is presented which demonstrates that the evolution of local Cuban polity is affected though continuous review of local government practice and is itself a participatory process. Decades of popular participation in local affairs have developed and strengthened the capacity for collective action, and this thesis assesses its contribution to the remarkable survival of Cuba’s socialist project after the collapse of the Soviet bloc. As the revolutionary leadership expanded opportunities for popular participation whilst continuing to maintain control over decisions it considered were necessary for economic development, for the maintenance of national unity, and for the development of Che Guevara’s New Man (and Woman), tensions were generated between localism and centralism, and between pragmatism and ideology. Responses to these tensions can be seen in the contemporary Cuban scholarship presented in the final chapter of the thesis. This thesis makes a sustained case for the importance of local government to the revolutionary leadership and argues that no assessment of the Cuban polity can claim to be comprehensive without taking local government into account.

Background: The mental health of prisoners is of growing global health importance as prison populations increase exponentially. Though additional risks of mental disorder and poor mental wellbeing of prisoners are now better understood, women, especially those in low and middle income countries, and in regions outside North America and Europe are underrepresented in prison mental health studies. There is strong evidence of associations between religion and spirituality (RS) and mental health in the general population in North America and Europe. This thesis aims to measure and explain any associations between RS and depression and mental wellbeing among female prisoners in Chile. Methods: An explanatory sequential mixed methods approach comprised an initial quantitative study linked to a subsequent qualitative study. In the quantitative phase, 94 randomly sampled female prisoners in Chile participated in a pooled two-stage cross-sectional survey which collected data on background, mental health and RS variables. Mental wellbeing was measured using the Warwick-Edinburgh Mental Wellbeing Scale (WEMWBS). Self-report depression data were collected and 40 prisoners were also administered the Mini International Neuropsychiatric Interview (MINI). RS variables included: affiliation, personal importance, involvement (frequency of attending services), benefits and beliefs. The design of the qualitative phase was informed by quantitative study findings. Six prisoners who had participated in the cross-sectional survey attended one of two focus groups. Individual in-depth interviews were conducted with 3 prison chaplains and 2 health professionals from the prison health centre. Topic guides for focus groups and interviews were used to facilitate discussions on the mental health and RS of female prisoners and to elicit views on selected findings from the quantitative study. Logistical regression techniques were used to statistically test the hypothesis of no association between RS and depression and mental wellbeing. Audio-recorded qualitative data were transcribed in Spanish and analysed thematically in English. Results: Of the 94 women, 11 (11.7%) reported a current professional diagnosis of depression, while major depression was confirmed in 13 (32.5%) of the 40 women assessed using the MINI. The women had a median WEMWBS score of 55 (IQR 43-61) out of 70. Religiosity was high among the sample with 86 (91.5%) women affiliated to mainstream Christianity and 69 (73.4%) who considered RS to be personally very important. In a sample of 40 women, frequency of attendance at RS services was significantly higher in prison than during the year prior to incarceration (Wilcoxon Sign Ranks Test Z=3.1; p < 0.002). No significant associations were found between depression and mental wellbeing, and the key RS variables. However, 61 (89.7%) women believed there was a connection between their mental health and spirituality. The qualitative data revealed differences within and between participant groups in understandings of mental health and RS terminology and concepts. Themes emerged around the prison determinants of mental health and the mental health effects of the female gender. Prisoners identified RS variables that influenced mental health which had not been measured in the survey. Explanations were found for the divergent survey results of the association between RS and mental health. The data showed how RS shapes prisoners' help-seeking behaviour and attitudes to mental health care. Conclusion: The association between RS and mental health among prisoners in Chile remains unclear but may differ from established patterns reported in non-prisoner populations. This a challenging area of study with an additional layer of complexity present in prison populations where there are high levels of religiosity and spirituality. Larger studies are needed to confirm the quantitative findings, while qualitative findings should lead to raised awareness of RS in the development of prison mental health strategies in accordance with the needs of a given population.

My work is a subjective investigation of a constant transit through the real and symbolic frontiers that create memories. By considering the different cultural and social dimensions of my life as a Latino, I am interested in the relationship with a time that is vital, personal but also shared. Through my research, a constant interaction with the materiality of the print process informs the creation of strategies of auto-recognition that are both personal and collective and introduces me to the acceptance of the affective world, thus of my body and my own temporality. The print represents fragmentary traces of an incomplete cartography, that is at the same time intermittent and selective. They are subjective approaches of a personal narrative that is at the same time collective. This visual narrative reflects on my forced displacement and cultural periphery conscience and the unconscious desire for an unmapped world.

This project analyzes the Spanish dubbing of Glee for Latin American audiences in order to understand how identity—gender, sexuality, race, ethnicity, religion, and (dis)ability—is shaped by the adaptation process. I make two primary interventions within the field of global television studies. First, I expand adaptation analysis by adding industrial norms and production processes to the traditional theorizations of technical and cultural aspects; secondly, I use this web of elements as an interpretive lens for analyzing television translations, thus providing a model for making sense of how the adaptation process affects the representation of race, sexuality, and other forms of identity. Glee is translated for all of Latin America by the Mexico City company New Art Dub, and so I spent three weeks there doing field work. In addition to interviewing Glee’s Spanish-language script writer, director, actors, engineers, and technicians, and observing their work at every stage, I reviewed dubbed scripts and conducted textual analysis of the dubbed episodes. As this project demonstrates, the translation process negotiates complex international forces along with numerous industrial, technical, and cultural constraints as it shapes representations of and discourses about sexual, gender, racial, and ethnic identities. This research demonstrates that between imperialism and indigenization is an entire adaptation industry which simultaneously exaggerates and downplays cross-cultural similarities and differences.

The study explored relationships among discrimination experiences, mental health (i.e., anxiety symptoms, depression symptoms), risky behaviors (i.e., suicidal ideation, illicit substance use), religiosity, and social support in LGBT adults residing in Latin America. First, multiple regression analyses were conducted to identify patterns of connections among discrimination, mental health, suicidal ideation, and illicit substance use in sexual and gender minority adults from Latin American. Harassment/Rejection discrimination, but neither Work/School nor Other discrimination predicted suicidal ideation. None of the three discrimination subscales predicted illicit substance use. Work/School discrimination predicted mental health problems (Anxiety and Depression subscales of HSCL-25 combined), while Harassment/Rejection and Other discrimination did not. Depression predicted suicidal ideation, but failed to predict illicit substance use, and anxiety symptoms alone neither uniquely predicted suicidal ideation nor illicit substance use. Subsequently, separate mediational models were conducted to examine whether depression mediated relationships between Work/School discrimination and suicidal ideation, as well as Harassment/Rejection discrimination and suicidal ideation. Depression was a significant mediator of both of these relationships. To assess whether the relationships among discrimination, depression symptoms, and suicidal ideation varied as a function of religiosity and social support, the two mediation models were expanded to six moderated mediations. Depression symptoms mediated the effects of Work/School and Harassment/Rejection discrimination on suicidal ideation when participants had low to moderate levels of social support, but not high social support. Depression symptoms also mediated the effects of Work/School discrimination on suicidal ideation when participants had low to moderate levels of both Interpersonal and Intrapersonal Religiosity, but not when participants had high levels. Finally, Depression symptoms mediated the effect of Harassment/Rejection discrimination on suicidal ideation when participants had low to moderate levels of Intrapersonal Religiosity, but not when participants had high levels; depression symptoms mediated the effect of Harassment/Rejection discrimination on suicidal ideation at all levels of Interpersonal Religiosity. Limitations to the current study included a homogenous sample with respect to country of residence, education level, and socioeconomic status, with participants primarily residing in Mexico, having high levels of education, and being primarily middle class. These drawbacks limit generalizability of study findings to sociodemographically and demographically diverse samples of LGBT adults in Latin America. Nevertheless, results from this study indicate that high, but not low or moderate levels of social support and religiosity seem to buffer LGBT adults in Latin America against discrimination, specifically by weakening links among discrimination, depression symptoms, and suicidal ideation. Clinical intervention research with LGBT adults in Latin America should focus on increasing social support networks for this population and on helping LGBT adults reconcile conflicts between religious identities and sexual or gender minority identities, as religiosity may serve as a protective factor against mental health problems generally, and suicidal ideation specifically.

Civil-military relations theory stresses the importance of civilian control of the military and clearly defined roles for the military in democratic societies. There are two distinct perspectives regarding military roles. Traditionalist thinkers argue that the military should be restricted solely to its traditional role of national defense. On the other hand, some scholars propose additional, diverse, non-traditional roles for the military such as humanitarian assistance, law enforcement activities, peace-keeping operations, and disaster management, as “new military roles.†Guatemala serves as a case study where a military institution has received much criticism for past political involvement and lack of respect for civil authority. The 1996 Peace Accords stipulated a reduction and new mission for the Guatemalan military, which put new emphasis on disaster management, and serves as the research starting point. This study describes Guatemalan military involvement in disaster management during 1997-2002. In order to determine the nature of Guatemalan military involvement in disaster management, three indicators are examined: 1) organization, 2) training, and 3) participation in disaster response. Analysis of military compliance with Peace Accord directives, and the three indicators, is conducted to assess how well the Guatemalan military respected civil authority during the study period. This dissertation argues that the post-1996 Guatemalan military was involved in disaster management yet stayed within the bounds of civilian control of the military. The implications of these findings will add to the existing literature concerning civil-military relations, disaster management, and the controversial topic of non-traditional roles for the military. / acase@tulane.edu