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The importance of the Old Icelandic and Old Norwegian Homily Books as the earliest monuments of continuous prose in Old West Norse has long been recognized, but to date the style of the homilies has only been given cursory treatment in short articles or general literary histories and has not been the subject of a special study. In my dissertation I have examined various aspects of Old West Norse homiletic prose style in an effort to show how the early homilists were able to take advantage of a Latin literary tradition to enhance the resources of their own language. The first chapter is a general discussion of rhetorical and "narrative" techniques in the Homily Books. Here those traits normally associated with Icelandic prose written in the so-called "popular style" are compared with stylistic features developed in imitation of Latin models. The second and third chapters of the thesis deal with native proverbs and learned sententiae in the homilies, with special reference to the use of the phrases at fagrt meala ok flatt hyggia and at bera dust I vindi. Chapter four is devoted to a discussion of metaphorical compounds. Commonplace metaphors and similitudes used in the homilies are set against their Latin background and compared with analogous figures in later Old West Norse religious literature. The next two sections are semantic studies -- chapter five, of the special use of sjooa in the sense "to ponder" in an Easter sermon in the Old Norwegian Homily Book, and chapter six, of the cryptic phrase vl ma mm sal a bita gras meó aórum salom found in a sermon on Judgement Day included in the same collection. The final chapter is an investigation of source-material for the sermon Postola mal in the Old Icelandic Homily Book. This piece illustrates the eclectic method of sermon-construction characteristic of most of the "original" compositions in the Homily Books.

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No description available.

This thesis focuses on two separate, but related areas: the analysis of translation technique and the Greek texts of Daniel. Foremost in the research of Translation Technique (TT) in the Septuagint is the need for a model that is appropriate for the analysis of different ancient languages. In recent years there has been an increasing emphasis on the features of literalism in a translation, but it is argued in this thesis that the focus on literalism is inadequate as a methodology for the analysis of TT. The contention of this thesis is that the analysis of TT should incorporate insights from modem linguistic research. Therefore, the main purpose of this thesis is to develop and apply such a model to the Old Greek (CG) and Theodotion (Th) versions of Daniel. The existence of two complete Greek versions of the book of Daniel that are closely related to the same Vorlage (at least in chapters 1-3 and 7-12), furnish ideal examples for the application of the methodology. Unfortunately, it is no straightforward matter to employ the OG of Daniel, because the available critical edition can no longer be regarded as reliable. The most important witness to the OG version of Daniel is Papyrus 967, and large portions of this manuscript have been published since the appearance of the critical edition of the OG of Daniel in 1954. Therefore, in order to analyze and compare the two Greek texts of Daniel, it is necessary to evaluate all of the variants of Papyrus 967 in order to establish a preliminary critical text of OG. Once a critical text is established the proposed methodology for translation technique is applied to selected passages in the OG and Th versions of Daniel. An analysis and comparison of TT in OG and Th makes it possible to: 1) characterize the TT employed by OG and Th in detail; 2) determine Th's relationship to OG, i.e. is it a revision or independent translation; 3) demonstrate how the Greek texts can be employed effectively for textual criticism of the Hebrew Bible. On the basis of the analysis of Th's text it is also possible to determine Th's relationship to the body of works, which exhibit a close formal correspondence to the Masoretic text, known as Kaige-Theodotion.

Thesis (M. P. H.)--University of Hong Kong, 2007.

Thesis (M. P. H.)--University of Hong Kong, 2007. / Also available in print.

Thesis (Th. M.)--Grand Rapids Baptist Seminary, 1987. / Bibliography: leaves [94]-103.

Diss. (sammanfattning) Stockholm : Karol. inst. / Härtill 5 uppsatser.

Thesis (Ph. D.)--University of Melbourne, Faculty of Medicine, 1998. / Includes bibliographical references.