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The key focus of this dissertation is to produce research upon energy and climate change issues in the UK in a policy relevant and theoretically sound way. It aims to inform industry and policy makers to allow politically palatable, successful and effective future energy and climate change policy to be developed by identifying the preferences of the public for different policy scenarios. The Choice Experiment method was employed throughout this dissertation as the consistent methodological approach allowed for greater comparability of the results in addition to allowing the method’s robustness and reliability to be tested. The first part of this research (Chapter 3) is concerned with investigating attitudes and willingness to pay for future generation portfolio of Scotland by investigating household preferences for various energy generating options, such as wind, nuclear and biomass compared to the current generation mix. We identified the Scottish public have positive and significant preference towards wind and nuclear power over the current energy mix. We also found heterogeneity in public preferences depending on where respondents live which is reflected in their preferences towards specific attributes. Presence of non-compensatory behaviour in our sample is another element which was investigated in this part. Chapters 4 and 5 contain analyses of two independent choice experiments which were run in parallel. They take a UK-wide approach and investigate public preferences for more general areas of future energy and climate change policy, such as: carbon reduction targets, focus on energy efficiency improvements and attitudes to micro-generation versus large scale renewable generation. In addition the preferences for adaptation to and mitigation of climate change are investigated. Micro-generation is not often considered by energy companies when it comes to planning their generation strategies and was therefore of particular relevance to this research. As such Chapter 6 identifies the importance that the public places on this particular energy option and how it compares with their preferences towards other key energy and climate change policies of the UK. To analyse reliability of the results and to contribute to the theoretical field of stated preference valuation, each of the experiments contained two overlapping attributes, i.e. increase in level of micro-generation and an increase in total cost to a household, comparison of which was also carried out in Chapter 6. Finally in Chapter 7 the results found in the sections described above are discussed with reference to the policy background in the UK and Scotland. Also issues with the research and areas for further study are identified.

This research explores the training needs of nannies in the United Kingdom in terms of the content and structure of introductory training. The research question formulated for this study is: What are the introductory training needs of nannies in the United Kingdom? The researcher approached the study qualitatively and empirical data was collected by means of a focus group discussion with a group of nannies. Empirical data indicates that nannies need training regarding: • The professional aspect of nannying; • the physical, emotional, and intellectual needs of children; • the various developmental levels of children and the role of the nanny within each phase; • working with parents; • different religions and cultures and their childcare practices. It was found that nannies need training that is structured in an affordable, brief, specific and practical way. The study therefore reveals that nannies have specific needs regarding both the content and structure of childcare training. / Thesis (M. Ed.)

The thesis explores the relationship between Audit Committees and External Auditors’ fees of a sample of FTSE 350 companies in the UK for the period of 2005-2006. This is achieved by providing answers to three main research questions. First, what are the determinants of Audit Committee activity? Second, what is the relationship between Audit Committee activity and external auditors’ fees? Third, what is the relationship between audit and non-audit fees and how does the Audit Committee affect these? Starting out with an Agency Theoretical background, the study found evidence consistent with the views that a higher proportion of Independent Non-Executive Directors on the board enhances Audit Committees’ activity, but the presence of financial expertise on the committee was not found to be statistically significant in explaining its activity. The thesis also documented evidence that shows that Audit Committee activity is inversely related to managerial ownership of shares in companies. In line with the economic theory of auditing, the researcher used fees paid to the external auditor to proxy for the level of economic bonding between auditors and their clients. Higher fees are interpreted to indicate compromised independence. Five alternative measures of economic bonding were used. The researcher found a stable and statistically significant positive relationship between measures of economic bonding and Audit Committee activity. This finding is consistent with the view that Audit Committees buy more services from the auditors in order to enhance auditing and reporting quality. Strong positive relationships between audit and non-audit services and vice versa were found using a single equation fees model but these relationships were not consistent when the researcher controlled for endogeneity between audit and non audit fees using Simultaneous Equation Models (SEM). Audit Committee activity was not statistically important in these relationships. This evidence taken together supports the proposition that economies of scope exist in the joint provision of both audit and non-auditing services to the same client. Finally the thesis also documents evidence that suggests that knowledge spill-over flows from non-audit services to auditing services and that auditor do not use audit as a loss leader.

No description available.

<p>A significant problem in the construction industry is the losses sustained as a result of the theft of tools and equipment from construction sites. The case study company, referred to as PSS, have successfully developed and commercialized a technological solution to prevent such theft within Sweden. The next step in the commercialization of PSS is to seek growth and leverage their investment and innovation.</p><p>Our purpose is to undertake a UK market analysis, in order to investigate if PSS's business model has opportunities in the UK, and recommend how PSS might approach internationalization, using a resource based perspective.</p><p>PSS’s existing business model has been developed to fit the Swedish market conditions, and has been demonstrated to perform. We find market conditions in the UK are similar, albeit in greater proportions. The nature of the problem, the industry structures, and the competitive environment is similar to the domestic conditions, and the competitive position of PSS is replicable, with a high level of strategic fit.</p><p>We recommend PSS pursue its desire to internationalize to the UK based on similarity of the fit with the local market (which has been demonstrated to result in acceptable performance). We would recommend entry through a sales subsidiary to facilitate the establishment of customer relationships. In addition a possible license agreement with a partner may help to facilitate speedy access to UK distribution industry networks.</p>

The thesis provides an ethnographic study of the experiences of lone asylum seekers who are provided local authority care in the London Borough of Hillingdon. The research builds on sixteen months’ ethnographic fieldwork between April 2006 and September 2007, examining how the young people adapted to their changing and adverse circumstances and how welfare institutions in the United Kingdom responded to their situations. The young refugees in this research created personal relations of patronage in bureaucratic organisations, quickly formed networks and obtained goods by non-formal routes. They created space for play and spiritual growth, and maintained a position of obliviousness towards much of the events and logistics involved in leaving the DRC and seeking asylum in Europe. It was through these activities that personal agency of the young people emerged. However, the young people were not occupying positions of power. Their ‘agency’ was restricted and confined within social and political structures imposed on them. I argue that the separation of welfare services to religious life was for research subjects an arbitrary distinction. They had come from a Christian fundamentalist (Pentecostal) interpretation of the world in Kinshasa. God and evil were seen as omnipresent and omnipotent, and a true Christian (mukristu ya solo, a Christian of the soul), must be vigilant and pray all the time to be at one with the divine power. The young Congolese viewed their lives within such a theological ‘model’ and fitted all other seemingly ‘competing’ discourses and practices within it. As the young people negotiated their new lives in a new country, they adopted their coping strategies in ways that helped them benefit from the English welfare system and the Pentecostal faith respectively.

In this thesis I examine familial dynamics and relations between Kenyan migrants in London and their non-migrant kin remaining in Kenya. Two transnational family configurations predominate: younger migrants and their non-migrant parents and siblings, and older transnational couples (migrant wives and non-migrant husbands). If migration is understood as a morally-laden social process, then how migrant and non-migrant kin engage with the distance(s) between them become the grounds on which what it means to be related is expressed and negotiated. Distance emerges not only as geographic and physical, but also as socially generated by the actions and inactions of kin. I argue that the emplacement of kin in different contexts post-migration, particularly younger migrants within a nascent Pentecostal community in London, mediates transnational kin relations. The thesis challenges a predominant strand of research on transnational families, which contends that migration disrupts kin relations and contributes to the commodification of love and care. Moreover, the focus on transnational Kenyan families fills a gap in African diaspora research that has largely focused on migrants from West Africa and issues of identity, diaspora politics, and development, while also addressing themes in African anthropology, such as, intergenerational reciprocity, social reproduction, and change.

The study is undertaken on the premise that the technological advancement of blogs has not only accorded a novel platform for communication, but has also democratised the right to exercise political expression in Malaysia. Blogs have on numerous occasions outpaced restrictive laws that were enacted to curtail the exercise of this fundamental right and have caused great challenges in applying the existing specific media laws to online content in the blogosphere. The main purpose of the study is to resolve the legal uncertainties faced by bloggers in disseminating political speech under the existing laws of the country and to analyse the legal position in the United Kingdom as a comparative model or reference to the issue. In so doing, the study examines the general principles and restrictive laws to freedom of expression and the application of these rules to political blogs, scrutinises the statutory rules and regulations that are currently being employed to govern the traditional media and the Internet as well as other relevant general legislation, in particular the law of defamation, that has been commonly employed to regulate blog entries and comments by readers in both countries. The study concludes that although offline and online content should not be treated differently and certain regulatory controls are undoubtedly necessary to prevent misuse of political blogs by unscrupulous persons, any legal measures to be adopted by the Malaysian government to govern political blogs should take into account the rapid development of various forms of Internet based communications and be proportionate in light of current needs and the local circumstances of the society.

Thesis (Ph.D.)--Boston University / PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you. / Man has always created legends and myths for himself, and historians have only recently concerned themselves with the history of these legends. They can be a potent force. This thesis examines the mythology of imperialism: what the average literate Englishman at home thought imperialism was all about, and how he was led to think so. Webster defines "myth" as a story to explain some practice, belief, institution, or natural phenomenon. Imperial mythology is here used to mean a set of firmly- believed ideals and stories which explained, justified, and to a certain extent, qualified, the practice of imperialism. The mythology of imperialism consisted of three major elements--racial, religious, and heroic--and a host of minor ones. The racial concepts of the nineteenth century were confused and "unscientific," as we should call them. The word "race" was used interchangeably with--and usually in preference to--"nationality." People attributed to race a whole set of social and moral traits which were not demonstrably genetic in origin. Thus, it was assumed that the English were predominantly "Anglo-Saxon" with some "Celtic" strains. To the Anglo-Saxon was attributed a love of order and punctuality, and a skill with ships, justice, freedom, and parliamentary government. The Celt was supposed to be fiery, temperamental, unreliable, and poetic, but incompetent. The Englishman also had firm ideas about the rest of mankind. He constructed a graded hierarchy of color, and a linked hierarchy of moral and mental characteristics. The Indian was on a higher plane than the Zulu, but lower than the Boer. And seated at the peak, of course, was the Anglo-Saxon who, because of his eminence, was entitled to assume responsibility for the rest of the world. The religious myth, with roots in the evangelical movement, culminated in an elaborate cult of moral responsibility for the unfortunate. England's religious mission was to educate her subject peoples, and to teach them the arts of civilized life and self-government. The task involved work and self-sacrifice, but it was her Duty, and she should expect no reward but a heavenly one. Just as Britain often likened herself politically to Rome, she thought of herself as Israel's spiritual successor. Finally, there was the ideal of the hero. In a curious way, the Victorian cult of the hero was like a microcosm of nationalism. The characteristic individualism of the nineteenth century tended to glorify the adventurer, whose prowess, courage, and self-reliance had an undeniable appeal, particularly as the circumstances of modern industrial life removed the ideal from the grasp of the ordinary man. The hero was made to personify those qualities most cherished in the national self-image. The empire became a kind of stage for heroic action, and the heroes the representatives of the best of English culture. The thesis examines the role of these myths and their attendant symbols and slogans in the self-image of British imperialism. The sources used have been chiefly literary and journalistic ones. Other writers have searched political speeches and memoirs for evidence of imperial policy and attitudes, but novels, poetry, sermons, and newspapers have been curiously neglected. These sources were important myth-makers. The advent of "modern Journalism," with its techniques of mass media, meant that a greater public was exposed to the imperial ideal. Greater literacy and more leisure for reading meant a wider audience for novels and poetry, and a consequent inculcation of the imperial myth. / 2031-01-01