Il s'agit de mener une recherche sur l'éducation à la citoyenneté afin de comprendre les modalités de sa mise en œuvre en cherchant à établir des relations entre l'action et la réflexion, les pratiques et les principes épistémologiques sous-jacents. La problématique adoptée amène à interroger la réalité de cette éducation à la citoyenneté en milieu scolaire. Elle pose en particulier la question de sa transposition mais aussi celles de sa construction, de sa pérennité et des choix observés qui tendent ou non à une éducation à la citoyenneté effective. Cette recherche nécessite une première phase d'investigation s'articulant autour de la clarification du concept d'éducation à la citoyenneté et de ses référents théoriques puis passe par une phase d’analyse centrée sur la dialectique entre l’épistémologie de l'éducation à la citoyenneté et sa transposition. La recherche s’attachera donc à faire le point sur le concept d'éducation à la citoyenneté et étudiera de manière critique quelques pratiques d’enseignement et d’éducation recueillies dans un échantillon limité d’établissements. Est-il pratiqué, en milieu scolaire, une éducation à la citoyenneté ou une éducation des citoyens ? Quelle importance et quelle place pour cette éducation dans l’institution particulière qu’est l'Ecole ? En quoi la « transposition pragmatique » liée aux contraintes d’enseignement influence-t-elle les pratiques des acteurs de cette éducation ? Une seconde partie portera sur les tensions, entre les référents théoriques de cette éducation à la citoyenneté et le réel d’une activité, passées au crible d’une observation clinique, sociologique et d’entretiens avec les acteurs, vecteurs de cette éducation, pour les confronter aux traces de l’activité citoyenne. Enfin, une étude et une analyse des enseignements et des pratiques seront conduites afin d'éprouver la mise en œuvre réelle de l'éducation à la citoyenneté afin de dégager des perspectives pour le développement de cette nouvelle discipline scolaire. / This research focuses on citizenship education and understanding the way it has been integrated into schools. It attempts to establish links between action and reflection, practices and underlying epistemological principles. The approach adopted for this research leads to the interrogation of the reality of this citizenship education within upper secondary schools. In particular, the question of its transposition but also of its construction and durability is posed, as well as the observation of choices made which tend, or not, to lead to effective citizenship education. This research first requires an investigative phase that is based on clarifying the concept of citizenship education and its theoretical references, then moves on to an analytical phase centered on the dialectical relationship between citizenship education’s epistemology and its transposition. The research aims thus to report on the concept of citizenship education and to study from a critical viewpoint several teaching techniques gathered in a limited sampling of establishments. Is citizenship education or civism practiced in scholarly establishments? What importance and what place should citizenship education hold in this particular institution that is School. How does “pragmatic transposition” linked to teaching constraints influence actors of this type of education? A second part of this research will focus on the tension existing between theoretical references, sifted through a clinical and sociological observation, as well as interviews with the actors, who are the vectors of this education, confronted with practitioners’ work. Finally, a study and analysis of the practitioners’ work will be lead in order to test actual teaching of citizenship education, in order to define perspectives for developing this new scholarly discipline.

184 f. / Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-05-07T18:43:44Z No. of bitstreams: 1 Dissertacao_ Virginia Gomes.pdf: 1737525 bytes, checksum: 16c16605836ed7383f9cd37916781c83 (MD5) / Approved for entry into archive by Maria Auxiliadora Lopes(silopes@ufba.br) on 2013-06-11T17:34:18Z (GMT) No. of bitstreams: 1 Dissertacao_ Virginia Gomes.pdf: 1737525 bytes, checksum: 16c16605836ed7383f9cd37916781c83 (MD5) / Made available in DSpace on 2013-06-11T17:34:18Z (GMT). No. of bitstreams: 1 Dissertacao_ Virginia Gomes.pdf: 1737525 bytes, checksum: 16c16605836ed7383f9cd37916781c83 (MD5) Previous issue date: 2003 / A presente dissertação é uma investigação acerca do enigma, é uma reconstituição das suas origens na tradição grega que mostra uma conexão original entre enigma e as origens da Filosofia, tendo em vista uma compreensão da sua contribuição para o ?ensino? da Filosofia enquanto meio pedagógico que pode ser usado para todas as idades. O retorno à antiga Grécia se funda na teoria do enigma de Giorgio Colli, teoria esta que faz uma retrospectiva às origens apolínea e dionisíaca deste fenômeno na Sophia da Filosofia. As imagens collianas do enigma são pistas fundamentais para compreender este fenômeno nas origens da Filosofia: o filósofo pinta o enigma como vestígio das pulsões estéticas (apolínea-dionisíaca) do pensamento humano. Por outro lado, a partir de um olhar aberto, faço um mergulho no universo do enigma para ressaltar as suas qualidades educativas na ótica do aprender a filosofar, sem, contudo, determinar categorias de enigmas conforme um programa escolar ou uma divisão segundo faixas etárias. Essa compreensão do enigma enquanto meio pedagógico na ótica do aprender se baseia na perspectiva de Dante Galeffi que configura o filosofar como um aprender a ser. Partindo de uma visão anti-utilitária, defendo a importância do uso do enigma para fins educativos, lançando mão de enigmas folclóricos, dialéticos e literários, entre outros, suspendendo qualquer hierarquia entre seus diversos tipos. Exemplificando, sem recorrer a uma análise teórica, mostro no final da dissertação alguns enigmas que fazem parte da minha formação cultural e filosófica e outros que usei na minha prática pedagógica, isto é, ministrando as aulas de Filosofia no segundo e terceiro grau. / Salvador