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1	人工智慧技術對伺服器產業影響之研究 / A study of the impact of ai technology on server industry 楊士毅, Yang, Shih-Yi Unknown Date (has links) There were many technical events held in 2017, like 2017 COMPUTEX, Google I/O, Microsoft Design Forum…etc., and Artificial intelligence (AI) is one of the most concerned and hottest topics in these events. There is no doubt that in the next few years, AI technology and its further developments will be the major focus in the science and technology industry. As AI technology brings in a lot of new applications and develops commercial values, for the server industry and corresponding supply chain, it will lead to a new wave and benefit the whole ecosystem. Although the growth rate of desktop and laptop computer slows down and smartphone market starts to saturate, the demand for data processing and computing continues to grow. Large datacenter, server hardware and cloud applications supported at the back-end could still keep their momentum of growth. Taiwan-based original design manufacturers (ODMs) maintain a stable growth rate in 90% of the worldwide server manufacturing and many new business models evolved in order to fulfill the demands brought by artificial intelligence (AI). The aim of this study is to analyze the positive and negative impacts of AI technology on server industry, and will focus on four major groups in the industry: datacenter customers, OEM, ODM and component suppliers. 人工智慧資料中心現成雲端服務供應商 Artificial Intelligence Datacenter Off-the-shelf Cloud service provider
2	王陽明「致良知」教之繼承與發展──王龍溪先天正心學之衡定呂政倚, Lu,Cheng-I Unknown Date (has links) 此論文討論的是王陽明「致良知」教的繼承與發展，然而這並不是討論所有王陽明之後的良知教，而特以王龍溪作為討論的對象，雖然我們為了能掌握王龍溪學問的核心「先天正心之學」，必須討論王龍溪對當時「良知意見」的爭論。而這邊所謂的繼承與發展，如題所說，是關於「致良知」教的繼承與發展，而不是其他的發展，如三教合一的發展。而龍溪對於王陽明的繼承，表現在《大學》工夫上，即所謂的「先天之學」。而於此「致良知」教上更有發展，其發展表現在三個面向，一是提出了更精緻的心理分析，而這表現在對於「良知與知識」的分別上；一是提出了更精緻的工夫論，即一念工夫與「先天正心之學」的提出；一是將身體納入了良知的討論範圍，而有一個關於良知身體觀的發展。對於這三個面向，我們只討論前面二個面向，而不討論第三個面向，原因有三，一是筆者學力限制的問題，因為若要對此身體作一論述，則必須要對《周易參同契》等典籍有一定的了解，而以筆者的學力來看，目前並不及此；一是這也與三教合一的發展相關，而因為三教合一並不在此論文討論的範圍內，所以若要勉強討論，亦不整全；最後，此良知身體觀的地位，乃附屬於「致良知」教之下的，是「致良知」教次一級的問題，所以對「致良知」教的討論是首要而優先的。因此，本論文便不討論這關於身體的問題，儘管它也是了解王陽明「致良知」教之發展的一個重要問題。而龍溪對王學之發展，一念工夫固然為《大學》工夫的更細緻的說明而為我們所認可，然而「先天正心之學」作為一發展便有問題，而本論文便是要討論「先天正心之學」所引發的問題，並對之作一在王學本體論與工夫論之判定，而此衡定之標準，一是來自於孟子，一是來自於王陽明，一是來自於王龍溪本身良知現成良知知識天理致良知明覺知覺已發與未發虛寂一體之學一念功夫四無四有四句先天正心之學後天誠意之學先天之學

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人工智慧技術對伺服器產業影響之研究 / A study of the impact of ai technology on server industry

王陽明「致良知」教之繼承與發展──王龍溪先天正心學之衡定