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1	新疆依禪研究 / The Study of Ishan in Hsin-chiang 趙秋蒂, Chao, Chiu Ti Unknown Date (has links) 伊斯蘭興起至今已有一千三百餘年，創教之初即傳入中國。「蘇非」(Sufi)一詞早在八世紀後半即已出現，「蘇非思想」(Sufism)不斷的發展，傳入新疆及甘寧青地區，影響極廣。本文乃針對蘇非思想進入新疆後所形成之「依禪派」加以研討，著重在其形成、發展與影響等幾個層面。全文共分六章十四節。在本論之前，先將「新疆」、「回疆」與「回回」等名詞予以界定，並舖陳出新疆之伊斯蘭化。本論部分，首先論述伊斯蘭教蘇非思想之形成及其內涵，繼而探討蘇非如何傳入新疆地區以及傳入後的變化，至依禪派形成，成為新疆伊斯蘭的主流，其涵義、特色及本土化的過程，也將一一探尋，最後則討論依禪對新疆穆斯林社會之影響，以及與中國西北門宦間之關連。以上研究新疆依禪之心得，並整理條列於結論之中。 / It has been about 1300 years since the rise of the Islam, and the religion spread to China soon after its establishment. The term "Sufi" had appeared around the last half of the eighth century, and Sufism spread and brought enormous influence over Hsin-chiang and Kan,Nien,Chin areas. This thesis focuses on the Ishan Section, which was formed when Sufism had arrived Hsin-chiang, and is going to examine its formation, development, influences and other related aspects. There are totally 6 chapters which are composed of 14 sections. Before the main thesis, the terms "Hsin-chiang" 、"Hui-chiang"and"Hui-hui" are defined, the Islamized process in Hsin-chiang is also generally introduced. In th main thesis, the formation and content of Islam Sufism are discussed at first, then the way how Sufi entered Hsin-chang and the changes happened to Sufism are studied later on. The study reaches further into the formation of Ishan, how it became the main stream of the Islam in Hsin-chiang, its overall ideas and localizing process are all examined carefully one by one, In the end, the influences of Ishan had brought to Hsin-chiang Muslim society, as well as the connection with chinese Northwest Men-huan are discussed. In the last chapter, comments and suggestions are given together with the conclusion. 新疆依禪蘇非和卓門宦 Hsin-chiang Ishan Sufi Hodja Men-huan
2	伊斯蘭梅拉維蘇非道團(Mevleviyeh) / Study on the turkish Mevleviyeh sufitariqa, with special reference to Sama‘ 葉芳君, Yeh,Fang Chung Unknown Date (has links) 伊斯蘭蘇非主義靈修活動主要表現於道團(Tariqa)的儀式，如Dhikr、Sama‘。本論文以土耳其梅拉維道團(Mevleviyeh)之儀式為主要考察對象，以探討靈修活動中的Sama‘儀式。Sama‘意為對神啟示訊息(Wahy)的聆聽，以旋轉動作配以音樂之展演而呈現出整套完整的儀式。梅拉維道團的成員通常藉由Sama‘而達到出神無我之境界，以期能達到接近真主的精神昇華(Qurba)。本論文的內容主要分為下列幾項: (一)伊斯蘭蘇非主義的起源與意義、蘇非道團之興起以及中世紀波斯地區之各個頗具代表性的蘇非道團作一界定、描述與比較；(二)探討梅拉維道團之精神導師陸彌(Jalal al-Din Rumi)的生平、思想及其對後世梅拉維道團發展之影響；(三)討論梅拉維道團之發展及其歷史，並試圖將陸彌的思想與梅拉維道團之發展做連結；(四)探討分析Sama‘之儀式: 界定Sama‘、分析詮釋其儀式之內涵、靈修之意義。 / The most common Sufi rituals are expressed in the order (tariqa)’s activities, mainly the Dhikr or Sama‘. This study focuses on the Turkish Sufi tariqa, the Mevleviyah which is attributed to the great medieval Sufi master Jalal al-Din Rumi. The contents of this thesis will deal with the brief history of Sufism in medieval period, the life and thought of Rumi, history of the development of Mevleviyeh tariqa, the analysis of Sama‘ ritual which is the core ritual of Mevleviyeh tariqa. The aim of this thesis is to show the importance of Islamic studies in term of human spiritual achievement. 伊斯蘭蘇非主義陸彌梅拉維道團 Dhikr Sama Sufism Rumi Mevleviyeh
3	靈與心的救贖：從靈思心理學解讀al-Ghazzali的蘇非之道 / The Salvation of Soul and Heart: A Contemplative Psychological Interpretation on al-Ghazzali’s Sufi Path 楊美芬 Unknown Date (has links) 本文以11、12世紀伊斯蘭蘇非大師Ghazzali的靈與心之救贖作為宗教心理學理論探討的典範，主要著眼於他個人在宗教心理的意義中，以虔誠和謙卑體現信仰實踐的重大轉變，除了其本身擁有豐富的知識和深刻的思想，更重要的是，他履行蘇非之道，徹底改變信仰態度，真正捨離世俗，最終獲得靈與心的救贖。在分析和詮釋的理論依據上，本文採用荷蘭宗教心理學家Han F.de Wit結合自己的心理學素養與靈修經驗，在20世紀晚期發展出的一套理論，稱為「靈思心理學」（Contemplative Psychology）。在這套理論中，de Wit呈現宗教的冥思傳統(contemplative tradition)與個人的心理洞見、信念之間的連結，經驗和思想可以相互為用。在他所提出的觀點之中，本文透過如下幾個主張，包括皈依、關鍵時刻、斷裂、危機、懷疑、改變、與捨離，說明Ghazzali如何成就伊斯蘭密契傳統的最高典範，同時也突顯靈思心理學試圖闡釋人類靈與心互相超越，同獲救贖的理想。 / The thesis regarded Ghazzali, the outstanding thinker and great Sufi of Islamic world in the 11th and 12th centuries, as a perfect example, who embodied an inward transformation of religious action with piety and humility. Other than his profound knowledge and thoughts, Ghazzali is also an authority on theology and law of Islam, and furthermore he performed a Muslim’s devotion by proceeding on the path of Sufi. He gave up all his possessions, followed the instructions of Sufism to survive a serious crisis of spirit, and obtained the ultimate salvation of his soul and heart in the end. The theory used in this thesis to analyze and interpret Ghazzali’s spiritual experience is the “contemplative psychology” of Han F.de Wit, who is a religious psychologist of the Netherlands. De Wit spent more than ten years combining his psychological training and spiritual experience to develop the theory in late twentieth century. In this theory he presented the connection between contemplative traditions of many religions and the insights & beliefs within individual mind. Among those concepts stated by de Wit in his theory, the thesis used mainly several of them, such as conversion, moments, break, crisis, doubt, change, and renunciation, etc. Accordingly, Ghazzali could be the most perfect example of the contemplative psychology, when we refer to salvation of both human Soul and Heart. al-Ghazzali 靈與心的救贖蘇非之道精神危機外顯與內隱 Han F. de Wit 靈思心理學懷疑之心靈性思想與經驗轉化改變與捨離 al-Ghazzali salvation of soul and heart Sufism spiritual crisis exoteric & esoteric Han F. de Wit contemplative psychology heart with doubt spirituality thought and experience transformation change and renunciation

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