The focus of this inquiry is “The influence of ‘spiritual meaning-making’ on career choice, transition and experience”. Over the past decade there has been an increase in interest in the expression of spiritual belief in work. Most of the writing on the topic is based on the premise that individuals and organisations have lost meaning, and that the problem of meaning in work needs to addressed to enhance the ways in which we organise, and to enhance organisational output and personal wellbeing. Whereas the current writing on spirituality and work often suggests that organisations should provide more meaning, this research took a more humble starting point by asking what meanings individuals with spiritual belief are currently attributing to, and discovering in, their work, and by asking how and whether these meanings determine work behaviour. I argue in this thesis that the concept of meaning-making is central to spirituality. I reviewed the psychological literature on meaning and as a result decided to focus the inquiry on three core elements of meaning; purpose, sense-making and coherence. In order to step back from the organisational agenda, and give voice to the authenticity of diverse spiritual beliefs, I chose to use career, rather than organisational theory, as framework for this inquiry. An additional theoretical framework of ‘agency and communion’ was introduced to conceptualise human motivation beyond its current narrow ‘self’ and ‘doing’ oriented definitions. A combination of ‘collaborative human inquiry’ and ‘narrative’ methodology was chosen to elicit subjective career meanings. Fifteen individuals with diverse spiritual beliefs participated in this research. These included a Buddhist, a Quaker, a Catholic, a Bahá'í, and a Mormon, as well as those not currently affiliated with an organized religion. The findings show that spiritual belief strongly determines career choice, transition and experience. It was found that research participants, in spite of their diverse beliefs, shared four purposes: ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’. When these purposes can be expressed fully, the workplace is experienced to be aligned with spiritual belief, and individuals are contributing fully, especially when diversity of spiritual expressions is acknowledged at the same time. Career transitions are made through an ongoing sense-making process as a result of which the individual may decide that the four purposes are no longer in balance and action is required in order to continue to live meaningfully. This sensemaking is a result of ongoing interaction between the individual and his or her work environment. Coherence is a result of the transrational element of spirituality, when the individual feels his or her work is still aligned with a bigger (divine) plan. This is assessed on an ongoing basis through prayer, asking ‘was this meant to be’ and reframing difficulties and setbacks as opportunities for learning and development. I suggest that it may not be wise to seek collective enactment of the trans-rational as it has no firm basis for collective organisational decision-making. It cannot seek collective expression due to the diversity of beliefs of organisational members. However I strongly suggest that an organisation that wants to align itself with the spiritual beliefs of its members, ensures that the four purposes of ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’ can be fully enacted in the organisation, keeping in mind that spirituality expresses itself in process as well as outcome. / Subscription resource available via Digital Dissertations only.

The focus of this inquiry is “The influence of ‘spiritual meaning-making’ on career choice, transition and experience”. Over the past decade there has been an increase in interest in the expression of spiritual belief in work. Most of the writing on the topic is based on the premise that individuals and organisations have lost meaning, and that the problem of meaning in work needs to addressed to enhance the ways in which we organise, and to enhance organisational output and personal wellbeing. Whereas the current writing on spirituality and work often suggests that organisations should provide more meaning, this research took a more humble starting point by asking what meanings individuals with spiritual belief are currently attributing to, and discovering in, their work, and by asking how and whether these meanings determine work behaviour. I argue in this thesis that the concept of meaning-making is central to spirituality. I reviewed the psychological literature on meaning and as a result decided to focus the inquiry on three core elements of meaning; purpose, sense-making and coherence. In order to step back from the organisational agenda, and give voice to the authenticity of diverse spiritual beliefs, I chose to use career, rather than organisational theory, as framework for this inquiry. An additional theoretical framework of ‘agency and communion’ was introduced to conceptualise human motivation beyond its current narrow ‘self’ and ‘doing’ oriented definitions. A combination of ‘collaborative human inquiry’ and ‘narrative’ methodology was chosen to elicit subjective career meanings. Fifteen individuals with diverse spiritual beliefs participated in this research. These included a Buddhist, a Quaker, a Catholic, a Bahá'í, and a Mormon, as well as those not currently affiliated with an organized religion. The findings show that spiritual belief strongly determines career choice, transition and experience. It was found that research participants, in spite of their diverse beliefs, shared four purposes: ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’. When these purposes can be expressed fully, the workplace is experienced to be aligned with spiritual belief, and individuals are contributing fully, especially when diversity of spiritual expressions is acknowledged at the same time. Career transitions are made through an ongoing sense-making process as a result of which the individual may decide that the four purposes are no longer in balance and action is required in order to continue to live meaningfully. This sensemaking is a result of ongoing interaction between the individual and his or her work environment. Coherence is a result of the transrational element of spirituality, when the individual feels his or her work is still aligned with a bigger (divine) plan. This is assessed on an ongoing basis through prayer, asking ‘was this meant to be’ and reframing difficulties and setbacks as opportunities for learning and development. I suggest that it may not be wise to seek collective enactment of the trans-rational as it has no firm basis for collective organisational decision-making. It cannot seek collective expression due to the diversity of beliefs of organisational members. However I strongly suggest that an organisation that wants to align itself with the spiritual beliefs of its members, ensures that the four purposes of ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’ can be fully enacted in the organisation, keeping in mind that spirituality expresses itself in process as well as outcome. / Subscription resource available via Digital Dissertations only.

The focus of this inquiry is “The influence of ‘spiritual meaning-making’ on career choice, transition and experience”. Over the past decade there has been an increase in interest in the expression of spiritual belief in work. Most of the writing on the topic is based on the premise that individuals and organisations have lost meaning, and that the problem of meaning in work needs to addressed to enhance the ways in which we organise, and to enhance organisational output and personal wellbeing. Whereas the current writing on spirituality and work often suggests that organisations should provide more meaning, this research took a more humble starting point by asking what meanings individuals with spiritual belief are currently attributing to, and discovering in, their work, and by asking how and whether these meanings determine work behaviour. I argue in this thesis that the concept of meaning-making is central to spirituality. I reviewed the psychological literature on meaning and as a result decided to focus the inquiry on three core elements of meaning; purpose, sense-making and coherence. In order to step back from the organisational agenda, and give voice to the authenticity of diverse spiritual beliefs, I chose to use career, rather than organisational theory, as framework for this inquiry. An additional theoretical framework of ‘agency and communion’ was introduced to conceptualise human motivation beyond its current narrow ‘self’ and ‘doing’ oriented definitions. A combination of ‘collaborative human inquiry’ and ‘narrative’ methodology was chosen to elicit subjective career meanings. Fifteen individuals with diverse spiritual beliefs participated in this research. These included a Buddhist, a Quaker, a Catholic, a Bahá'í, and a Mormon, as well as those not currently affiliated with an organized religion. The findings show that spiritual belief strongly determines career choice, transition and experience. It was found that research participants, in spite of their diverse beliefs, shared four purposes: ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’. When these purposes can be expressed fully, the workplace is experienced to be aligned with spiritual belief, and individuals are contributing fully, especially when diversity of spiritual expressions is acknowledged at the same time. Career transitions are made through an ongoing sense-making process as a result of which the individual may decide that the four purposes are no longer in balance and action is required in order to continue to live meaningfully. This sensemaking is a result of ongoing interaction between the individual and his or her work environment. Coherence is a result of the transrational element of spirituality, when the individual feels his or her work is still aligned with a bigger (divine) plan. This is assessed on an ongoing basis through prayer, asking ‘was this meant to be’ and reframing difficulties and setbacks as opportunities for learning and development. I suggest that it may not be wise to seek collective enactment of the trans-rational as it has no firm basis for collective organisational decision-making. It cannot seek collective expression due to the diversity of beliefs of organisational members. However I strongly suggest that an organisation that wants to align itself with the spiritual beliefs of its members, ensures that the four purposes of ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’ can be fully enacted in the organisation, keeping in mind that spirituality expresses itself in process as well as outcome. / Subscription resource available via Digital Dissertations only.

The focus of this inquiry is “The influence of ‘spiritual meaning-making’ on career choice, transition and experience”. Over the past decade there has been an increase in interest in the expression of spiritual belief in work. Most of the writing on the topic is based on the premise that individuals and organisations have lost meaning, and that the problem of meaning in work needs to addressed to enhance the ways in which we organise, and to enhance organisational output and personal wellbeing. Whereas the current writing on spirituality and work often suggests that organisations should provide more meaning, this research took a more humble starting point by asking what meanings individuals with spiritual belief are currently attributing to, and discovering in, their work, and by asking how and whether these meanings determine work behaviour. I argue in this thesis that the concept of meaning-making is central to spirituality. I reviewed the psychological literature on meaning and as a result decided to focus the inquiry on three core elements of meaning; purpose, sense-making and coherence. In order to step back from the organisational agenda, and give voice to the authenticity of diverse spiritual beliefs, I chose to use career, rather than organisational theory, as framework for this inquiry. An additional theoretical framework of ‘agency and communion’ was introduced to conceptualise human motivation beyond its current narrow ‘self’ and ‘doing’ oriented definitions. A combination of ‘collaborative human inquiry’ and ‘narrative’ methodology was chosen to elicit subjective career meanings. Fifteen individuals with diverse spiritual beliefs participated in this research. These included a Buddhist, a Quaker, a Catholic, a Bahá'í, and a Mormon, as well as those not currently affiliated with an organized religion. The findings show that spiritual belief strongly determines career choice, transition and experience. It was found that research participants, in spite of their diverse beliefs, shared four purposes: ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’. When these purposes can be expressed fully, the workplace is experienced to be aligned with spiritual belief, and individuals are contributing fully, especially when diversity of spiritual expressions is acknowledged at the same time. Career transitions are made through an ongoing sense-making process as a result of which the individual may decide that the four purposes are no longer in balance and action is required in order to continue to live meaningfully. This sensemaking is a result of ongoing interaction between the individual and his or her work environment. Coherence is a result of the transrational element of spirituality, when the individual feels his or her work is still aligned with a bigger (divine) plan. This is assessed on an ongoing basis through prayer, asking ‘was this meant to be’ and reframing difficulties and setbacks as opportunities for learning and development. I suggest that it may not be wise to seek collective enactment of the trans-rational as it has no firm basis for collective organisational decision-making. It cannot seek collective expression due to the diversity of beliefs of organisational members. However I strongly suggest that an organisation that wants to align itself with the spiritual beliefs of its members, ensures that the four purposes of ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’ can be fully enacted in the organisation, keeping in mind that spirituality expresses itself in process as well as outcome. / Subscription resource available via Digital Dissertations only.

The focus of this inquiry is “The influence of ‘spiritual meaning-making’ on career choice, transition and experience”. Over the past decade there has been an increase in interest in the expression of spiritual belief in work. Most of the writing on the topic is based on the premise that individuals and organisations have lost meaning, and that the problem of meaning in work needs to addressed to enhance the ways in which we organise, and to enhance organisational output and personal wellbeing. Whereas the current writing on spirituality and work often suggests that organisations should provide more meaning, this research took a more humble starting point by asking what meanings individuals with spiritual belief are currently attributing to, and discovering in, their work, and by asking how and whether these meanings determine work behaviour. I argue in this thesis that the concept of meaning-making is central to spirituality. I reviewed the psychological literature on meaning and as a result decided to focus the inquiry on three core elements of meaning; purpose, sense-making and coherence. In order to step back from the organisational agenda, and give voice to the authenticity of diverse spiritual beliefs, I chose to use career, rather than organisational theory, as framework for this inquiry. An additional theoretical framework of ‘agency and communion’ was introduced to conceptualise human motivation beyond its current narrow ‘self’ and ‘doing’ oriented definitions. A combination of ‘collaborative human inquiry’ and ‘narrative’ methodology was chosen to elicit subjective career meanings. Fifteen individuals with diverse spiritual beliefs participated in this research. These included a Buddhist, a Quaker, a Catholic, a Bahá'í, and a Mormon, as well as those not currently affiliated with an organized religion. The findings show that spiritual belief strongly determines career choice, transition and experience. It was found that research participants, in spite of their diverse beliefs, shared four purposes: ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’. When these purposes can be expressed fully, the workplace is experienced to be aligned with spiritual belief, and individuals are contributing fully, especially when diversity of spiritual expressions is acknowledged at the same time. Career transitions are made through an ongoing sense-making process as a result of which the individual may decide that the four purposes are no longer in balance and action is required in order to continue to live meaningfully. This sensemaking is a result of ongoing interaction between the individual and his or her work environment. Coherence is a result of the transrational element of spirituality, when the individual feels his or her work is still aligned with a bigger (divine) plan. This is assessed on an ongoing basis through prayer, asking ‘was this meant to be’ and reframing difficulties and setbacks as opportunities for learning and development. I suggest that it may not be wise to seek collective enactment of the trans-rational as it has no firm basis for collective organisational decision-making. It cannot seek collective expression due to the diversity of beliefs of organisational members. However I strongly suggest that an organisation that wants to align itself with the spiritual beliefs of its members, ensures that the four purposes of ‘developing and becoming self’, ‘union with others’, ‘expressing self’ and ‘serving others’ can be fully enacted in the organisation, keeping in mind that spirituality expresses itself in process as well as outcome. / Subscription resource available via Digital Dissertations only.

Doctor of Philosophy / Department of Secondary Education / Steven R. Harbstreit / John Deere Corporation sponsors 16 schools within the United States that are designed to educate students to become future agricultural equipment technicians. At the time of this study, the schools’ enrollments were at a less-than desirable level, 80% capacity. However, the company was receiving feedback that dealerships needed technicians. The need to determine the disparity between the need for technicians and the level of enrollment led to the pursuit of this study. The researcher sampled 306 John Deere agricultural service managers across the continental United States to determine: (a) if the dealerships truly needed technicians, (b) the methods dealerships were using for locating technicians, and (c) the service managers’ perceptions of the John Deere (JD) Ag Tech program. The study also analyzed the relationships between the service managers’ perceptions of the JD Ag Tech program and five independent variables: (a) number of technicians employed at John Deere dealerships, (b) number of stores dealer-organizations own, (c) distance between John Deere dealerships and the closest JD Ag Tech school, (d) number of JD Ag Tech students John Deere dealerships have sponsored, and (e) service managers’ age. The results of the study indicated that John Deere service managers did plan to hire technicians over the next 12 months as well as over the next three years. However, it was also determined that 60% of the service managers were only somewhat knowledgeable or unfamiliar with the JD Ag Tech Program. For the service managers that had experienced sponsoring JD Ag Tech students, those service managers were satisfied with the JD Ag Tech graduates. The researcher’s recommendations focused upon two areas. The first was to improve the marketing of the JD Ag Tech program to insure that all John Deere service managers become familiar with the program. The second recommendation was to focus on improving the “student” component of the partnership, by recruiting the students earlier in their high school careers, and having the partners work together to target high caliber students.

Doctor of Education / Department of Special Education, Counseling and Student Affairs / Warren J. White / Since 1990, IDEA has required a transition-focused IEP for adolescents with special needs. There have been limited data on whether culturally and/or linguistically diverse (CLD) students in Kansas were receiving transition services to mitigate or remedy their marginalized, disenfranchised, and dis-empowered status. This study examined transition practices for CLD students with special needs in Kansas. The hypothesis tested was that Kansas schools address the multicultural needs of exceptional students in transition practice. There were two research questions. First, do considerations of multicultural needs figure into transition practices in Kansas schools? Second, are multicultural needs taken into account to a greater extent in certain areas of transition? A review of research literature yielded multicultural considerations relevant to the five domains of transition: 1) self-care, domestic living; 2) recreation and leisure; 3) communication and social skills; 4) vocational skills; and 5) community participation skills. An Internet survey with 22 Likert items covering these multicultural needs and concerns was administered via e-mail. A total of 582 valid e-mail addresses were used, comprising contact information developed from a sample frame of a KSDE database of resource-room teachers. The survey e-mail and follow-up were sent to every contact, covering 190 of the 293 unified school districts of Kansas. The completed sample was 178, for a response rate of 30.58%. Data were analyzed from the 93 participants whose responses indicated experience as caseworkers in the past three years on transition-focused IEP teams for at least one student in any of the three CLD groups of interest in the present study—African Americans, Native American Indians, or Hispanic/Latinos. Means and standard deviations were calculated for the frequencies of choices on the 22 Likert items. Pearson's chi-square testing was used to determine significance. Survey results indicated that on 17 of 22 items there was 80% or higher agreement among caseworkers that their school communities were addressing the multicultural needs and concerns of students and families in transition practices. Discussion includes participants' comments. Recommendations are given to increase the roles of cultural and linguistic heritages in transition in Kansas schools, especially in the skill-areas of community participation and communication-and-social skills.

Les familles d’enfants aux prises avec des allergies alimentaires font souvent face à des besoins éducationnels non comblés. La reconnaissance du savoir expérientiel émanant du vécu d’une maladie chronique ainsi que l’attribution de plus amples responsabilités aux patients pourraient être bénéfiques au système de santé et répondre davantage aux besoins des familles. À ce jour, le savoir expérientiel des enfants aux prises avec des maladies chroniques n’est cependant pas documenté. L’objectif de ce projet est alors d’explorer qualitativement le savoir expérientiel des enfants de moins de 13 ans vivant avec des allergies alimentaires afin de pouvoir inclure leur perspective dans notre pratique clinique. Ainsi, 33 participants ont témoigné de leur expérience par entrevue. Parmi ceux-ci se trouvaient 14 enfants âgés de 8 et 12 ans ainsi que 19 parents. Les entrevues ont été analysées en utilisant une approche inductive générale. Notre étude démontre que le développement du savoir expérientiel dans cette population débute tôt dans l’enfance. Ce savoir est surtout acquis par la mise en pratique des enseignements parentaux ainsi que par l’expérimentation de réactions allergiques. Les perspectives distinctes de la maladie entre l’enfant et ses parents mènent à des différences sur le plan de leur savoir expérientiel respectif. Chez ces enfants, le savoir expérientiel promeut la gestion autonome de la maladie ainsi qu’un degré de normalité ainsi que d’équilibre ce qui contribue a une amélioration de leur qualité de vie. En conclusion, le savoir expérientiel des enfants aux prises avec des allergies alimentaires existe et doit être reconnu. Ce savoir est distinct de celui des parents et influence positivement les habiletés de gestion autonome de l’enfant ainsi que leur perspective de la maladie. Les professionnels de la santé ainsi que les parents bénéficieraient d’accompagnement afin de comprendre et mobiliser ce savoir expérientiel chez l’enfant. / Families with a food-allergic child often mention unmet education needs. Recognizing the experiential knowledge from living with the illness and entrusting the patient with greater responsibilities could better the health care and respond to the families’ needs. However, experiential knowledge is not well documented in children with chronic health conditions. Therefore, the objective in our study was to explore the experiential knowledge of children under 13 years old living with food allergies as recounted by them and their families to include their views in clinical practice. Thirty-three participants were interviewed including 14 children between eight and twelve years old and 19 parents. Interviews were analyzed using a general inductive approach. Our study shows that the development of experiential knowledge in food-allergic children starts in childhood. Children’ experiential knowledge is mostly acquired by applying teachings and experiencing reactions. The different illness perspectives between the child and his parents explain the distinctive properties of the children’s experiential knowledge. In food-allergic children, experiential knowledge promotes self-management skills and also senses of normality and balance thus contributing to better quality of life. In conclusion, experiential knowledge of food-allergic children exists and should be recognized. This knowledge is distinctive from their parent’s and impacts positively the children’s self-management skills and their own illness perspective. Clinicians and parents would benefit of support and methods to understand and mobilize the food-allergic child’s experiential knowledge.

L'enseignement du raisonnement clinique infirmier (RCI) est une préoccupation importante des formateurs en sciences infirmières depuis plusieurs années. Les étudiantes en sciences infirmières éprouvent des difficultés à formuler des hypothèses cliniques, à savoir trouver les explications pouvant justifier la coexistence d'une combinaison de données cliniques. Pourtant, la formulation d’hypothèses constitue une étape déterminante du RCI. Dans cette étude qualitative exploratoire, nous avons mis à l'essai une activité d'apprentissage par vignette clinique courte (AVCC) qui fournit aux étudiantes l'occasion d'exercer spécifiquement la formulation d'hypothèses cliniques. L'étude visait à documenter la capacité d'étudiantes de troisième année au baccalauréat en sciences infirmières à formuler des hypothèses cliniques durant l'activité. Dix-sept étudiantes ont été recrutées par convenance et divisées en groupes selon leurs disponibilités. Au total, quatre séances ont eu lieu. Les participantes étaient invitées à réfléchir à une vignette clinique courte et à construire un algorithme qui incluait: 1) leurs hypothèses concernant la nature du problème clinique, 2) les éléments d'informations essentiels à rechercher pour vérifier chaque hypothèse et 3) les moyens pour trouver ces informations. L'observation participante, l'enregistrement audio-vidéo et un questionnaire auto-administré ont servi à collecter les données. Les stratégies de RCI décrites par Fonteyn (1998) ont servi de cadre théorique pour guider l’analyse, sous forme de matrices comprenant des verbatims et des notes de terrain. Les résultats suggèrent que l'AVCC stimule la formulation d'hypothèses cliniques et la réactivation des connaissances antérieures. Cette activité pourrait donc être utile en complément d'autres activités éducatives pour favoriser le développement du RCI chez les étudiantes en sciences infirmières. / Teaching and learning clinical reasoning has been a major concern amongst nurse educators for many years. Hypothesis generation is a critical milestone in clinical nursing reasoning which students are still struggling with at the end of their program. In a qualitative exploratory study, we tested a vignette-based activity to provide to the students an opportunity to specifically practice hypotheses generation. The study aimed at documenting nursing student’s capacity to formulate hypotheses during the activity. Seventeen nursing students in the last semester of their program were recruited by convenience and grouped accordingly to their availability to participate. The activity was held four times. Participants were asked to focus on a brief clinical vignette and to build an algorithm that would include 1) their hypotheses regarding the nature of the problem, 2) the essential pieces of information to collect in order to verify each hypothesis, and 3) the way the information was to be found. The combined methods used for data collection were participative observation, videotaping the activity and a written questionnaire immediately after the activity. Data were then classified in matrices in the form of verbatim and notes using clinical nursing reasoning skills described by Fonteyn (1998) as the theoretical framework. Results suggest that the vignette-based activity does stimulate students to formulate hypotheses. It also stimulates sharing and recollection of knowledge amongst students. This type of activity could therefore be useful in promoting the development of clinical reasoning as a complement to other educative activities used in nursing education programs.

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