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Diss.--Literaturwissenschaften--Giessen, 1980. / Bibliogr. p. 147-156.

Orientador: Jeanne Marie Gagnebin / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-04T02:05:09Z (GMT). No. of bitstreams: 1 LopezGallucci_NatachaMuriel_M.pdf: 8238986 bytes, checksum: 19cc229a9ac35ae1c299faa43ae45ff8 (MD5) Previous issue date: 2003 / Resumo: A presente pesquisa parte do interesse de Walter Benjamin (1892-1940) em redor do problema da origem e da essência espiritual da linguagem no período de sua juventude. Em 1916, Benjamin escreve o ensaio 'Sobre a linguagem em geral e sobre a linguagem humana', fonte principal deste estudo. Mostraremos que, uma referência de crucial importância para a compreensão desse controvertido ensaio, é a figura do escritor préromântico Johann Georg Hamann (1730-1788). A menção benjaminiana de Hamann opera, neste sentido, como ponto de apoio provocador e imprescindível para nossa análise. Em seus próprios contextos históricos, Benjamin e Hamann, fazem uma forte crítica aos conceitos de conhecimento e de experiência sustentados pela Aufkliirung e condensados por Kant. Na crítica dirigida por Benjamin e Hamann ao primado do fenômeno processual kantiano, tomam relevância as 'Idéias das Teologia' e a 'experiência mágica da Revelação', formando parte de um percurso extremamente provocador para a Füosofia Contemporânea. A abordagem benjaminiana da linguagem, em confluência explícita e implícita com Hamann, possibilita o desenvolvimento do presente estudo filosófico de ambos autores. Porém, para uma melhor compreensão do ensaio benjaminiano Sobre a linguagem, levaremos especialmente em conta dois textos bamannianos citados por Benjamin: 'Estética in nuce. Rapsódia em prosa cabalística' (1762) e 'O cavalheiro rosacruz, última opinião sobre a origem divina e humana da linguagem' (1772) / Mestrado / Filosofia / Mestre em Filosofia

Note:

The following work consists of a careful analysis of the translation of the Iliad by Homer prepared by Melchiorre Cesarotti. Caught amidst the dilemma of loyalty to the original and the beauty of translation, Cesarotti decided to compose two versions: one in blank verses and the other in prose. This work is therefore none other than a comparison between Cesarotti's version in poetry and the version in prose. / The first part deals briefly with a few details on the criticism that Cesarotti's work raised. / The second part consists of the comparison work, which is subdivided in "Canti" (as Cesarotti's version in poetry) because the work proposes to compare the version in poetry to the version in prose and not vice-versa. / The last part examines the artistic value of Cesarotti's translations and the place they occupy in Europe in the eighteenth century.

Le discours critique sur le roman-mémoires des années 1730 semble souvent hésiter entre deux attitudes antagonistes : soit il y discerne les signes d’une « naissance de l’individu » et y voit l’émergence du roman de formation (Bildungsroman). Soit il considère que ces catégories sont anachroniques : la notion d’« individu », comme être conscient de soi et de son intériorité affective et comme l’élément élémentaire dont se compose la société n’apparaît-elle pas seulement dans la deuxième moitié du XVIIIe siècle en particulier dans la réflexion de Jean-Jacques Rousseau ? et le roman de formation ne trouve-t-il pas son prototype en Allemagne, avec Les Années d’apprentissage de Wilhelm Meister de Goethe ? Mais en réalité, Rousseau et Goethe sont tous deux de grands lecteurs de romans-mémoires et ils s’en sont nettement inspirés dans leurs écrits. La présente thèse souhaite montrer que le roman-mémoires des années 1730 peut être analysé comme un roman de formation, dans la mesure où il décrit les étapes constitutives de l’identité d’un individu et porte une vision du monde sur sa place dans la vie sociale. Mais une telle hypothèse implique de s’interroger sur cette forme romanesque « rebelle à tout ordre » (Henri Coulet, Le Roman jusqu’à la Révolution) : Comment définir cette forme romanesque ? Quel est son rôle dans la cristallisation de la notion d’« individu » ainsi que du roman de formation ? C’est à ces questions que s’efforce de répondre cette thèse en analysant quelques œuvres emblématiques de cette nouvelle forme romanesque, ainsi que leurs enjeux, leurs dimensions philosophiques, esthétiques, politiques et anthropologiques et leurs contributions à l’avènement de l’individu et à l’émergence du roman de formation (Bildungsroman). / The critical discourse on the memoir novel of the years 1730 often seems to hesitate between two antagonistic attitudes : either it discerns in it the signs of a "birth of the individual" and sees in it the emergence of the novel of formation (Bildungsroman). Or it considers these categories as anachronistic : did not the notion of the "individual" as a being conscious of itself and of its emotional interiority and as the basic element of which society is composed only appear in the second half of eighteenth century, most notably in the reflections of Jean-Jacques Rousseau ? And did not the novel of formation find its prototype in Germany, with Goethe’s Wilhelm Meister’s Apprenticeship ? But in reality, Rousseau and Goethe were both great readers of memoir novels and were clearly inspired by them in their writings. The present thesis hopes to show that the memoir novel of the years 1730 can be analyzed as a novel of formation, insofar as it describes the constituent steps of individual identity and carries a worldview regarding its place in social life. However, such a hypothesis implies asking some questions about this novelistic form, considered as "rebellious to any order" (Henri Coulet, Le Roman jusqu’à la Révolution) : How can this novelistic form be defined ? What was its role in the crystallization of the notion of the "individual", as well as that of the novel of formation ? These are the questions that this thesis attempts to answer by analyzing some emblematic works of this then new novelistic form, as well as their importance, their philosophical, aesthetic, political and anthropological dimensions and their contributions to the advent of the individual and the emergence of the novel of formation (Bildungsroman).

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Teilveröffentlichung aus: RISM, Serie A/II Musikhandschriften nach 1600

This thesis examines representations of trust in selected British sentimental novels of the eighteenth century. It focuses principally on the manner in which sentimental prose fiction reflects and participates in the shift from premodern to modern formations of trust. Commenting on the nature of modern trust, Anthony Giddens claims that, with the move to modernity, trust relations in the intimate sphere become increasingly dependent on emotional mutuality, while trust in institutions becomes increasingly impersonal and disengaged from assessments of moral character. / My work explores this dual shift in three sentimental novels. It first analyzes Samuel Richardson's Pamela (1740) and contends that Richardson denies the concept of honor its epistemological role in practical deliberations. The denial of the epistemology of honor uncouples the mechanism of personal trust from assessments of role and role performance and thus makes the trust in persons in the intimate sphere less dependent on institutional forms of trust. To replace honor's role in the formation of trust, Richardson proposes that the sentiments can provide reliable grounds for trust in the intimate sphere. However, he denies the sentiments a role in the formation of an encompassing social trust among strangers and mere acquaintances. The thesis proceeds to read Henry Fielding's Amelia (1751). In order to argue that Fielding envisioned divergent grounds for trust relations, it maintains that Fielding considers trust relations in the intimate sphere and trust relations in public life as based on the sentiments and fair distribution respectively. To conclude, the thesis investigates Oliver Goldsmith's The Vicar of Wakefield (1766) to uncover the manner in which Goldsmith distinguishes personal trust in the intimate sphere from general system trust, which Goldsmith ultimately envisions as an ontological trust in providence.

Submitted by Maurílio Figueiredo (maurilioafigueiredo@yahoo.com.br) on 2013-03-01T19:18:40Z No. of bitstreams: 1 DISSERTAÇÃO_AdministraçãoPoderLocal.pdf: 1124197 bytes, checksum: 0ff2a4272ec5bb5def6d13e5cbe37caa (MD5) / Approved for entry into archive by Neide Nativa (neide@sisbin.ufop.br) on 2013-03-13T19:54:38Z (GMT) No. of bitstreams: 1 DISSERTAÇÃO_AdministraçãoPoderLocal.pdf: 1124197 bytes, checksum: 0ff2a4272ec5bb5def6d13e5cbe37caa (MD5) / Made available in DSpace on 2013-03-13T19:54:38Z (GMT). No. of bitstreams: 1 DISSERTAÇÃO_AdministraçãoPoderLocal.pdf: 1124197 bytes, checksum: 0ff2a4272ec5bb5def6d13e5cbe37caa (MD5) Previous issue date: 2011 / O objetivo deste trabalho foi compreender a administração e a justiça desenvolvida no território mineiro através de funcionários designados pelo rei para atuar em possessões portuguesas: os juízes de fora. O recorte cronológico abrangeu o período de 1730 até 1777, contemplando a criação do cargo de juiz de fora em Mariana e o fim do chamado período pombalino. O primeiro capítulo tratou de uma exposição sobre a institucionalização da capitania mineira, isto é, mostrou os principais ofícios e instituições criadas nos primeiros anos da colonização em Minas Gerais. Expôs-se como estava estruturada a administração e a justiça no período anterior à chegada do primeiro juiz de fora de Ribeirão do Carmo em 1730. Já no segundo capítulo, deteve-se especificamente na atuação dos juízes de fora que estiveram, no período de 1730 a 1777, em Ribeirão do Carmo. Objetivou-se, nesse capítulo, compreender como estava organizada a Câmara de Mariana nos primeiros anos da administração de d. José e seu ministro, Sebastião José de Carvalho e Melo. Designado pelo rei, esse funcionário ocupava a presidência da Câmara. Vistas como locais privilegiados, as Câmaras são consideradas por muitos estudiosos como um dos principais pilares da administração real. Os juízes de fora, presidente delas, representaram da forma como puderam os ditames da política metropolitana, servindo mesmo como um lembrete do rei nesse Senado. Sua presença, mesmo indiretamente, tolhia algumas manifestações locais de desvios e interesses, mesmo que cooptados, por vezes, pelas amarras do poder local. _______________________________________________________________________________________________ ABSTRACT: The objective of this essay is the understanding the administration and justice developed in the territory of Minas Gerais by the nominatees assigned in charge of it by the king to actuate in the Portuguese possessions: the ‘juízes de fora’. The chronological outline involved the period from 1730 up to 1777, when the job position of the ‘juiz de fora’ in Mariana was created and the end of the ‘pombalino’ period. The first chapter analyses the institutionalization of the ‘capitania mineira’, i. e., shows the main offices and the first institutions created during the first period of the colonization of Minas Gerais. It presents how the administration and the justice were structured during the period prior to the arrival of the first ‘juiz de fora’ from Ribeirão do Carmo in 1730. In the second chapter the subject is specifically the acting of the ‘juízes de fora’ that were in Ribeirão do Carmo during the period 1730-1777. In this chapter the aim is the understanding of how the council of Mariana was organized in the first years of d. José’s administration, together with his minister, Sebastião José de Carvalho e Melo. Assigned by the king, this employee was the president of the Council. Seen as privileged places, the Councils were considered by many studious persons as one of the principal pillars for the regal administration. The ‘juízes de fora’, presidents of the Councils performed as possible the directions given by the metropolitan policy, yet being a reminder of the king in this Senate. Their presence, even indirectly, would reprimand local manifestations of embezzlement and interests even so co-opted, sometimes by the binding of the local power.