William James denies consciousness as an entity and this rejection lies in the background of my thesis. I searched the main reasons for this rejection in his philosophy. Throughout this search, I perceived two modes of existence of consciousness, that active and passive. As James improves his thoughts on consciousness over the main arguments of classical empiricists, I explained his radical empiricism and pragmatism in relation to them. It is difficult to answer whether we are completely active or passive in the ways of our thinking and behaving. However, although it includes some problems and inconsistencies, James&amp / #8217 / s philosophy presents a more plausible explanation of our thinking than rationalism and empiricism, since it can appreciate the changes of our life in an unfinished world of pure experience. Therefore, my inquiry into the existence of consciousness in James depends on this plausibility of the main characteristics of radical empiricism in connection with the classical empiricists.

This study examines the eschatology of issues related to African folk religion. It argues about the eschatological understanding of time with regard to the afterlife, ancestors and the afterlife, Christ the eschaton and the incarnation of Christ as redeeming of the ancestors. Such a model of local theology can result from a comprehensive reflection based on the Scriptures. As such, this study suggests some principles and praxis that appropriately address mission in the African context. This study also intends to challenge the church in Africa in particular, and cross-cultural workers in general, to redefine their missions and themselves in the face of theological issues, as well as social problems, which occur at all levels of African society. / Christian Spirituality, Church History and Missiology / Thesis (D. Th. (Missiology))

Devant la mort qui s’impose comme fin inhérente à tout être humain, le message hermasien, dans la neuvième similitude, évoque une vie après la mort dans une démarche qui séduit son lecteur et l’interpelle en vue d’une conversion immédiate et ponctuelle. Tout en travaillant sur des données préexistantes, Hermas monte une thématique eschatologique, avec un vocabulaire propre : il christianise ses données, en mettant en lumière, la prééminence du Fils de Dieu, déjouant ainsi les difficultés liées, à cette époque (IIe siècle), aux expressions « Messie », « Christ » ou « Jésus ». Il voudrait démontrer aux chrétiens, en général, et aux saints qui sont tombés (lapsi) qu’une possibilité est à nouveau donnée. Ils doivent sortir de la conception de damnation pour enfin bénéficier, de manière ultime, d’une metanoia (postbaptismale) qui favoriserait leur purification, et la grâce de vivre dans la félicité, quand reviendra (d’ici peu d’où parousie imminente) le Maître de la tour en construction en Sim. IX (en Arcadie). Ainsi se dévoile toute la pensée hermasienne : la metanoia ne se réalise pas pour elle-même, elle a un but qui est essentiellement eschatologique. Elle prépare les chrétiens à la venue du Fils de Dieu, à la sunteléia définitive, et leur promet (après l’acquisition du Nom, par le baptême et la vie vertueuse) une place dans la tour, symbole du royaume des cieux dans la Sim. IX. / In front of death which imposes itself as inherent end to all human beings, the Hermasian message (of Hermas) in the ninth Similitude suggests a life after death in an approach that appeals to the reader and calls him for an immediate and timely conversion. While working on existing data, Hermas mounts an eschatological theme, with a proper vocabulary : he christianized its data, highlighting the rule of the Son of God, and thwarting the difficulties related to this time (second century), to the expressions « Messiah», « Christ » or « Jesus ». He would demonstrate to the Christians in general, and the Saints who have fallen (Lapsi), that one new possibility is given. They must depart from the conception of damnation to finally benefit, in an ultimate way, a metanoia (post baptismal) that would favor their purification, and the grace to live in bliss, when will return (shortly where imminent parousia) the Master of the tower under construction in Sim. IX (in Arcadia). Thus reveals all Hermasian thought: metanoia does not occur for itself, its purpose is essentially eschatological. It prepares Christians for the coming of the Son of God at the final sunteleia and promises them (after acquiring the Name, by baptism and virtuous life) a place in the tower, symbol of the kingdom of heaven in the Sim. IX.

This thesis examines the Templo Santa Muerte in Los Angeles, a small, loosely organized spiritual group dedicated to the veneration of La Santa Muerte, or the Holy Death. Although originating in the urban barrios (neighborhoods) of Mexico City, Santa Muerte is now venerated in the southwestern United States as well, primarily among working-class Mexican Americans. Although Santa Muerte has been condemned by the Catholic clergy and vilified in mass media and popular culture for its ties to crime and gang violence, my fieldwork at the Templo Santa Muerte demonstrates that not all devotees of Santa Muerte can be characterized in this way. For Templo members, Santa Muerte is foremost a supernatural instrument whose appeal is in large part derived from her singular commitment to satisfying their corporeal needs and material wishes. While this quality is also attributed to many Catholic saints, Santa Muerte is believed to operate independently of Church orthodoxy and is viewed to be more powerful because of this. The Templo Santa Muerte, on the other hand, incorporates some features of formal Catholic liturgy while simultaneously organizing its services around the individual petitions of its members. In doing so, the Templo’s founders maintain an effective balance between liturgical features familiar to their mostly Catholic members and the fundamentally instrumental relationship they have with Santa Muerte. I argue that this balance is central to the appeal of the Templo and to the logic of its founders, who took advantage of the tolerant and diverse cultural atmosphere of Los Angeles to establish a spiritual enterprise that is truly the first of its kind. My methodology and theoretical approach acknowledges this, favoring an ethnographic examination grounded in respondent testimonies, direct observations, and relevant ethnohistorical interpretations of the symbolism and ritual behavior associated with Santa Muerte. At its most general, my analysis of the cult and Templo of Santa Muerte is framed around three separate but mutually interactive and informative dimensions: the instrumental and social manifestations of the cult and Templo, respectively, and the structuring influence that Catholic soteriology and cultural materialism exerts over both.

This thesis examines the relationship between Western eschatological traditions and Bishop Burchard of Worms' extended exegesis on the subject of ‘speculative theology’ within Decretum, Liber Vicesimus (c. 1012-1025). Its purpose is to explore the influence of eschatological theology upon the composition of canon law and its relationship with the administration of pastoral care in the early eleventh century. This will be achieved by investigating the authorities Burchard employed, and the unique ways in which he structured his interpretation of the subject. Chapter one reviews the scholarship on early medieval eschatological exegesis, canon law, and penance, alongside that on Burchard of Worms. Chapter two provides an overview of the history of early medieval western eschatological exegesis (c. 33-1050) and the general conditions that contemporary ecclesiastics would have experienced in relation to the study and construction of eschatological texts. Chapter three considers the historical context for the composition of the Decretum and the manuscript traditions of the Liber Vicesimus. Chapters four, five, and six, extensively analyse the structures and contents of the Liber Vicesimus: Burchard and his team of compilers are shown to have drawn extensively and developed their interpretation of eschatology from Gregory the Greats’ exegetical works, as well as identifying other unique influences. Consequently the thesis demonstrates how Gregory’s exegetical works played a central role in building the textual foundations which shaped the theological parameters governing the eschatological thoughts, beliefs, and writings, of many ecclesiastics during this period. The thesis concludes that Gregory’s work provided churchmen with an authoritative moral framework and rhetoric for the discussion of eschatological phenomena that could be utilised in a variety of ways. It also suggests new ways in which historians should interpret the written traditions that shaped the structure and content of orthodox eschatological texts in this period.

This work deals with the path finding for nonholonomic robots using probabilistic algorithms. The theoretical part analyzes the general problem of finding routes. Subsequently, the work will focus on probabilistic algorithms. The practical part describes design of the applet and web sites that demonstrate probabilistic algorithms to user-specified objects.

The thesis explores the subject of purgatory and its relative value for modern people. It summarises: 1. The manner in which biblical texts used to underpin the doctrine; 2. The history of the doctrine within the Roman Catholic Church and the reaction to it during the Reformation and beyond; and 3. Contemporary formulations of purgatory and purgatory-like ideas. The thesis argues, from several perspectives, that a modern formulation of the doctrine is: 1. Reasonable; 2. Biblically consistent; 3. Meets the criteria of an established Tradition at practice within the Church; and 4. Is capable of assisting people in understanding and appreciating the existential questions of death and the after life. The thesis is approached from the angle of a Legal Counsel presenting an argument for acceptance of the thesis. / SYS THEOLOGY & THEOL ETHICS / MTH (SYSTEMATIC THEOLOGY)

<p>Patients with peritonitis or malignant obstructive jaundice (HPB⁺) have an increased morbidity and mortality due to sepsis. An altered cell-mediated immunity in the intestinal mucosa might promote gut barrier failure, increased endotoxin and cytokine release and bacterial translocation (BT) in these conditions. A clinically relevant rat model of polymicrobial peritonitis induced sepsis by cecal ligation and puncture (CLP) was used. Septic animals demonstrated a superficial injury in the small intestinal mucosa, and a significant reduction in T lymphocytes in the villi, as well as increased number of macrophages in the villi and in the MLNs as compared to sham. CLP caused increased concentration of TNF-α and IL-6 in ascitic fluid. CLP + the immunomodulator Linomide decreased the TNF-α level, reduced mucosal damage and attenuated the changes in T lymphocytes and macrophages observed following CLP. CLP + selective cyclooxygenase (COX)-2 inhibitor (SC-236) or nonselective COX inhibitor (indometacin) decreased the amount of macrophages in the mucosa and the MLNs compared to untreated CLP. CLP + indometacin decreased T lymphocytes in the villi and MLNs. SC-236 + CLP reduced mucosal injury and cytokine release as compared to indometacin. An increased rate of apoptosis in both the mucosa and MLNs was seen following CLP; COX inhibitors enhanced this phenomenon in the MLNs.</p><p>BT occurred infrequently in patients with acute peritonitis and in HPB⁺ there was no evidence of BT. Peritonitis and HPB⁺causes significant inflammatory cellular reactions as increased endotoxin and cytokine plasma levels and an altered immune cell distribution in MLNs, in HPB⁺a high rate of apoptosis in MLNs was observed. </p><p>An altered pattern of immunocompetent cells within the mucosa and in MLNs was found in experimental and clinical peritonitis as in HPB⁺.Lymphocyte depletion may be a result of increased apoptosis, which could reduce the ability of septic or jaundice patients to eradicate infection.</p>

Patients with peritonitis or malignant obstructive jaundice (HPB+) have an increased morbidity and mortality due to sepsis. An altered cell-mediated immunity in the intestinal mucosa might promote gut barrier failure, increased endotoxin and cytokine release and bacterial translocation (BT) in these conditions. A clinically relevant rat model of polymicrobial peritonitis induced sepsis by cecal ligation and puncture (CLP) was used. Septic animals demonstrated a superficial injury in the small intestinal mucosa, and a significant reduction in T lymphocytes in the villi, as well as increased number of macrophages in the villi and in the MLNs as compared to sham. CLP caused increased concentration of TNF-α and IL-6 in ascitic fluid. CLP + the immunomodulator Linomide decreased the TNF-α level, reduced mucosal damage and attenuated the changes in T lymphocytes and macrophages observed following CLP. CLP + selective cyclooxygenase (COX)-2 inhibitor (SC-236) or nonselective COX inhibitor (indometacin) decreased the amount of macrophages in the mucosa and the MLNs compared to untreated CLP. CLP + indometacin decreased T lymphocytes in the villi and MLNs. SC-236 + CLP reduced mucosal injury and cytokine release as compared to indometacin. An increased rate of apoptosis in both the mucosa and MLNs was seen following CLP; COX inhibitors enhanced this phenomenon in the MLNs. BT occurred infrequently in patients with acute peritonitis and in HPB+ there was no evidence of BT. Peritonitis and HPB+ causes significant inflammatory cellular reactions as increased endotoxin and cytokine plasma levels and an altered immune cell distribution in MLNs, in HPB+ a high rate of apoptosis in MLNs was observed. An altered pattern of immunocompetent cells within the mucosa and in MLNs was found in experimental and clinical peritonitis as in HPB+. Lymphocyte depletion may be a result of increased apoptosis, which could reduce the ability of septic or jaundice patients to eradicate infection.

The thesis explores the subject of purgatory and its relative value for modern people. It summarises: 1. The manner in which biblical texts used to underpin the doctrine; 2. The history of the doctrine within the Roman Catholic Church and the reaction to it during the Reformation and beyond; and 3. Contemporary formulations of purgatory and purgatory-like ideas. The thesis argues, from several perspectives, that a modern formulation of the doctrine is: 1. Reasonable; 2. Biblically consistent; 3. Meets the criteria of an established Tradition at practice within the Church; and 4. Is capable of assisting people in understanding and appreciating the existential questions of death and the after life. The thesis is approached from the angle of a Legal Counsel presenting an argument for acceptance of the thesis. / SYS THEOLOGY and THEOL ETHICS / MTH (SYSTEMATIC THEOLOGY)