The Human form can be translated and diagrammed in multiple components, such as movement, structure, emotion, and tendency. As the art of dance redefines the limits of the body, these characteristics can be directly applied to the development of and progression through an architectural space. By abstracting movement of the human body, an architectural form can be derived. Observing movement of the human body through an architectural space provides potential design insight and direction. Taking the existing components of the skin and bone in the human body, a structural form and potentially limitless skin for a building can be obtained. How does movement occur within a space and how can an architectural space be designed to 'move'? / Master of Architecture

In an effort to bolster Old Town Alexandria Virginia's burgeoning reputation as a mecca for the arts, I chose to design a dance center, set in what is currently a large parking lot adjacent to King Street's terminus at the Potomac River. Given the importance of movement to my site, especially in terms of pedestrians and the Potomac River, a dance center is a fitting building type. To aid in crafting a cohesive building that spoke to both the demands of the site and the programmatic needs of a dance center, I looked to movement as the answer to all design quandaries: movement as thesis. I developed a stepped parti- a concept informed by strategies to invite, accommodate, and glorify movement. All elements of the building reinforce this parti to create a holistic building. The building follows the ascension of a primary staircase, and is supported by a multitude of columns, simultaneously reminiscent of a corps de ballet and an enchanted forest, both staples in the classical story ballet. / Master of Architecture

The James A. Garfield National Historic Site in Mentor, Ohio includes numerous structures of mid 19th century Victorian Era architecture. After the grounds became a national landmark in 1945, all new additions conformed to the existing historic style. This Thesis proposes that the existing visitors center be relocated from the carriage house to a new structure on site. This new visitor center is sensitive to the existing however, visually different. This architectural position is contradictory to previous additions in the past 50 years. Therefore, to draw a parallel and in an effort to allude to the past, the contemporary visitor center contains the same philosophical ideals of the Victorian reform Aesthetic Movement. Three of those ideals that are present in the visitor center include horizontality, dynamic space and honesty of structure. For the Aesthetes, horizontality was an influence from Japanese design, while the creation of dynamic space was meant to create an emotional response. Honesty of structure meant that a building should posses a clear and evident expression of its structural system and materials. In other words, using materials for their own sake. Even though over one hundred years have passed since the beginning of the Aesthetic Movement, this thesis is an exploration and continuation of those main ideals into contemporary architecture. / Master of Architecture

In recent years the New Age movement has attracted much attention in our society and the reaction to it has often been one of fear and confusion. The purpose of this exploratory study is to provide empirical data on the movement in an unbiased, nonjudgmental way. The qualitative research approach, and more specifically the phenomenological method, are utilised in order to arrive at some understanding of the phenomenon and what it means to its adherents Firstly, a framework comprising vertical historical streams (the alternative tradition in the west, the eastern philosophies, humanistic and transpersonal psychology and the new physics) from which the movement issues, and horizontal levels which represent different layers of the movement (the commercial, the level of personal empowerment, social transformation, and the rebirth of the sacred), is established in order to give context to the seemingly contradictory data on the New Age movement. Secondly, central concepts concerning the spiritual dimension of the movement are isolated and explored in unstructured interviews with carefully selected participants. Next, the vision and expectations of a New Age are explored and the New Age worldview with regard to the concept of God, an holistic cosmology, anthropology and theodicy is investigated. This is followed by discussions of the central issues of direct knowledge as opposed to dogma and doctrines, and the important goals of personal, social and planetary healing and transformation. From these data an ideal-typical South African New Ager is constructed, providing the reader with an instrument with which to identify manifestations of the movement. Reasons for the movement's growth are found in disillusionment with modernity and the subsequent spiritual reawakening and paradigm shift that followers are experiencing. It is concluded that the core of the New Age movement represents a popular manifestation of the constructive postmodern worldview that is espoused by leading thinkers of our time. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

Thesis (PhD )--Stellenbosch University, 1978. / ENGLISH ABSTRACT: no abstract available / AFRIKAANSE OPSOMMING: geen opsomming

Repetitive stress injuries are common in the workplace where workers perform repetitive tasks continuously throughout the day. Muscle fatigue may lead to injury either directly through muscle damage or indirectly through changes in coordination, development of muscle imbalances, kinematic and muscle activation variability, and/or movement instability. To better understand the role of muscle fatigue in changes in movement parameters, we studied how muscle fatigue and muscle imbalances affected the control of movement timing, variability, and stability during a repetitive upper extremity sawing task. Since muscle fatigue leads to delayed muscle and cognitive response times, we might expect the ability to maintain movement timing would decline with muscle fatigue. We compared timing errors pre- and post-fatigue as subjects performed this repetitive sawing task synchronized with a metronome using standard techniques and a goalequivalent manifold (GEM) approach. No differences in basic performance parameters were found. Significant decreases in the temporal correlations of the timing errors and velocities indicated that subjects made more frequent corrections to their movements post-fatigue. Muscle fatigue may lead to movement instability through a variety of mechanisms including delayed muscle response times and muscle imbalances. To measure movement stability, we must first define a state space that describes the movement. We compared a variety of different state space definitions and found that state spaces composed of angles and velocities with little redundant information provide the most consistent results. We then studied the affect of fatigue on the shoulder flexor muscles and general fatigue of the arm on movement stability. Subjects were able to maintain stability in spite of muscle fatigue, shoulder strength imbalance and decreased muscle cocontraction. Little is known about the time course for adaptations in response to fatigue. We studied the effect of muscle fatigue on movement coordination, kinematic variability and movement stability while subjects performed the same sawing task at two work heights. Increasing the height of the task caused subjects to make more adjustments to their movement patterns in response to muscle fatigue. Subjects also exhibited some increases in kinematic variability at the shoulder but no changes in movement stability. These findings suggest that people alter their kinematic patterns in response to fatigue possibly to maintain stability at the expense of increased variability. / text

No description available.

This study examines solidarity and fragmentations between trade unions and civil society organisations under the Labour and Civil Society Coalition LASCO, during the fuel subsidy mass-protest in Nigeria. To understand the basis of LASCO’s mobilisation during the strike/ mass-protest and the tension that follows the suspension of the strike within the alliance, the study utilises the literature on Social Movement Unionism especially in South Africa, with emphasise on trade unions community and political alliances. The classical SMU literature especially applied in South Africa and Brazil revealed that authoritarian industrialisation and repressive Apartheid work-place regime prompted unions to use innovative strategies of using their bargaining power to challenge the state, by rendering themselves ungovernable both in the work-place and in the society through linkages with communities. This study, relying on a case study method and participant observation of the strike and mass-protest in Kano, revealed that SMU mobilisation in Nigeria was triggered by predatory and weak state, whose rent seeking permeates the administration of subsidy in the oil industry. Secondly, the study argued that the tensions and divisions within LASCO alliance following the suspension of the perceived unilateral suspension of the strike by the Trade Unions explains the political and class orientation of both trade unions and civil society organisations. The study argues that Trade Unions behaviour in the context of the strike lean towards Hyman pessimist view of trade unions or what Beiler et’al called accommodatory strategy, a view that see unions as negotiators of order both in the work-place and in the larger society. On the other hand the civil society organisations typified multi-level organisations with different orientations that always seek for transformation of the social order or what Beiler et’al called transformatory strategy.

No description available.

Focusing on the city of Atlanta from 1972 to 2012, Halting White Flight explores the neighborhood-based movement to halt white flight from the city’s public schools. While the current historiography traces the origins of modern conservatism to white families’ abandonment of the public schools and the city following court-ordered desegregation, this dissertation presents a different narrative of white flight. As thousands of white families fled the city for the suburbs and private schools, a small, core group of white mothers, who were southerners returning from college or more often migrants to the South, founded three organizations in the late seventies: the Northside Atlanta Parents for Public Schools, the Council of Intown Neighborhoods and Schools, and Atlanta Parents and Public Linked for Education. By linking their commitment to integration and vision of public education to the future economic growth and revitalization of the city’s neighborhoods, these mothers organized campaigns that transformed three generations’ understanding of race and community and developed an entirely new type of community activism.