This interdisciplinary thesis examines the role of dance/movement in training programmes, which address peace, violence, conflict and trauma. Despite the growing literature and scholarly interest in embodied practices, few training programmes address dance/movement peace explicitly, identify shared beliefs or make connections between movement behaviour and decision-making. The research questions explore how dance/movement trainers experience, implement and conceptualise embodied processes that enable the transformation of conflict, particularly concerning interpersonal and/or intergroup violence. In order to investigate this question, an 'internal' analysis of relations and practices amongst its practitioners progresses to an 'external' analysis of contributions to arts-based peace practices and peacebuilding. Twelve semi-structured interviews were conducted with experienced trainers working internationally who use artistic, therapeutic and educational approaches to peace practices. The practitioners' curricula and training materials were examined using thematic analysis and qualitative analysis software (NVivo). The data analysis results in a map of shared beliefs, positionality and boundary shifts amongst the respondents, and proposes an exploration of practices applicable to multiple settings and client groups. This thesis presents new research in Communities of Practice (CoP) theory with artistic communities. It also deepens previous research on dance/movement peace practices and movement analysis, which sustains peaceable and violent actions can be understood through conscious and/or unconscious movement decision-making processes. The thesis concludes that embodied processes involve reflexive and enactive interventions, and proposes analyses of spatial relations, symbolic enactment and relational nonverbal interactions as key contributions of dance/movement. These embodied processes challenge 'conventional' forms of knowledge transmission and the arts' constant pressure for legitimisation. The thematic exploration of shared practices and beliefs therefore integrates movement analysis and social theory to present an interdisciplinary contribution to embodied analyses of violence.

In recent years the New Age movement has attracted much attention in our society and the reaction to it has often been one of fear and confusion. The purpose of this exploratory study is to provide empirical data on the movement in an unbiased, nonjudgmental way. The qualitative research approach, and more specifically the phenomenological method, are utilised in order to arrive at some understanding of the phenomenon and what it means to its adherents Firstly, a framework comprising vertical historical streams (the alternative tradition in the west, the eastern philosophies, humanistic and transpersonal psychology and the new physics) from which the movement issues, and horizontal levels which represent different layers of the movement (the commercial, the level of personal empowerment, social transformation, and the rebirth of the sacred), is established in order to give context to the seemingly contradictory data on the New Age movement. Secondly, central concepts concerning the spiritual dimension of the movement are isolated and explored in unstructured interviews with carefully selected participants. Next, the vision and expectations of a New Age are explored and the New Age worldview with regard to the concept of God, an holistic cosmology, anthropology and theodicy is investigated. This is followed by discussions of the central issues of direct knowledge as opposed to dogma and doctrines, and the important goals of personal, social and planetary healing and transformation. From these data an ideal-typical South African New Ager is constructed, providing the reader with an instrument with which to identify manifestations of the movement. Reasons for the movement's growth are found in disillusionment with modernity and the subsequent spiritual reawakening and paradigm shift that followers are experiencing. It is concluded that the core of the New Age movement represents a popular manifestation of the constructive postmodern worldview that is espoused by leading thinkers of our time. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

Thesis advisor: Juliet B. Schor / This dissertation examines the climate movement as a social field where actors vie for position and capital. This competition strongly influences framing, tactics, and strategy, while it ultimately bears on the effectiveness of mobilization. I analyzed the climate activist field (CAF) through a case study of resistance against a gas pipeline project. In the first phase of resistance, I found there to be a divergence between local activists with little to no experience in the CAF and climate activists operating within it. In the second phase, after climate activists had taken over, there was a division among climate activists themselves. Here, climate activists carried themselves and made decisions based on what they thought was objectively the correct thing to do. However, activists’ practices (encompassing decisions around tactics and strategy but also their judgments and disposition) were structured through the competition for the rewards of the CAF—Climate Activist Capital (CAC), especially Symbolic CAC—and the associated increased status for activists. I used a mixed method approach involving a survey (N=146), participant observation (200 hours), and interviews (N=51). The survey collected data on activist background and preferences, as well as subjective assessments of their own participation and indicators of economic and cultural capital. Participant observation in a range of groups and social spaces allowed for analysis of activist practices in real, observable ways. Both the survey and participant observation informed a purposive interviewing strategy that collected data from the most heavily involved to more peripheral activists. The analysis sought to locate patterns in activist background, quantity and composition of capital, and practices. Differences in activist practices were hypothesized to be the outcome of the interrelation among: an actor’s background embedded in the habitus; an actor’s volume and composition of capital, as well as their social trajectory; and the competition for capital and position within the CAF (itself structured by actors, their backgrounds and practices, and influence from other fields). The hypothesis received mixed support in the data. Participants in the resistance were not conscious of how their preferences for tactics and strategy were guided by the competition to valorize Symbolic CAC inflected by activist orientation, relatively internal or external. Structured by the field that they help construct, climate activists’ practices and the overall effort to stop the pipeline project became increasingly internally oriented, situated antagonistically with the field of power. This resulted in an increased distance between climate activists and non-climate activists as well as a focus on civil disobedience to the exclusion of other tactics. The dissertation represents a novel approach to understanding dynamics within the climate movement and contributes to three areas of research. First, my research on resistance against fossil fuel infrastructure addresses a deficit of empirical scholarship on climate activism, especially at the local level. Second, I contribute to the social movement scholarship on strategic choices by locating them between individual rational calculation and predetermined agency-less decisions by focusing on the effects of activist field position. Third, the research extends Bourdieusian scholarship by testing his theoretical schema built around social reproduction in a field that is organized around social change. In bringing a Bourdieusian approach to movement scholarship and the climate movement in particular, the research delivers an analysis that weaves together micro-level social processes—activists and their practices objectively positioned in the CAF—with an historically developed CAF at the macro-level. The analysis is pertinent not just to scholars but to climate activists and activists more broadly. Ultimately, I argue that the climate movement will be served best by drawing on the distinct advantages of both internal and external spaces in the CAF. This requires more reflexivity and introspection among climate activists so they may understand how their position informs their practices and how they can more consciously mediate the position-to-practices process and bend them in contextually appropriate ways, which will lead to more effective climate activists and enhanced climate movement efficacy. / Thesis (PhD) — Boston College, 2019. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Sociology.

This thesis presents an inductive, qualitative approach to exploring the connection between entrepreneurship and social movement theory in the context of the fitness movement. This was achieved by applying the External Enabler Framework for New Venture Creation which looks at how changes to the macro environment, such as sociocultural shifts, enable entrepreneurial processes by activating mechanisms on the venture level (Davidsson et al., 2020). A loop derived from social movement literature is implemented as a contribution to the framework that presents a perspective in which ventures not only are influenced by the social movement but also contribute to the movement's momentum. The loop was found to occur as ventures enlarge the scope of the social movement and thus change its characteristics. This insight provides two theoretical contributions. Firstly, the loop originating from social movement theory is better defined and explained. Secondly, the External Enabler Framework for New Venture Creation has been connected to the loop, which provides a more nuanced view of how social movements and ventures interrelate. This is deemed important since it helps us understand how social movements can grow with the influence of ventures and how this leads to the continuous enablement of new ventures.

This thesis addresses the significant but often overlooked relationship between Jane Austen's works and the body of criticism about them and the two major craft movements of the nineteenth century: the Handicraft Movement and the Arts and Crafts Movement. The connections occur at two important moments during that century—first, at the moment of Austen's career during the Regency/Romantic period, and second, at the Victorian moment of the years surrounding the 1869 publication of James Edward Austen-Leigh's Memoir about Austen. In both of these moments, critics and reviewers repeatedly respond to Austen's life and works by using craft-related diction. This diction and the coetaneous nature of the craft and critical movements are indicative of the ongoing struggle throughout the nineteenth century to negotiate, eliminate, or redefine the art versus craft aesthetic binary. During the Regency moment, this negotiation begins to emerge in the heyday of the Handicraft Movement and its love for ornamentation. However, it is not until the years surrounding the publication of Austen-Leigh's Memoir that the interdisciplinary ideologies of craft and literary aesthetics burst forth. This period of overlap is short-lived, lasting approximately two decades. Nevertheless, by acknowledging its existence and examining its influence upon the Memoir and the criticism surrounding it, we can gain a greater appreciation for the aesthetic context in which the Memoir was published and for the image of Austen crafted by Victorian reviewers—an image that would ultimately become the literary inheritance of readers and scholars in the twentieth century.

A novel anatomical behavioral descriptive taxonomy improves motion capture in complex motor stereotypies (CMS) by indexing precise time data without degradation in the complexity of whole body movement in CMS. The absence of etiological explanation of complex motor stereotypies warrants the aggregation of a core CMS dataset to compare regulation of repetitive behaviors in the time domain. A set of visual formalisms trap configurations of behavioral markers (lateralized movements) for behavioral phenotype discovery as paired transitions (from, to) and asymmetries within repetitive restrictive behaviors. This translational project integrates NIH MeSH (medical subject headings) taxonomy with direct biological interface (wearable sensors and nanoscience in vitro assays) to design the architecture for exploratory diagnostic instruments. Motion capture technology when calibrated to multi-resolution indexing system (MeSH based) quantifies potential diagnostic criteria for comparing severity of CMS within behavioral plasticity and switching (sustained repetition or cyclic repetition) time-signatures. Diagnostic instruments sensitive to high behavioral resolution promote measurement to maximize behavioral activity while minimizing biological uncertainty. A novel protocol advances CMS research through instruments with recursive design.

The purpose of this study was to determine if a firefighter's fundamental movement patterns can act as predictors for occupational injury and performance during the firefighter academy training. The study consisted of 23 firefighter candidates entering the 16-week firefighter academy training. The firefighter candidates', VO2Max, 1.5 mile-run and Firefighter Physical Conditioning Course and movement patterns were assessed at the on-set of the 16-week training. The firefighter movement patterns were assessed utilizing the Functional Movement Screen, which was designed to identify flaws in fundamental movement patterns. The firefighter candidates were then observed and their injuries documented during the firefighter academy training. The injury results as well as the initial performance tests were then compared to the results obtained by the Functional Movement Screen. There were no significant findings when comparing the Functional Movement Screen to the performance tests. The only significant correlation was with the Functional Movement Screen asymmetry score and the Firefighter Physical Conditioning Course. The relationship between the injuries recorded and Functional Movement Screen scores were inconclusive. The results of this study were unable to determine if a movement-based assessment such as the Functional Movement Screen can be utilized as an injury or performance predictor tool. The findings determined that further research needs to be performed with efforts placed on larger population groups and more emphasis placed on the scoring and analysis criteria used by the movement-based assessment. / Ph. D.

The single leg squat (SLS) is a functional movement task that is commonly used by clinicians as both an evaluation and treatment tool. Across clinics and research labs, no standard SLS procedure exists and variations in non-stance leg position are typical. There is little information to guide clinicians in selecting the appropriate SLS variation for individual rehabilitation goals. Non-stance leg positioning during the SLS may influence lower extremity mechanics and muscle activity. It is unknown if, and to what extent, altering the non-stance leg position during the SLS affects how the SLS is performed. The purpose of this dissertation was to examine how healthy adults performed the SLS when asked to place their non-stance leg in 3 commonly used positions during the squat. We hypothesized that the position of the non-stance leg would have a nontrivial impact on how the SLS was performed and result in different stance leg mechanics and muscle activation levels. Sixteen females participated in Study 1, the same 16 females from Study 1 and 16 males participated in Study 2, and 17 adults (with some overlap of participants from Study 1 and Study 2) participated in Study 3. Kinematic data were recorded using a motion capture system, ground reaction force data were collected using the force plates in a split-belt instrumented treadmill, and muscle activity levels were quantified using a surface electromyography system. Results from all 3 studies supported our hypothesis. Study 1 indicated that different non-stance leg positions during the SLS affected the kinematics at the trunk, pelvis, and lower extremity and the lower extremity kinetics in females. Study 2 demonstrated that males also exhibited different kinematics and kinetics for the 3 SLS tasks with different non-stance leg positions. In addition, females and males performed the 3 SLS tasks differently, suggesting that they respond differently to altering the non-stance leg position. Study 3 indicated that hip muscle activation levels were affected by the non-stance leg position during the SLS. Our results suggest that clinicians and researchers should be mindful of the non-stance leg position during the SLS and be cautious of using SLS variations interchangeably. / 2021-06-30T00:00:00Z

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Studien syftar till att undersöka ekologismen i den sociala rörelsen We Are What We Do, som försöker förverkliga samhälleliga förändringar genom kollektiva små handlingar. Genom en kvalitativ fallstudie analyserar författaren rörelsens strategier som ska inspirera och motivera människor att agera, hur den utnyttjar märke och marknadsföring för att mobilisera kollektiva handlingar och bygga en gemenskap, och rörelsens visioner i det subpolitiska sammanhaget. Studien har slutsatsen att We Are What We Do är ett uttryck av den reflexiva ekologismen, eftersom den utvecklar politik utanför den traditionella politiska arenan, samt syftar till att engagera nya aktörer och omfamnar självorganiserande och avcentraliserade utvecklingar. / This study aims to examine the environmentalism of We Are What We Do, a social change movement which aspires to making social impacts through aggregated individual actions. Through a qualitative single case study, the author analyses the movement’s strategies at inspiring and motivating people to take small actions, how it uses branding to mobilise collective actions and build a community, and the movement’s visions in the context of subpolitics. The study concludes that the We Are What Do embodies a reflexive form of environmentalism, as it chooses to deploy politics outside the conventional political arena, aims to engage new political agents and embraces self-organising and decentralised developments.