The dissertation work deals with the organization of artistic life in the context of totalitarian regimes and its reflection in the Czech lands with the attention to fine arts education. It defines two types of artistic education - academic and modernistic. Significant interest is modern art infiltration into a cultural field in connection with social changes of interwar Russia and Italy. Historical research, Pierre Bourdieu's analytical approaches, analysis of Czechoslovak cultural, fine art and fine art pedagogically oriented magazines printed between 1919 - 1939 are the methods used for searching information. In terms of possibilities in Russia the biggest independence appeared in graphic design as means of modern visualization. However, the artists reached the position in the artistic field and following token power by taking social posts, especially teaching jobs, and often at the expense of their own espression. Italian authors voluntarily adapted their modernist creation to political development. Forms of their styles were much wider. The avantgarde quite smoothly managed to integrate into official culture. The most significant examle is aeropittura, which encouraged the cult of modern technologies and military power of fascistic Italy, and also which fluently continued in futuristic basis....

The prevalence of images of the fragmented bodies of nonhuman animals is largely unaccounted for in the history of interwar European art, photography, and cinema, a result of the historical marginalization of the slaughterhouse to the edges of Western culture. But despite, and sometimes because of, the suppression of the visibility of the abattoir, visions of the grisly world of modern animal production form a sizeable and important subset of avant-garde art, photography, film, and literature beginning in the 1920s. No significant studies have placed images of real, disassembled animals into a broader account of avant-garde photography, nor have they made the connection between the great increase in photographic and filmic art and media in the period and the simultaneously rapid growth of animal production leading up to and during it. I argue that the interwar period witnessed a profound interplay between the industrial slaughterhouse, visual culture, and avant-garde art, marked by the dual meaning of Nicole Shukin’s conceptualization of rendering as both the creating of images of and the material processing of nonhuman animal bodies. I assert that through the use of animal-derived gelatin, the industrial processing of animals helped to fuel the explosive growth of photography, cinema, and thus visual culture in the period. I examine a number of examples of artistic and photographic works that picture slaughter animals, ironically through a medium (photography) that is materially tied to the history and conditions of the abattoir, revealing a poignant connection between the content of the images seen and the form of their material substrate. I further read the photographic projects under study in this dissertation as each in their own way turning our attention to the material precarity of the animal body, both human and nonhuman, and a questioning of the human/animal divide that had been accelerating since the nineteenth century.

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Focusing on works between the 1960s and the early ’80s, this thesis sets the literature of Donald Barthelme (1931–1989) and J.G. Ballard (1930–2009) within the context of twentieth-century architectural theory and history (written), design (drawn), productions (built), professional practice (managed), and pedagogy (taught). The primary aim of this study is to explore the discursive exchange between literature and architecture, while probing the putative association between postmodernity and architecture. By introducing a broader set of social phenomena into debates about postmodernity, my thesis enables a revaluation of how the architectural idiom is interpreted in literature. Using textual and visual analysis, this thesis argues that Barthelme’s and Ballard’s literary works operate at an intersection of the visual arts and mass media. Responding to American and European twentieth-century visual avant-gardes and socio-cultural transformations, architecture participates in the formulation of avant-garde conceptual frameworks. Critically, architecture is not only an aesthetic discipline; it is also a social discourse. Through the discipline’s alignment with ‘new’ and ‘old’ avant-gardes, Barthelme and Ballard use architecture as a point of creative departure to undertake formal and thematic literary experiments. For both authors, contact with the architectural avant-garde has literary consequences. This thesis considers four interconnecting ways literature and architecture ‘speak’ to each other: representation, discourse, formal comparisons, and influence or inspiration. Within my study these topics are examined through critical meditations on architecture from geographical (Fredric Jameson, David Harvey), architectural (Robert Venturi, Charles Jencks) and visual cultural (W. J. T. Mitchell, Marshall McLuhan) sources. Also figuring prominently are epitextual materials, especially archival documentation from the Donald Barthelme Literary Papers at the University of Houston and the Papers of J. G. Ballard collection at the British Library. This thesis opens up new ways of understanding the interart pluralism that characterises the postmodern.

<p>This study is an inquiry into design-theoretical aspects of architectural design in Finland based mainly on the pragmatist philosophy of John Dewey. The study comprises two case studies. The . rst case deals with a young family designing their future home – a detached house built from prefabricated components – in cooperation with an architect. The second case deals with the design process of a leading Finnish architect, Professor Ilmari Lahdelma, as he prepares his proposal for an architectural competition for a new city library in Lohja, a competition he eventually wins. The case describes and interprets Lahdelma’s design process, the processes of other competition entries made by the of. ce staff, as well as the process of the jury’s evaluation of the competition entries. The two cases are analysed and interwoven with aspects from three different theoretical perspectives: existing design theories, Pierre Bourdieu’s . eld theory and John Dewey’s thinking regarding art and research. In the study I argue that Dewey’s philosophy can provide a framework for a design-theoretical epistemology. I also arrive at conclusions regarding the interpretation of some key design-theoretical concepts and the position of design theory and its structures. I further argue that the Finnish architectural competition system is a strong tool for generating developments in the production of the architectural avant-garde, which acts as the leading light for the rest of the . eld of architecture. The present study also highlights the gap between ‘high-’ and ‘low culture’ in the . eld of architecture, yet points out that the design of a simple family house – assumedly a case of ‘low culture’ – is by no means trivial to the family itself, and is indeed . lled with moments of aesthetic experiences, which is a central issue in Dewey’s description of creative processes.</p>

<p>Predmet istraživanja u ovom radu jeste identifikacija i osvetljavanje dominantnih obrazaca avangardnog i hri&scaron;ćanskog identiteta u delu Rastka Petrovića. Rastko uvek nastupa sa pozicije nekog ko je blisko upoznat sa umetno&scaron;ću, istorijom i njenim nepredvidivim i nepravednim političkim projektima. Poku&scaron;avajući da rastumači njihove uzroke i posledice, stalno ističe potrebu za integralnim čovekom, kulturom i dru&scaron;tvom uop&scaron;te, kako po pripadnike sopstvenog naroda, tako i na regionalnom i globalnom nivou. Rastkovo opredeljenje da je svet u nastajanju povezan s ideologijom deča&scaron;tva (mladića), znači da je čovek po njemu u događaju Bogomladenca doživeo vrhunac, tj. u potpunosti ispunio cilj ka kome oduvek teži. Su&scaron;tinsko, a ne tek sporedno, akcidentalno određenje čoveka jeste da nadiđe sebe i stremi ka Bogu. Centralnu ulogu u okviru ove transcedencije trebalo bi da ima analiza apriorne strukture čovekovog bića i u njima prepozna otvorenost i sposobnost da se avangardna/hri&scaron;ćanska poruka čuje i adekvatno razume. Rastko u tradiciji vidi istinsko upori&scaron;te transcendencije i afirmacije verodostojnog bića i odgovarajuće slobode gde apsolutna sloboda i apsolutni autoritet nisu suprotstavljena svojstva, već izraz istog bića. Rastkove ideolo&scaron;ke evropske pretenzije mogu se okvalifikovati kao veliki intelektualni napor i pregnuće da se stvori,&nbsp;usvoji i inkorporira jedan novi (obnovljeni) kulturni i religiozni mit koji se kao takav projektuje u praistoriju, a potom samoreguli&scaron;e mnoge savremene fenomene.</p> / <p>The main subject of this PhD thesis was to identify and shed the light on the dominant form of avant-garde and the Christian identity in the work of Rastko Petrovic. Rastko always acted from the perspective of someone who was closely familiar with the art, with history and its unpredictable and unjust political projects. Trying to understand its causes and consequences, Rastko Petrovic has repeatedly stressed the need for the integral and comprehensive man, culture and society in general, both in terms of his own people, and at the regional and global levels. Rastko&rsquo;s commitment to the idea that the emerging World is connected with the ideology of boyhood, means that the man as an individual has culminated in Divine Child event, and only through that event has fully met the purpose towards which it has always aspired. The essential and not only secondary and accidental determination of man is to transcend himself and strive towards God. An a priori analysis should have the central role within this transcendence of the structure of human beings with its ability to recognize in them the openness and the ability to properly hear and understand the avant-garde / Christian message. Tradition is in the eyes of Rastko Petrovic the only true stronghold of such transcendence and affirmation of one true and credible human being and adequate freedom where absolute&nbsp;freedom and absolute authority are not contradictory properties, but an expression of the one same being. Rastko&rsquo;s ideological European claims may be characterized as a great intellectual effort and endeavor to create, adopt and incorporate a new (renewed) cultural and religious myth which, as such, projects in prehistory, and then self-regulates many contemporary phenomena.</p>

This study is an inquiry into design-theoretical aspects of architectural design in Finland based mainly on the pragmatist philosophy of John Dewey. The study comprises two case studies. The . rst case deals with a young family designing their future home – a detached house built from prefabricated components – in cooperation with an architect. The second case deals with the design process of a leading Finnish architect, Professor Ilmari Lahdelma, as he prepares his proposal for an architectural competition for a new city library in Lohja, a competition he eventually wins. The case describes and interprets Lahdelma’s design process, the processes of other competition entries made by the of. ce staff, as well as the process of the jury’s evaluation of the competition entries. The two cases are analysed and interwoven with aspects from three different theoretical perspectives: existing design theories, Pierre Bourdieu’s . eld theory and John Dewey’s thinking regarding art and research. In the study I argue that Dewey’s philosophy can provide a framework for a design-theoretical epistemology. I also arrive at conclusions regarding the interpretation of some key design-theoretical concepts and the position of design theory and its structures. I further argue that the Finnish architectural competition system is a strong tool for generating developments in the production of the architectural avant-garde, which acts as the leading light for the rest of the . eld of architecture. The present study also highlights the gap between ‘high-’ and ‘low culture’ in the . eld of architecture, yet points out that the design of a simple family house – assumedly a case of ‘low culture’ – is by no means trivial to the family itself, and is indeed . lled with moments of aesthetic experiences, which is a central issue in Dewey’s description of creative processes.

The evolution of the role of the trombone as a solo instrument in the nineteenth and twentieth centuries can be traced most effectively through four schools of playing, with the music of today's avant-garde being a logical historical culmination of these four schools. It will be demons t rated that the avant-garde's use of the solo trombone has merely continued the evolutionary process started in the early nineteenth century. The contribution of the early nineteenth-century virtuosi was the establishment of the idea that the trombone could compete on its own terms with other instruments as a solo instrument. In addition to expanding the technical capabilities, they also left a basic solo repertoire. With the death of the virtuosi the trombone as a solo instrument went into a decline. For the remainder of the nineteenth century and well into the twentieth century the Paris Conservatoire was influential. Standards of solo performance were brought to new heights by excellent study material and contest solos. The next important step came from the late nineteenth-century American band virtuosi. Their influence helped the public to accept the idea of the trombone as a solo instrument. The American jazz trombonists of the 1930's and 1940's also further widened the technical capabilities of the trombone and also further encouraged acceptance of the Instrument in its solo capacity. However, their most important contribution was in new tonal colors. The music of the avant-garde takes all these previous historical achievements and makes use of them in its own unique way.

Cette thèse, intitulée Le pohète initié : Illumination et esthétique ésotérique dans l’œuvre de Gellu Naum, analyse trois œuvres importantes de Gellu Naum, le roman Zenobia, les proses La voie du serpent et Medium, ainsi que le rapport entre la poésie picturale de Gellu Naum et la peinture narrative de Victor Brauner. Les œuvres de Gellu Naum que nous analysons possèdent des points communs synthétisés dans la figure de l’illumination, qui signale l’existence d’un régime de connaissance refondé. L’illumination se base sur des théories ésotériques et surréalistes et s’ouvre également sur une nouvelle interprétation du sacré, dénouée de tout caractère religieux. L’illumination institue et entretient un climat mystique à travers les écrits de Gellu Naum et les productions plastiques de Victor Brauner et consolide en même temps leurs doctrines esthétiques. Pour Gellu Naum, l’illumination est le but suprême de l’existence. Elle a affaire avec la capacité de voir avec les yeux du dedans. Dans ce registre ésotérique, la possibilité d’arriver de l’autre côté, c’est-à-dire dans la part invisible de la réalité, stratifiée jusqu’à son niveau archaïque, est réelle et révélatrice. Selon Gellu Naum, l’artiste doit mettre son œil à l’état sauvage pour décrire l’état transcendantal dans lequel résident ses héros; ceci en essayant de contrecarrer un grave bouleversement historique, puisque le totalitarisme roumain a éclipsé à tout jamais l’espace de l’existence. L’écriture de Naum porte les traces noires de cette incidence néfaste. Pour Victor Brauner, l’illumination a une fonction initiatrice. Elle cristallise l’art du peintre et l’éclaire tout au long de sa quête identitaire. L’illumination entretient et provoque une catharsis aux connotations inattendues dans la production artistique, s’articulant avec une consécration de l’ésotérisme. Partant d’une perspective interdisciplinaire, la thèse se divise en trois parties, Le roman Zenobia et la question de la pensée illuminée, L’état transcendantal et ses variables ou De la logique occulte de l’écriture et Les expressions de la poésie picturale et de la peinture narrative à travers les œuvres de Gellu Naum et de Victor Brauner, chacune d’entre elles analysant la figure de l’illumination et établissant aussi les invariantes esthétiques des deux Surréalistes. Dans leur quête de nouvelles formes de représentations artistiques, Gellu Naum et Victor Brauner ont recours à un surréalisme essentiellement cognitif. Les deux font appel à la rationalité, à la lucidité accrue, ce que les Surréalistes rejetaient parfois avec véhémence. / This thesis, entitled The Initiated pohet : Illumination and Esoteric Aesthetics in Gellu Naum’s work, analyzes three important literary productions by Gellu Naum, the novel Zenobia, his writings The Serpent’s Way and Medium, as well as the relationship between Gellu Naum’s pictorial poetry and Victor Bruner’s narrative painting. Gellu Naum’s works analyzed in this study have many similarities synthetized in the trope of illumination. The notion of illumination is based on esoteric and Surrealist theories, opening an interpretation of the sacred devoid of religious substance. Illumination develops a mystical climate throughout Gellu Naum’s writings and Victor Brauner’s art productions and consolidates their aesthetic doctrines. For Naum Gellu, illumination is the ultimate goal of existence. It has to do with the ability to see with the eyes within, revealing a blinding and terrifying alternative to the factual world. Within this esoteric tone, the possibility of reaching the other side – the invisible, advancing deep to the archaic level – is real and revealing. According to Gellu Naum, the artist must reach the wild state in order to describe the transcendental state infusing his heroes. This perspective counteracts a severe historical turmoil, since Romanian totalitarianism severely abbreviated life conditions. Naum’s writings bear the dark traces of this negative impact. For Victor Brauner, illumination has an initiation function. It crystallizes the painter's art throughout his quest for identity. Illumination causes and maintains catharsis, with unexpected connotations in the art production. It articulates a form of esotericism that only rarely infuses the Surrealist movement in the West. Advancing an interdisciplinary approach, my thesis is divided into three parts: The novel Zenobia and the Notion of "Illumination Thinking" The Transcendental State and Its Variables or The Occult Logic of Writing and Expressions of Pictorial Poetry and of Narrative Painting in the Works of Gellu Naum and Victor Brauner. These chapters analyze the figure of illumination and establish the aesthetic invariants grounding the works of the two Surrealists. In their quest for new forms of artistic representations, Gellu Naum and Victor Brauner employ a mainly cognitive form of Surrealism. Both appeal to rationality, to cruel lucidity, which often Surrealists strongly rejected.

This thesis analyses the responses of Irish writers and painters to a phase of national self-assertion that had arguably lost its liberating potential. It shows how the exhaustion of revolutionary pressures in Ireland after independence complicates the ties between creative activity and political activism. Drawing on a wide range of scholarship within political theory, literary criticism and art history, I chart an emerging network of literary and artistic techniques that confronts the representational aesthetics of the nation with strategies of paradox, reversal and renewal. My readings of the work of Denis Devlin, Samuel Beckett, James Joyce, Mainie Jellett, Jack Butler Yeats and, in particular, Thomas McGreevy, provide a means by which to distinguish other cultural possibilities that were imagined and pursued from 1922 to 1941, including McGreevy’s own aspiration to remould 'A Cultural Irish Republic'. The thesis argues that Ireland's political and artistic avant-garde were forcibly divided during this period: two factions that had been split apart by the effects of civil war and censorship. As such it will be preoccupied with a central question: how to sustain cultural strategies of revolutionary significance when the frontier between creative activity and political activism can no longer be straightforwardly crossed.