Thesis (Ph. D.)--University College, University of London, 1985. / BLDSC reference no.: DX194568. Includes bibliographical references.

While integrating to socio cultural environment such person’s features like ability to watch, analyze, interpret and estimate the qualities of motion, language (intonation), sound and view. This trains communication culture in various social situations. The improvement of body movements opens the opportunity to experience the joy which comes from educated, strong, healthy organism, it creates preconditions of person’s self expression and self realization. However in various spheres of life and work it is often being hidden behind the stream of words, not emphasizing the plastic opportunities of person’s body. In the activity of sports body movements can be described by cultural point of view, the not verbal motion of the body is modernized which has some aesthetic value. Improving human’s body movements will get socio cultural quality which could be expressed by the unity of peculiarities using them as the means of self expression in the socio cultural activity. That is why movement culture and their plastic (aesthetic) expression is one of the person’s problems of the cultural upbringing. The object of the investigation is the importance of the aesthetic movement to person’s socio cultural integration. The aim of the investigation is to reveal the importance of the adult’s body movements improving to their socio cultural integration. The hypothesis of the investigation is that improving of the body movements (in the aesthetic point of view) to the adult’s socio cultural... [to full text]

Mémoire (M.A.)--Université du Québec à Chicoutimi, 1995. / Document électronique également accessible en format PDF. CaQCU

Thèse (M.A.) -- Université du Québec à Chicoutimi, 2003. / Bibliogr.: f. 55-56. Document électronique également accessible en format PDF. CaQCU

Thesis (M.A.)--University of Akron, School of Family and Consumer Science: Clothing, Textiles, and Interiors, 2006. / "December, 2006." Title from electronic thesis title page (viewed 08/20/2007) Advisor, Virginia Gunn; Faculty readers, Sandra Buckland, Teena Jennings-Rentenaar; Director, School of Family and Consumer Science, Richard Glotzer; Dean of the College, James M. Lynn; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.

In the late 1870's English society witnessed the rise of the aesthetic movement, a phenomenon which affected the art and literary worlds and which was characterized then and later as the pursuit of art for art's sake. The notoriety of the movement at the time obscured its exact limits and the origins of its ideas and values. The intellectual and literary side of the movement, especially the ideology of art for art's sake, attracted most notice and comment, yet the plastic arts of painting and industrial design were crucial to the theories of aestheticism and its impact on Victorian culture. This thesis examines those plastic arts, and the social and economic contexts in which they had a place, and their relationship to the aesthetic movement. The aim of this thesis is to describe the cultural context in which the aesthetic movement in the arts developed. The aesthetic movement came at a time when most critics would agree that Victorian design in the fine and industrial arts was at a low point, and did much to stimulate higher standards in both fields. The reasons for this failure and subsequent recovery have been incompletely researched and, I think as a result, incompletely understood. The social and economic changes in the fine and industrial art worlds form a large part of this study out of necessity and in dealing with the mechanism of the art markets, the changing status of the painter, the rise of the industrial designer and the growing activity of the middle-classes in the art world, I have attempted to demonstrate that the aesthetic movement was merely an offshoot of a larger cultural problem, a problem which the Victorians could not solve. Behind the aesthetic movement was the problem of reconciling the mechanism and mechanistic rhythms of modern society with art and the values which art represented, especially individualism, humanism and the knowledge of life sprung of faith rather than science. The solutions and compromises which earlier Victorians had accepted were no longer possible to many people in the 1870's. / Arts, Faculty of / History, Department of / Graduate

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This dissertation uncovers three previously unrecognized innovations of Thomas Jeckyll in the Peacock Room. At the same time, the dissertation admits that sometimes James McNeill Whistler chose a more conventional path in the design of the room than previously acknowledged. The dissertation illuminates the often overlooked principle of Classical Decor, first described in the first century BC by Vitruvius, and analyzes how it was instituted in the Peacock Room. Four major points illustrate this conclusion. First, the meaning of the sunflower in the West is explored to account for the flower’s popularity and absorption into ancient heliotropic lore. Thomas Moore’s poetry may have inspired Aesthetic Movement designers such as Jeckyll to use the motif. Second, this dissertation demonstrates that the Peacock Room is only a distant descendant of the traditional European porcelain chamber. It was a new idea to turn the porcelain chamber into a dining room. Further, the room lacks two of the three key features of a porcelain room: lacquer panels and large plate-glass mirrors. When Whistler made the surfaces of this room dark and glossy, he made the room more traditional, aligning it with the customary lacquer paneling of porcelain rooms. And Jeckyll’s sho-dana shelving system in the Leyland dining room was without precedent in porcelain or other kinds of Western rooms, with influences from Japan and China. Third, Decor in the dining room was revealed as an established pattern in eating rooms from Ancient Roman triclinia to the present day. Fourth, Decor is present in the Peacock Room in four ways: in the trappings of the table used to decorate a dining room, in the darkness of this dining room, in the use of a foodstuff, the peacock, to decorate the room, and in the hearth’s sunflowers. Through the lens of the history of Western domestic interiors, significant innovations by Jeckyll have been brought to light, and the meaning of specific elements in the Peacock Room has been elucidated. Jeckyll and Whistler gave the world a sensational story in the Peacock Room but also a complex work of art that is only beginning to be illuminated.

Orientador: Peter James Harris / Banca: Munira Hamud Mutran / Banca: Norma Wimmer / Resumo: Este trabalho tem por objetivo a análise da peça A importância de ser Prudente (2007), escrita por Oscar Wilde (1854 - 1900), de acordo com a perspectiva teórica de base estética, da qual Wilde foi um dos expoentes maiores. O método analógico foi utilizado para estruturar a comparação entre a teoria estética de Wilde e o texto de sua peça A importância de ser Prudente, representante de sua prática dramatúrgica. Os textos teórico-críticos de Wilde foram escolhidos com base nos objetivos da proposta, os mais relevantes sendo: O crítico como artista, A decadência da mentira, A verdade das máscaras e Pena, lápis e veneno, todos eles compilados no livro Intenções, publicado no volume único da Obra Completa de Oscar Wilde (2007). A pesquisa partiu, ainda, dos conceitos teóricos do Movimento Estético (geral) para os conceitos estéticos encontrados nos ensaios críticos de Wilde (específico), e os ensaios em questão se prestaram à abordagem teórica estética utilizada na pesquisa. Considerando que o principal teórico do Movimento Estético foi Walter Pater (1839 - 1894), suas obras Appreciations, with an Essay on Style (1889) e The Renaissance: Studies in Art and Poetry (1873) foram analisadas a fim de clarificar quais são os pressupostos teóricos do Movimento Estético e quais desses são compartilhados com Oscar Wilde. Tomando como base tais conjecturas, verificaram-se como esses conceitos teóricos incidem na prática de Wilde / Abstract: This study has as its aim the analysis of the play The Importance of Being Earnest (2007), written by Oscar Wilde (1854-1900), in accordance with the aesthetic theoretical perspective, of which Wilde was a major exponent. A method of analogical comparison was utilised, contrasting Oscar Wilde's theory, taken from some of his critical essays, with the text of the play The Importance of Being Earnest, as a representation of his dramaturgy in practice. The theoretical and critical texts by Wilde were chosen according to the aims of this proposal, the most relevant being: "The Critic as Artist", "The Decay of Lying", "The Truth of Masks" and "Pen, Pencil and Poison", all of which were published together in the book Intentions, republished in Oscar Wilde's Complete Works (2007). The research moved from the theoretical conceptions of the Aesthetic Movement (general) to the aesthetic conceptions found in Wilde's articles (specific), therefore the aforementioned essays are used as the aesthetic theoretical approach which was chosen to lead the research. Considering that the main theorist of the Aesthetic Movement was Walter Pater (1839 - 1894), his works, Appreciations, with an Essay on Style (1889) and The Renaissance: Studies in Art and Poetry (1873), were analysed in order to clarify the theoretical premises of the Aesthetic Movement and which of these are shared with Oscar Wilde. Taking these conjectures as a starting point, the impact of these theoretical concepts on Wilde's practice was then analysed / Mestre

The ephemeral life of the Pre-Raphaelite Brotherhood belies the importance of an organization that grows from and transcends its originally limited aesthetic principles and circumscribed credo. The founding of the Pre-Raphaelite Brotherhood in 1848 really marks the beginning of a movement that metamorphizes into Aestheticism/Decadence. It is the purpose of this dissertation to demonstrate that, from its inception, Pre-Raphaelitism is the first English manifestation of Aestheticism/Decadence. Although the connection between Pre- Raphaelitism and the Aesthete/Decadent movement is proposed or mentioned by several writers, none has written a coherent justification for the viewing of Pre-Raphaelitism as the starting point for English Decadence This dissertation attempts to establish the primacy of Pre-Raphaelitism in the development of Aestheticism/Decadence.