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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Islamofobi – fördomar om muslimer eller kritik av islam? : En pragmadialektisk analys av debatter om islamofobi

Olin, John January 2017 (has links)
I ett avsnitt av talkshowen Real Time with Bill Maher utbröt en spontan, hetsig diskussion mellan skådespelaren Ben Affleck och filosofen/författaren Sam Harris. Harris var inbjuden till programmet för att diskutera sin nya bok om spiritualitet, men kort efter att Harris anslutit sig till panelen med gäster så kom istället samtalet att kretsa kring islam och islamofobi. Affleck gick till verbal attack och anklagade Harris för att vara islamofob och rasist. Efter programmet sänts så blev debatten väldigt uppmärksammad i olika medier. Andra TV-program diskuterade dispyten och det skrevs artiklar om den i stora tidningar som The New York Times och The Atlantic. Klippet från programmet har i skrivandets stund (2017-08-18) nästan fem miljoner visningar på Youtube. Drygt tre år före debatten i Real Time with Bill Maher skulle den svenska tidskiften Sans publicera sitt premiärnummer. Temat för den första upplagan var kvinnoförtryck inom olika religioner, varav en av religionerna var islam. Detta i kombination med att premiärnumrets omslag pryddes av en kvinna iklädd burka väckte en del uppmärksamhet, om än inte i samma utsträckning som debatten mellan Affleck och Harris. En av dem som uppmärksammade och kritiserade tidskriften var prästen och journalisten Helle Klein. I ett avsnitt av SVT Morgon mötte hon Humanisternas ordförande Christer Sturmark för att debattera huruvida Sans artiklar och omslag var islamofobiska eller om det bara rörde sig om religionskritik. Vad som följde var även här en hetsig debatt. Denna uppsats ämnar analysera vad som gick fel i debatten samt vilka argument debattörerna använder som stöd för sin ståndpunkt.
2

Résonance paramagnétique électronique de BaCu2Ge2O7: matériau modèle pour l'étude des chaînes de spins quantiques avec interaction Dzyaloshinskii-Moriya

Bertaina, Sylvain 05 July 2005 (has links) (PDF)
Le BaCu2Ge2O7 est le meilleur composé à chaînes de spins S=1/2 AFM possédant l'interaction Dzyaloshinskii-Moriya (DM) avec un échange J=540K et TN=8.5K. Nous avons effectué des mesures de résonance antiferromagnétique (RAFM) multifréquences ce qui a permis de mettre en évidence la présence de deux sources de champ alterné induit (hST) : l'interaction DM et le tenseur g. Nous avons également pu mesurer directement l'amplitude de l'interaction DM. Des mesures de RPE en bande X nous ont montré un comportement linéaire en T de ΔH(T), une inversion relative de ΔH(T) des axes principaux à basse température et l'absence de phénomène critique de la raie RPE à l'approche de TN. La différence observée entre χRPE et χStatic laisse présager un second mode RPE non observé. Des mesures de RPE à plus haute fréquence ont montré qu'en absence de hST, ΔH(T) est indépendant de H et qu'en présence de hST, ΔH(T) diverge en (hST/T)² ce qui est en accord avec la récente théorie d'Oshikawa-Affleck.
3

Acting and its refusal in theatre and film.

McCurdy, Marian Lea January 2014 (has links)
This thesis examines works of theatre and film that explore a refusal of acting. Acting has traditionally been considered as something false or as pretending, in opposition to everyday life, which has been considered as something real and truthful. This has resulted in a desire to refuse acting, evident in the tradition of the anti-theatrical prejudice where acting is considered to be seductive and dangerous. All the works that I examine in this thesis are relatively recent and all of them explore the paradox that in our (postmodern) times a gradual reversal has occurred where everyday life is seen as more and more false or as pretending or simulating (ie. containing acting and theatricality) and conversely, acting in theatre and film has become the place where people have begun searching for reality and truth and where ‘acting’ and pretending in life can be revealed and refused. The result of this paradox - and what I also discuss as a confusion of acting and living - is that the place in which acting can be refused has shifted; the ethical desire to refuse acting (in theatre and in life) is turning up in the aesthetic domain of acting itself. In my first chapter I study works by filmmaker István Szabó and playwright Werner Fritsch, who represent the desire to refuse acting in the context of fascism where theatrical and filmic spectacle was used by the Nazis to seduce the population and where actors during this period also experienced an inability to separate their political and artistic lives. In my second chapter I look at the way Genet’s The Balcony and Ang Lee’s Lust, Caution explore the desire to refuse acting as a result of a confusion of acting and living in the context of sexual (sadomasochistic) role-play. And in my third chapter I examine the way Warhol’s The Chelsea Girls, von Trier’s The Idiots and Affleck’s I’m Still Here represent a refusal of acting and theatricality altogether, responding to the way that ‘acting’ in life may have become an all-pervasive substitute (a simulation) for living. Foundational to the development of this thesis and a major source of material is my analysis of three theatrical productions with Free Theatre Christchurch, directed by Peter Falkenberg, in which I was involved as an actor and in which a refusal of acting was explored.

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