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The thesis brings together two important themes within Geography and Development Studies. First, post-colonial analyses of social identity and difference; secondly, the relationship between social identity and the 'new' historiography of South Africa. These themes raise important intellectual and practical questions central to rethinking the relationship between the developed and underdeveloped worlds. During the apartheid era political and cultural relations between core and periphery were (are) integral to the fragmentation of South African society and space. Apartheid discourse constantly manipulated social and cultural differences and divisions. These divisions were epitomised by the enforced racial and ethnic partition associated with the Bantustans. By focusing on one Bantustan, namely Bophuthatswana, the thesis shows that complex identities and interests also emerged within these territories. Under the guise of independence various marginal groups sought power and influence through vigorous efforts to create and promote a new national identity. A range of issues are used to identify and emphasise the intersection of two major discourses, ethno-nationalism and modernisation. These serve to illustrate the complex interplay of local and regional characteristics alongside more general processes associated with the changing nature of apartheid. By reference to the creation of the national capital, Mmabatho, the thesis demonstrates the shortcomings and contradictions of this nation-building exercise and of the modernist discourses on which it was based.

This dissertation is submitted in partial fulfilment of the degree of Master of Science in Development Planning at the University of the Witwatersrand, 2016 / Municipal Planning in South Africa has evolved since the dawn of democracy. Before 1994, planning in the local sphere of government was characterised by segregation and disintegration of settlements and plans, respectively. After being welcomed back to the international community, particularly the United Nations, South Africa engaged in a process of reforming local government specifically - planning. As part of local government reforms, Integrated Development Plans (IDP)s were introduced in 2002 as the main tools for integrated planning in local, district and metropolitan municipalities. Integration requires that economic, social and environmental development initiatives are integrated in order to achieve “sustainable development”. During 1992, the United Nations Environmental Programme hosted a Conference on Environment and Development (UNCED) in Rio de Janeiro, Brazil. The conference developed and agreed upon specific principles of sustainable development which member states were to institutionalise as part of their development agenda and this culminated in the so-called “Agenda 21 Report”. The programme for further implementation of Agenda 21 and the commitments to the principles of sustainable development were re-affirmed at the United Nations World Summit on Sustainable Development (WSSD) held in Johannesburg, South Africa, in 2002. This study assesses the alignment of the Ehlanzeni District Municipality IDP with the principles of sustainable development as outlined in Annex 1 of Agenda 21. A questionnaire was designed and used to conduct semi-structured interviews with ten Planners from the District and the Mpumalanga Provincial Government. The findings indicate that the IDP of the EDM is not aligned with most of the principles of sustainable development that the assessment was based on. / MT2017

A dissertation submitted to the Faculty of Arts at the University of the Witwatersrand, Johannesburg, in partial fulfilment for the degree of Master of Arts. Johannesburg 1995. / This report explores co llect+ve ect+on around opposition to a propo..;ed hazardous waste 1andf t 11. Of concern ;s the role that social movement organisations and social movement activists, organising around environmental issues, can play in entrenching a participatory, non-racial democracy in South Africa's present transitional political phase. The analysis makes use of theories of social movements which argue that collective action is rooted in previous cycles of mobilisation, and that the role of social movement entreprenbJrS or activists is crucial in coll,ctive action mob'l Hsat ton. Data was collected through the use of participant observation and semi-structured interviews, Various documentary sources were also used. This report argues that mobilisation around environmental issues can best be understood by locating such mobilisation in the heritage of previous cycles of mobilisation, most notably in the period of the 19805. Furthermore, this report highlights the fact that the structure and form of ~he transitional state at national, regional and local levels presents certain constraints with regard to the extension and entrenchment of participatory democracy, Finally, it will be argued that while the Chloorkop Coalition demonstrates the pctent ial that environmental issues have for uniting communities across traditional racial and ideological barriers, it ;s not clear whether a lasting cross~racial cooperation can be achieved. / MT2017

This study investigated the nature of opinions and attitudes expressed in letters to South African newspapers regarding selected incidents of interracial controversy, namely the Botes (2010) and Forum for Black Journalists (FBJ) (2008) incidents. A qualitative and quantitative content analysis of these letters was conducted to gauge the attitudes that writers displayed towards members of their cultural group (ingroup) and members of other cultural groups (outgroups). The results of the qualitative analysis indicated that individuals in a racial group have different perspectives of in- and outgroup members. The results of the quantitative analysis, however, showed that the majority of writers tend to display positive attitudes towards ingroup members and negative attitudes towards out groups. The dominance of positive attitudes towards ingroups and negative attitudes towards outgroups can be attributed to myths and discourses circulating in postapartheid South Africa and the current social climate in general. The study concluded that although individuals’ attitudes may differ from the stark negative attitudes displayed towards outgroups during the apartheid era, negative attitudes towards outgroups persist. / Communication Science / M. A. (Communication Science)

Many around the world have come to know South Africa as the rainbow nation, yet this notion has been subject to enormous critiques in the political discourse. The rainbow nation was conceived by the Government of National Unity that came to power in 1994, but it failed to materialize. What post-apartheid South Africa has yielded instead is a nation, or an imagined community, where race and ethnicity never receded. Although they are no longer pathological, race and ethnicity have become normative typifications of an overarching identity. Churches in particular have played a major role in creating a new identity. Churches have managed to move beyond the yoke of race and ethnicity enforced during the Apartheid under the Group Areas Act and the Resettlement Acts, and epitomized by the destruction of the vibrant city of Sophiatown and, in its place, the building of Triomf, an Afrikaner imagined community. Churches have led the way in deconstructing the perceived or realized power or disempowerment that is residual to the Apartheid. In reconstructing the community, they have re-imagined an environment where race and ethnicity remain the standard component of the South African national identity. This re-imagining requires that race and ethnicity be constructed as relational rather than hierarchical. Moreover, it requires that one acknowledge the woundedness (e.g., shame, anger, guilt, hurt, humiliation, betrayal, fear, resentment) that racial typifications create. As a social construction, Churches in Sophiatown are fostering this ethical environment where these values are embraced.

This thesis provides a survey and an analysis of South Africa's relations with the British Commonwealth (Commonwealth of Nations) between the years 1945 and 1961. It outlines and explains the deterioration of this relationship in the context of the crisis in South Africa's foreign relations after World War II. Documentary evidence is produced to throw more light on the relationship with Britain and, to a lesser extent, other Commonwealth countries. This relationship is analysed in the context of political, economic and strategic imperatives which made it necessary for Britain to continue to seek South Africa's co-operation within the Commonwealth. This thesis also describes how the African and Asian influence began to be felt within the Commonwealth on racial issues. This influence was to become particularly important during the crucial period after the Sharpeville incident. The attitudes of Britain and other Commonwealth countries at the two crucial conferences of 1960 and 1961 are re-examined. The attitude of extra-parliamentary organisations in South Africa towards the Commonwealth connection is an important theme of this thesis in addition to the other themes mentioned above. It is demonstrated how Indian and African opinions became increasingly hostile towards what was seen as British and "white" Commonwealth "appeasement" of South Africa. These attitudes are surveyed in the context of an increasing radicalisation of black politics in South Africa. The movement by English and Afrikaans-speaking white South Africans toward a consensus on racial and foreign policy is also examined. Finally, the epilogue to this thesis discusses the return of South Africa to the Commonwealth in 1994. It includes a brief survey of developments in the Commonwealth attitude to South Africa since 1961. / History / D. Litt. et Phil. (History)

This thesis provides a survey and an analysis of South Africa's relations with the British Commonwealth (Commonwealth of Nations) between the years 1945 and 1961. It outlines and explains the deterioration of this relationship in the context of the crisis in South Africa's foreign relations after World War II. Documentary evidence is produced to throw more light on the relationship with Britain and, to a lesser extent, other Commonwealth countries. This relationship is analysed in the context of political, economic and strategic imperatives which made it necessary for Britain to continue to seek South Africa's co-operation within the Commonwealth. This thesis also describes how the African and Asian influence began to be felt within the Commonwealth on racial issues. This influence was to become particularly important during the crucial period after the Sharpeville incident. The attitudes of Britain and other Commonwealth countries at the two crucial conferences of 1960 and 1961 are re-examined. The attitude of extra-parliamentary organisations in South Africa towards the Commonwealth connection is an important theme of this thesis in addition to the other themes mentioned above. It is demonstrated how Indian and African opinions became increasingly hostile towards what was seen as British and "white" Commonwealth "appeasement" of South Africa. These attitudes are surveyed in the context of an increasing radicalisation of black politics in South Africa. The movement by English and Afrikaans-speaking white South Africans toward a consensus on racial and foreign policy is also examined. Finally, the epilogue to this thesis discusses the return of South Africa to the Commonwealth in 1994. It includes a brief survey of developments in the Commonwealth attitude to South Africa since 1961. / History / D. Litt. et Phil. (History)