In the last decade of apartheid (1985-1994), South African cartoonists demonstrated a range of responses to the political imperatives of the day. While some worked in support of the status quo, the cartoonists who are the subject of this study opposed it. Like practitioners in other areas of cultural activity during this period, oppositional cartoonists were passionately engaged with the political process and participated in the articulation and dissemination of discourses of resistance. This study situates South African cartooning both in the context of South African resistance discourse, and in the historical and discursive context of cartooning as a form of international popular culture. It presents an argument as to how cartooning should be defined and studied - as a cluster of signifying practices that produce a range of forms in a variety of media. In terms of this definition, anti-apartheid cartooning in South Africa is identified as a specific historical category, within which distinct streams of cartooning are identified. The study locates the various activities of South African cartooning within these streams, and examines the ideological and educational functions they performed during the 1985-1994 period. The study positions cartooning within the broad theoretical field of cultural and media studies, and examines some theoretical problems that are specific to the analysis of visual culture. A language of exposition appropriate to the study of cartooning is developed, borrowing terms from the sometimes widely variant traditions of art history, literary criticism and cultural studies. A methodology for the interpretation of symbolic forms is derived from the work of British cultural theorist, John B. Thompson (1990), whereby selected cartooning texts are subjected to a combination of textual interpretation, socio-historical analysis and discursive analysis, reinforced by insights derived from conversations with 15 selected South African cartoonists. Textual analysis of selected cartooning texts from the 1985-1994 period clearly demonstrates that oppositional cartoonists gave visual expression to discourses of resistance that existed in the anti-apartheid movement, and amongst the broader public, at that time. In so doing, they contributed to the disruption of the hegemony of the apartheid state, to the legitimation of the anti-apartheid struggle and to the provision of symbols and icons that ordinary South Africans were able to utilise in 'rethinking' their own lives in relation to the demands of a rapidly transforming society. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2004.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1996.

Inequality in South Africa in terms of access to education, finance, food security, and public amenities is worse in rural areas under traditional leadership than in urban areas not under the control of traditional leaders. In most of these areas, people live in abject poverty and underdevelopment is rife with no access to economic opportunities, basic services and economic and social infrastructure. This study attempts to ascertain the involvement of traditional leadership in the Local Economic Development (LED) of these areas. It also explores the mandate given to traditional leadership through government legislation, policies and programmes in LED. The study further seeks to suggest through a model how traditional leadership could be involved in LED. This study focuses on the following questions:  What are the fundamental causes of the exclusion of traditional leadership in LED?  What government policies and programmes are in places that explicitly spell out the role of traditional leadership in LED? and  What are the perceptions of traditional leadership implicit in the government’s LED initiatives? The scope of the study covers the uMgungundlovu District which has 24 traditional councils that form the local House of Traditional Leaders. These traditional councils spread across the seven local municipalities that form part of the District. The data was collected using a qualitative research methodology which focused on interviews with government officials and traditional leaders, to get their perceptions on the role of traditional leadership in LED. Government legislation, policies and programmes have also been reviewed to check the official government position on the role of traditional leadership in LED. Engagement with government officials, traditional leaders and government publications reveals that traditional leadership is not playing a role in LED. There are no LED programmes directed to traditional communities that are led by traditional leaders. There is then a justifiable perception that traditional leaders are being deliberately excluded from government LED initiatives. A review of the government legislation, policies and programmes indicates that they do not bar the traditional leaders from playing a role in LED. The constitution of the Republic of South Africa provides a broad framework with regard to the role of traditional leaders by stating that the national government may provide for a role of traditional leadership in matters affecting their communities. The White Paper on Traditional Leadership and Governance recognizes traditional leadership as an institution located in rural areas that has a role to play in the fight against poverty. The Traditional Leadership Governance and Framework Act states that government may provide a role for traditional leaders in respect of economic development. This study provides a model through which traditional leadership could be involved in LED. The model provides for a role to be played by the provincial House of Traditional Leaders, as part of LED policy formulation; a role for the local House of Traditional Leaders as part of LED strategy development; and for a Traditional Council, as part of LED implementation monitoring. Traditional ward’s headmen are envisaged as assisting in coordination and a ward committee, in which traditional leadership is represented, is envisaged as contributing towards evaluation. The study finally recommends that the Provincial Department of Economic Development and Tourism in collaboration with the Department of Cooperative Governance and Traditional Affairs should establish a fund for a LED programme for traditional communities. The study further recommends that the conceptualization of LED programmes should be done in consultation with traditional leadership, and that traditional leadership should lead the implementation of the programme in their respective areas. / Thesis (M.Com.)-University of KwaZulu-Natal, Westville, 2012.

Abstract not available. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 2000.

Although the political participation and representation of women has been increasing in South Africa, in other political sectors, this is debatable. In other words, the transformed nature of South African government institutions suggests that in politics, gender transformation has been achieved. While this may be true of the national government, the same is the contested terrain in as far as other levels of political activism are concerned. For example, a look at student politics raises questions on the idea that there is gender equality in South Africa political sphere. Furthermore, there is an assumption that when women are in governance, they use their positions to influence policies to be responsive to issues that affect women. Even this is a highly contested debate, particularly in the context of student politics. In the context of South African institutions of higher learning, Student Representative Council (SRC) is a body through which students are represented in governance of such institutions. In most institutions of higher learning, SRCs have been dominated by male students. However, there has been development which has seen more women getting into SRCs, and this development is credited to policies of individual institutions as well as that of the student political movements which provide for gender transformation. The genesis of gender transformation in student politics has been on the question of presence. In other words, the focus has been on ensuring that women are part of the composition of the SRCs (descriptive representation). And when descriptive representation has been achieved, the focus will extend to the notion of substantive representation. It was therefore important for this study to use a specific institution, University of Kwa Zulu Natal (UKZN) and explore the composition of its SRC with the aim establishing whether the representation of women is descriptive or substantive in nature or even both. The point of entry was to acknowledge the presence of women in the SRC. In exploring the nature of their representation, the researcher focused on how they engage their political movements and the mandates thereof in order to advocate for the feminization of policies. The findings of this study firstly reveal that the SRC of UKZN has not achieved the descriptive representation of women, let alone the substantive one. This needs to be elucidated on. While there are some women in the SRC, their number is too small which is 10 out of 60 and that equals to 16.6%. Politics being the game of numbers, this would naturally make it hard for women to exert a lot of influence. Furthermore, this is a lot less than the target of the vanguard political movements. Secondly, of all the women that are in the SRC, only a small number of women indicated to be contributing a lot of substance in promoting the gender transformation agenda. What separates these women from others is political experience and will power which may translate into capacity. However, the same cannot be said of the other women. / Thesis (M.A.)-University of KwaZulu-Natal, Durban 2013.

The New Partnership for Africa's Development- NEPAD is the continued search by African people and its leaders to develop Pan African structures that will initiate social and economic transformation in a rapidly globalizing world which continues to marginalize Africa. According to the human indicators of the United Nations Development Programme, Africa remains the poorest continent under the sun. Half of Africa's 875 million people survive on US $ 1 daily and they have little access to socio - economic infrastructure. South Africa, guided by her foreign policy, which advocates respect for human rights, democracy and economic development, is at the forefront in efforts to promote NEPAD. South Africa's promotion of NEPAD is encouraged by her will to promote the philosophy of African Renaissance, to maintain her prestige in Africa and to assert South Africa's leadership in Africa. Many internal and external problems have been encountered by South Africa whilst promoting NEPAD. Internal problems have been; unemployment, poverty, tuberculosis, HIV I AIDS, corruption and an excruciating debt. The forces of globalization such as economic marginalisation and the non-representation of South Africa within the multilateral institutions such as the World Trade Organization have presented external problems. NEPAD should develop social policies that complement liberal policies in order to address internal problems such as unemployment and poverty. African .governments should not withdraw from being involved in their nation's economies and solely rely on liberal policies for economic capital flows. Lastly, NEPAD should fight for the restructuring of the multilateral institutions such as the World Trade Organization. / M.Admin. (PSIS) North-West University, Mafikeng Campus, 2004

Thesis (MA (History))--University of Stellenbosch, 2007. / The Truth and Reconciliation Commission (TRC) may be described as one of the most important events in the recent South African past. The TRC’s activities included an examination of gross human rights violations between 1960 and 1994, as well as amnesty hearings for those believed to be guilty of human rights violations. In addition, the TRC had to decide on the possibilities for reparations to victims, and had to compile a comprehensive report on the nature of the abovementioned violations. This process was shrouded in controversy. For example, criticism was levelled at the TRC because of the perception that it was intended as a witch-hunt against Afrikaners. The danger of subjectivity was also mentioned often. How was the public kept up to date about the activities of the TRC? The media played an important role in the distribution of information to those who could not readily attend the various hearings of the TRC.

Thesis (MA (History))--University of Stellenbosch, 2007. / Throughout the history of South Africa, the Afrikaners have been described as a "strange society". Calvinism was a key to their lifestyle and ideology and they saw themselves as God's special instruments. Their political philosophy of separate development was to a certain extent, revolutionary and was known as "apartheid". This was an attempt to remake a society according to a socio-political ideal which was rooted in the concept of safety in power. This thesis investigates the Afrikaners with regard to their primal ancestors, the origin of their identity, their identity during the reign of the NP government and their identity in the post apartheid South Africa. Discrepancies concerning Afrikaner identity during this time are also investigated. In this thesis special emphasis is placed on the right-wing actions of the Afrikaners, their political development from the time of separation from the NP which arose from the conviction that the leaders of this party were deviating from the moral and political prescriptions of their predecessors, their ideals and visions of freedom. The right-wing tends to qualify the term “nationalism” with the term “Christian” and they therefore believe that their nationhood is widely ordained. Culture, for the right-wing means an inclusive concept which covers every aspect of their lives. Language, i.e. Afrikaans, is seen as the verbal and written expression of their national culture. This study is directed towards the right wing of Afrikaners' quest for a "volkstaat" (state nation) and specifically the foundation of Orania in the Northern Cape and investigates whether it is a viable option for Afrikaners in general to live. The right-wingers believe that the only feasible constitutional option for peace in South Africa lies in partition The origin of the volkstaat idea , the early thoughts and the development of this concept are also investigated as well as the different models and role players. The main aim of this thesis is to investigate the success of Orania as a possible growing point of a "volkstaat" for Afrikaners. The early stages in the development of this small town e.g. the purchase, their efforts in achieving autonomy, their constitutional rights, their efforts in developing their community as well as their image to the outside world are investigated. During a visit to Orania in 2005 questionnaires were handed out to residents in order to compose a social profile and to investigate domicile statistics as well as views on Afrikaner identity. Ultimately this thesis indicates that although Orania functions successfully in most instances the possibility of it serving as a growing point of a “volkstaat” needs a much larger effort and larger support from other Afrikaners.

Bibliography / Thesis (MPhil (Journalism))--Stellenbosch University, 2010.

Thesis (MA (Journalism) -- Stellenbosch University, 1983. / ENGLISH ABSTRACT: no abstract available / AFRIKAANSE OPSOMMING: geen opsomming