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African/Caribbean-Canadian Women Coping with Divorce: Family PerspectivesRawlins, Renée Nicole 19 December 2012 (has links)
In this dissertation, African/Caribbean-Canadian women’s experiences of coping with divorce were explored using a qualitative methodology. This study was approached from a Black Feminist paradigm using the lived experiences of Black women as a source of knowledge. Divorce and coping literature provided a theoretical framework for understanding the issues related to divorce in the Black community and effective coping efforts among Black women, particularly as it pertains to divorce.
Six separated/divorced women from the same family, representing two generations, were interviewed individually and as a group using a semi-structured interview guide. The participants discussed their reflections on marriage and marital disruption, their post-separation experiences and challenges, and the coping resources they accessed during the divorce process. The participants also discussed how their own marriages and divorces were influenced by the marriages and marital disruptions of their family members. The results from the interviews were reported in a case study format using the voices of the participants to tell their own stories.
A grounded theory analysis found that Black women faced the common challenges of starting over, single parenting, financial loss, lifestyle adjustment, and emotional adjustment during the divorce process. To cope with these challenges, the majority, if not all, of the women cited a support network, a sense of responsibility, a positive perspective, spirituality, and independence as effective coping resources.
It was the hope of the participants and the researcher that this study would help other women experiencing divorce by illustrating how effective coping efforts can lead to greater happiness after divorce.
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African/Caribbean-Canadian Women Coping with Divorce: Family PerspectivesRawlins, Renée Nicole 19 December 2012 (has links)
In this dissertation, African/Caribbean-Canadian women’s experiences of coping with divorce were explored using a qualitative methodology. This study was approached from a Black Feminist paradigm using the lived experiences of Black women as a source of knowledge. Divorce and coping literature provided a theoretical framework for understanding the issues related to divorce in the Black community and effective coping efforts among Black women, particularly as it pertains to divorce.
Six separated/divorced women from the same family, representing two generations, were interviewed individually and as a group using a semi-structured interview guide. The participants discussed their reflections on marriage and marital disruption, their post-separation experiences and challenges, and the coping resources they accessed during the divorce process. The participants also discussed how their own marriages and divorces were influenced by the marriages and marital disruptions of their family members. The results from the interviews were reported in a case study format using the voices of the participants to tell their own stories.
A grounded theory analysis found that Black women faced the common challenges of starting over, single parenting, financial loss, lifestyle adjustment, and emotional adjustment during the divorce process. To cope with these challenges, the majority, if not all, of the women cited a support network, a sense of responsibility, a positive perspective, spirituality, and independence as effective coping resources.
It was the hope of the participants and the researcher that this study would help other women experiencing divorce by illustrating how effective coping efforts can lead to greater happiness after divorce.
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Black Youth Matter: An Arts-based and Narrative Study of the Experiences of Black Youth Transitioning out of Child Welfare Care and Their Access to HousingDavenport, Chelsea January 2020 (has links)
Abstract
Background: There has been minimal research conducted on the unique experiences of Black
youth who transition out of the child welfare system, and as well as the factors that contribute to their success or failure to accessing housing.
Purpose: The purpose of study is to explore the needs and experiences of Black youth using
Critical Race theory, BlackCrit and Social Capital theory to better understand their experience
accessing safe, affordable housing within the Greater Toronto Area after transitioning out of
child welfare.
Methods: Five Black youth were recruited using site sampling and snow-ball sampling to
participate in an arts-based and narrative study. The data was then analyzed in a constant
comparative method.
Findings: The findings from this study suggest the following things: The emotional roller
coaster of being in care, the importance of community and sense of family, youth voices in
decision-making process, unpreparedness for independent living, the unawareness of housing
options, youth definition of good housing, more resources are needed prior to departure of child
welfare.
Implications and Recommendations for Change: In light of the findings in this study, a number
of recommendations are proposed for improving outcomes for Black youth leaving care and their
access to housing. Below is a summary of recommendations:
A. To focus on building and providing genuine relationships through a caring adult and
permanency for Black youth in care
B. Centralize and value the voices of Black youth in care throughout their post-care
planning, policy development and research
C. To address and respond to the unique experiences that Black youth with disabilities face
within the housing market when preparing them for independence outside of the CWS
D. To apply a Housing first Youth approach
It is my hope that this information will be used to support policy changes and program
development in child welfare and the rental housing market that can result in more successful
outcomes for Black youth. / Thesis / Master of Social Work (MSW)
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An Oblique Blackness: Reading Racial Formation in the Aesthetics of George Elliott Clarke, Dionne Brand, and Wayde ComptonHaynes, Jeremy D. 10 1900 (has links)
<p>This thesis examines how the poetics of George Elliott Clarke, Dionne Brand and Wayde Compton articulate unique aesthetic voices that are representative of a range of ethnic communities that collectively make-up blackness in Canada. Despite the different backgrounds, geographies, and ethnicities of these authors, blackness in Canada is regularly viewed as a homogeneous community that is most closely tied to the cultural histories of the American South and the Atlantic slave trade. Black Canadians have historically been excluded from the official narratives of the nation, disassociating blackness from Canadian-ness. Epithets such as “African-Canadian” are indicative of the way race distances citizenship and belonging. Each of these authors expresses an aesthetic through their poetics that is representative of the unique combination of social, political, cultural, and ethnic interactions that can be collectively described as racial formation. While each of these authors orients her or his own ethnic community in relation to the nation in different ways, their focus on collapsing the distance between citizenship and belonging can be read as a base for forming community from which collective resistance to the racial violence of exclusion can be grounded.</p> / Master of English
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