This dissertation examines the participation and regulation of African American and Mexican women in the sex industry during the Progressive period of Texas to complicate ideas of womanhood. Between 1889 and 1925, sex workers survived, resisted, and contended with several shifts to their industry caused by the interventions of religious leaders, civil servants, community members, and reformers. Red light and related vice districts were socially- and legally-sanctioned tolerated forms of amusement and leisure throughout the state. Although black and brown madams, inmates, and prostitutes were not the most visible sex workers, they were often pivotal to that social and cultural fabric of numerous cities such as San Antonio, Fort Worth, Houston, and Laredo. The white slavery and antivice campaigns reshaped the discussions and reforms from the local to federal level. They created a social, economic, and political climate of stringent policing of vices that led to the eventual abolition of commercialized sex, where prostitutes of color embodied the worst tenets of womanhood. In contrast, the Mexican anarcho-socialist and African American progressive women’s club movements more broadly enhanced the views of women of color, demonstrating the ways that they (re)defined themselves. In this study, I argue that the intersection of prostitution and progressivism in the South/west represents a peculiar juncture in race- and sexual-making. At stake were the contested meanings of sexuality, race, and modernity under the growing vilification of vice by the national government and local groups in the Jim Crow Borderlands. While this dissertation contributes to the diverse historiographies of progressivism, the New South, and U.S. West, it also has important implications in enriching and facilitating the intersection of the histories of Mexican American and African American women in new and unconventional ways. Its significance is that it advances knowledge in topics of sexuality, race, and gender formation from a transborder and transregional framework. Moreover, it expands conceptual and methodological paradigms that presently exist in the field of the U.S.-Mexico Borderlands, by coupling them with the study of Jim Crow segregation of the Southwest. / text

Communication scholarship on black journalists has mostly focused on their lack of empowerment and the constraints that prevent them from engaging as full partners in the journalism industry, which has been shown to be ambivalent about the role of race in professional work. Racial discourse studies assert that blacks have little say in their representation by the media, where African Americans and other minority groups are treated as the negative “them” rather than the positive mainstream “us.” This dissertation examines journalism and racial discourse from a little-explored perspective in both fields: that of elite black columnists, who have the platform and autonomy to discuss news in general and race in particular from an African-American point of view. This dissertation examined the work of 11 African-American columnists who have won the Pulitzer Prize for commentary or write for one of the country’s highest-circulation publications. After textual analyses of more than 3,000 of their columns and in-depth, elite interviews with five columnists, this study found that elite black columnists wrote extensively and strategically about race at a level previously unrecognized in academia. The study found that the columnists heavily relied on biography and history in constructing a black narrative, which is not usually associated with journalistic work but helped them make sense of the black experience and to explain it to their mostly white readership. The research also identified six related frames the columnists used to provide context to news coverage about black America. Three frames explained the “problem people” image of black America: the devaluation of black life, misrepresentation, and destructive racial discourse. Three were correctives to that image: the raising of critical racial consciousness (while unmasking whiteness), black responsibility and black pride, and reverence for the Constitution and American ideals. The findings showed that elite black columnists were actively engaged in what could be called an antiracist racial project: to not only counter inequality and misrepresentation but also to battle the forces within discourse that feed the “us” vs. “them” ideology. / text

African Americans who identify as gay, lesbian, bisexual, and transgender (GLBT) are discriminated against in the African American community. Sociodemographics such as income, education, age, and religion/spirituality have been shown to be associated with sexual prejudice. There is limited research on how African American cultural attitudes influence attitudes towards sexual orientation. The purpose of this study was to examine the extent to which demographic variables and African American cultural attitudes (measured by the African American Acculturation Scale-Revised; AAAS-R) predict attitudes toward sexual orientation in African American adults (measured by the Attitudes towards Lesbians and Gay Men Scale; ATLG). Social identity theory (SIT) was used to describe how group affiliation influences attitudes. A sample of African Americans who were 18 years or older (n = 236) completed the questionnaires online. Stepwise multiple regression analyses were conducted to examine the relative importance of demographics and cultural attitudes in predicting attitudes towards homosexuals and lesbians. The results of the study indicated that religious affiliation and religious beliefs and practices were statistically significant in predicting attitudes towards both homosexual and lesbian individuals. These findings suggest that individuals who identify as Christians and have stronger religious beliefs and practices are more likely to have negative attitudes towards lesbians and gay men. These results lend support to efforts to create programs to educate people about cultural misconceptions of the African American GLBT community and to encourage spiritual leaders to promote efforts support to them.

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The African American consumer represents a valuable market segment in the United States. This target market possesses both substantial purchasing power and future growth potential. Yet, baseball marketers have failed to secure the African American target market as a viable consumer base. As such, marketers should understand what factors encourage African Americans to consume sport, and what factors deter African Americans from consuming baseball. Thus, the purpose of my study was to advance the literature by investigating the factors influencing African American baseball consumption. African American participants were surveyed in order to ascertain the motivational aspects they perceived to be present (or absent) in both a favorite sport and baseball. Results suggest that African American participants believed baseball failed to contain the following motivational factors: skill, drama, aesthetic value, group entertainment, family value, escape, and cultural affiliation. Still, of the factors measured, results suggest that the factors, ‘skill’ and ‘drama’ were the two most influential factors motivating participants to consume sport. The current study utilized a set of focus group interviews to identify what factors, if any, deterred baseball consumption amongst African Americans. Results suggest two broad categories best represent the reasoning for a lack of baseball consumption: perception of baseball and socio-cultural dynamics. Within these two categories, six general dimensions were found that best characterized the reasons for not consuming baseball: A perceived lack of excitement in baseball, a perceived lack of skill in baseball, a distaste towards baseball’s structure, a lack of access for young African Americans, African American player representation, and African American players in pop-culture. The current study examined African American attitudes towards baseball consumption by investigating the role of perceived fit and its association with the theory of reasoned action. The study utilized an experimental design to investigate if racial identification and identifiable motivational factors would influence perceived fit. Results from the study indicate that advertisement setting (i.e., advertisements containing identifiable motivational factors) was not influential upon perceived fit; yet, endorser race did moderate the relationship between advertisement setting and perceived fit. Subsequently, perceived fit was found to be influential upon attitudes and subjective norms. Furthermore, these factors – attitudes and subjective norms – were significantly related to intentions to consume baseball.