Becoming an ally to Indigenous peoples, as a planner, depends on understanding the oppressive dynamics of colonialism and neoliberalism that invisibilize their everyday realities. Resisting these dynamics as an ally, and as a planner, also depends on becoming liberated from them, and to create spaces for collectivization, since only the collective has the power to resist the oppressive systems and discourses that characterize these ideologies. In Winnipeg, a coalition of Indigenous inner city community development practitioners (CLOUT) is effectively resisting these hegemonies. Contrasting this everyday resistance praxis is the practice of non-Indigenous city planners who are placated in their own everyday by the problems of difference and separation these hegemonies produce; effectively being thwarted in their ability to resist. Alliance building will remain a challenge between these two groups, that is unless the planners learn from CLOUT: become allies to each other, unlearn their euro-western way of thinking and learn the value of practices oriented towards integration, that in themselves counter the divisive nature colonialism and neoliberalism.

Becoming an ally to Indigenous peoples, as a planner, depends on understanding the oppressive dynamics of colonialism and neoliberalism that invisibilize their everyday realities. Resisting these dynamics as an ally, and as a planner, also depends on becoming liberated from them, and to create spaces for collectivization, since only the collective has the power to resist the oppressive systems and discourses that characterize these ideologies. In Winnipeg, a coalition of Indigenous inner city community development practitioners (CLOUT) is effectively resisting these hegemonies. Contrasting this everyday resistance praxis is the practice of non-Indigenous city planners who are placated in their own everyday by the problems of difference and separation these hegemonies produce; effectively being thwarted in their ability to resist. Alliance building will remain a challenge between these two groups, that is unless the planners learn from CLOUT: become allies to each other, unlearn their euro-western way of thinking and learn the value of practices oriented towards integration, that in themselves counter the divisive nature colonialism and neoliberalism.

Conceptually the aims of this thesis are to show the salient features of the political reproduction of states as a necessity for their survival as they continually face a double-security dilemma in the neoliberal era. Empirically this thesis examines Turkey’s ruling party from 2002 to 2015. The Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) maintained authority by mitigating the polities and actors that posed vertical and horizontal competition to their power (the double-security dilemma of domestic and international threats faced by state rulers). To outcompete and absorb its rivals, the AKP maintained a post-Islamist alliance-building model of political reproduction through a globalized Islamic neoliberal authority pattern until 2011. This became popularized as the ‘Turkish Model’, a model of political reproduction framed as suitable for other Muslim-majority states. The findings from data analysis show that to maintain the constitutive sovereignty of the Turkish state, the AKP built a post-Islamist hegemony. Furthermore, this thesis explores how the AKP horizontally built a pluralist vision of neo-ottomanism enabling their navigation of the international political system. Their ‘zero-problems’ foreign policy was the cornerstone of building regional liberal peace. This policy was the basis of the AKP’s maintenance of functional sovereignty until the ‘Arab Spring’. Yet, the new double-security dilemma that emerged through the ‘Arab Spring’ not only threatened the existence of post-Islamism within Turkey, but the existence of the ‘Turkish Model’ itself. The AKP then moved towards a fortifying pattern of authority to shield both themselves and the Republic from emergent threats / Marie Curie European Commission Sustainable Peacebuilding Project through Sabancı University and the Allan and Nesta Ferguson Charitable Trust.