Detta är en diskursanalys genomförd utifrån en socialkonstruktionistisk ståndpunkt. Studien syftar till att granska etableringsmöjligheter i relation till svenskhet med fokus på det svenska språket. Metod för insamlad empiri har genomförts via sex semistrukturerade intervjuer med kvinnor vilka levt i Sverige mellan 3–10 år. Fokus har legat vid tolkning av tillkomna svenska kvinnors subjektiva berättelser. Denna studie har därför menat inkludera de individer det talas om i den politiska debatten genom att istället samtala med tillkomna svenska kvinnor. Detta av anledning att den svenska integrationspolitiken grundas i en diskurs som ofta berör "vi" och "dem". I detta “vi och dem”-tänk konstrueras vita svenskfödda som motpol till "de Andra", vilka ofta benämns som “invandrare”. Det svenska språket, etablering och svenskhet har därför visat sig intimt förknippade. Svenskheten består av normer om språk, etablering och kropp som efter att hon flertal ett levda år i Sverige upplevs som en begränsning för hennes möjlighet till integrering. Det har visat sig svårt att passera inom ramen för svenskhet om den tillkomna svenska kvinnan lever i en icke-vit kropp, med svenska med brytning och om hon inte anpassar sig till en tillskriven position som gäst i Sverige. / This is a discourse analysis conducted on the basis of a social constructionist perspective. The study aims to examine establishment opportunities in relation to constructions of Swedishness with a focus on the Swedish language. The method for collected empirical data has been conducted through six semi-structured interviews with women who have lived in Sweden between 3-10 years. The focus has been on the interpretation of the subjective stories from women who have moved to Sweden. In this study, we have aimed to include the individuals who are being talked about in the political debate, by instead talking to women who have moved to Sweden. We have chosen this angle because Swedish integration policy often follows a discourse that shapes an "us" and "them" distinction on newcomers. In this "us and them" thinking, white Swedish born citizens are constructed as opposites to "the Others" which are often referred to as "immigrants". Throughout our study, the Swedish language, establishment and Swedishness have proved to be intimately associated. Swedishness consists of several norms about language, establishment and body appearance which after several years in Sweden can be perceived as a restriction on her opportunities for integration. It has proved difficult to pass within the framework of Swedishness if the woman who has moved to Sweden lives in a non-white body, with a "broken" Swedish and if she does not adapt to the attributed position as a guest in Sweden.