Thesis (doctoral) -- Brighton, Univ., 2007. / Hergestellt on demand Includes bibliographical references (p. [266]-291) and index.

Disertacijoje analizuojama moderniojo lietuvių antisemitizmo genezė ir raida. Remiantis to meto lietuvių periodika kaip pagrindiniu šaltiniu. Pagrindinis analizės objektas yra antisemitinė retorika ir stereotipai. antisemitizmas, nacionalizmas, streotipai, tautinis lietuvių atgimimas. / In the disseration genesis and developement of modern Lithuanian antisemitism is analised.The research is based on lithuanian press as a primary source. The rethorics and antisemitic sterotypes are analised. antisemitism, national lithuanian movement, nationalism, stereotypes.

In the disserattion, the genesis and developement of modern Lithuanian antisemitism is analysed. The primary source for such an investigation is Lithuanian press of the period indicated. The main goal of the research is to examine and show how antisemitic rethorics and stereotypes changed and developed from 1883 to 1940. / Diseratcijoje nagrinėjama moderniojo lietuviško antisemitizmo genezė ir raida. Remiantis spauda kaip pagrindiniu šaltiniu analizuojama, kaip kito antisemitinė lietuviškos periodikos retorika, kokie buvo formuojami pagrindiniai stereotipai ir nuostatos žydų atžvilgiu analizuojamu periodu ir kaip jie kito.

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The purpose of this thesis is to examine the anti-Semitic propaganda of Social Credit movement in the 1930s and 1940s and its impact on organized Canadian Jewry. During World War Two, the Alberta Social Credit government and its provincial land national parties engaged in the dissemination of anti-Semitic propaganda, which greatly concerned the Canadian Jewish Congress, the national representative organization for Canadian Jewry. The Canadian Jewish Congress responded by attempting to confront and end this propaganda; however, it lacked a public relations philosophy effective and assertive enough to do so. Eventually the Social Credit movement realized the political liabilities of engaging in anti-Semitic propaganda; yet despite Congress's years of efforts, it could take little credit for Social Credit's purge of anti-Semitism. An examination of the relationship between the Canadian Jewish Congress and the Social Credit movement adds a new perspective on the history of both organizations, and reveals much about ethnic organization in Canada and the nation's political culture of intolerance. / The sources for this thesis come from the Canadian Jewish Congress National Archives in Montreal, the National Archives of Canada in Ottawa, the Provincial Archives of Manitoba in Winnipeg, the Glenbow Archives-Institute in Calgary, and the Provincial Archives of Alberta in Edmonton. The Canadian Social Crediter, Vers Demain, and other Canadian newspapers were used extensively. The sources on the Social Credit movement held at the Canadian Jewish Congress National Archives have not been used before, which makes this thesis a significant departure from previous works.

Die Volksrepublik Polen befand sich Ende der 1960er Jahre in einer wirtschaftlichen und innenpolitischen Krise. Das Regime in Warschau nahm den Sechs-Tage-Krieg zwischen Israel und den arabischen Staaten des Jahres 1967 zum Anlass, ein Exempel an den wenigen Zehntausend nach der Schoah im Land verbliebenen Juden zu statuieren und sie als politische Sündenböcke zu brandmarken. Über 3000 polnische Juden wählten in Folge der offiziell lancierten „Antizionistischen Kampagne“ Israel als neues Heimatland. Dort trafen sie auf eine Gesellschaft, die in zahllose Konflikte verstrickt war: den Krieg gegen die benachbarten arabischen Staaten, der Okkupation der Palästinensergebiete und den innenpolitischen Spannungen zwischen europäischen und orientalischen, religiösen und säkularen Juden. Neben einer historischen Einordnung der Migration nimmt der Autor auch deren Analyse unter migrationspsychologischen Aspekten vor. Die beschriebenen Erfahrungen werden im beiliegenden Dokumentarfilm „There Is No Return To Egypt“ veranschaulicht, in dem Zeitzeugen dieser sogenannten 1968er-Migration in ihrem heutigen Lebensumfeld in Israel zu Wort kommen. / At the end of the 1960s the Peoples Republic of Poland was plunged into an economical and domestic political crisis. In the light of the Six-Days-War of 1967 between Israel and the Arab states the regime in Warsaw took this war as an occassion to make an example of the few tens of thousands of Polish Jews, who had remained in the country after the Shoah, and to cast them as political scapegoats. As a result of an officially launched "anti-Zionist campaign", more than 3.000 Polish Jews left Poland and chose Israel as their new homeland. There they encountered a society entangled in numerous conflicts: the war against the neighboring Arab states, the occupation of the Palestinian territories and the domestic tensions between European and oriental, secular and religious Jews. In this work, the author gives a historical and sociological ovierview and classification of the migration of Polish Jews to Israel. He also analyzes the psycholigical aspects of this migration. The migration experiences of several protagonists and their integration into the Israeli society of the 21st century are visualized in the attached documentary "There Is No Return To Egypt".

Edward I's Jewish policy attempted to curb usury and transform the lives and financial practices of the Jews. Historians have claimed that the policy, which is embodied in the Statutum de Judeismo of 1275, was a failure and resulted in the Expulsion of 1290. Although the Expulsion has received some attention from historians, very little work has been done on Edwardian Jewry as a whole and therefore it has not been possible to discern the exact effect of the Statutum within a general context. The best account and examination of the source material for the Expulsion still remains that of B.L.Abrahams. In the light of his work, the majority of historians have seen the Statute as an end to Jewish moneylending, a curtailing of Jewish livelihoods and an anti-semitic prelude to the Expulsion. It has not, however, always been clear how such historians have reached such conclusions. This thesis re-examines the Statutum de Judeismo and analyses, from the records of over 2000 bonds, the shift in Jewish financial interests that it brought about. In doing so, it highlights the way in which, in Edward's reign, certain Jews tempered their moneylending activities with commercial concerns. The method used to illustrate this change is tripartite. Firstly, Anglo-Jewish society and its relationship with the host community in the late thirteenth century is examined. Secondly, the specific histories of the three Jewish communities of Canterbury, Hereford and Lincoln are scrutinised. Finally, a discussion of Jewish financial practices after 1275 attempts to identify the changes brought about by the Edwardian Experiment.

Univ., Diss.--Berlin, 2004. / Literaturverz. S. 369 - 398.

Thesis (D. Miss.)--Western Seminary, Portland, Or., 1998. / Abstract. Includes bibliographical references (leaves 295-311).

Univ., Diss.--Tübingen, 2001. / Literaturverz. S. 409 - 422.