Thesis (M.A.)--York University, 2003. Graduate Programme in Sociology. / Typescript. Includes bibliographical references (leaves 116-127). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: LINK NOT YET AVAILABLE.

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In a traditional Middle Eastern society, men and women have been confined within society’s gender definitions. Those imposed social constructs condition men differently from women by dictating expected behaviors, establishing a hierarchy of gender positioning and enforcing definitions that limit abilities and potential. Based on postmodernist philosopher, feminist and social theorist, Simone de Beauvoir and postmodernist American philosopher and gender theorist Judith Butler, gender is not an inborn role, but rather created through stylized repetition of acts informed by society, named performative acts. For de Beauvoir and Butler, gender can never be a stable identity (Butler 1988). Informed by Butler’s phenomenological nature of gender constitution, this research explores the possibility of empowering Arab women in the workplace. Via an online platform called Kooni, the design aims to help women rethink the nature of gender and gender roles in the workplace and introduces the concept of performative acts as a role playing mechanism to induce change.

The purpose of this thesis is to compare the works of contemporary Arab British and Arab American women novelists with a view toward delineating a poetics of the more nascent Arab British literature. I argue that there is a tendency among Arab British women novelists to foreground and advocate trans-cultural dialogue and cross-ethnic identification strategies in a more pronounced approach than their Arab American counterparts who tend, in turn, to employ literary strategies to resist stereotypes and misconceptions about Arab communities in American popular culture. I argue that these differences result from two diverse racialized Arab immigration and settlement patterns on both sides of the Atlantic. Chapter One looks at how Arab British novelist Fadia Faqir's My Name is Salma and Arab American novelist Diana Abu-Jaber's Arabian Jazz define Arabness differently in the light of the precarious position Arabs occupy in ethnic and racial discourses in Britain and in the United States. Chapter Two examines how Arab British women writers Ahdaf Soueif and Leila Aboulela valorize trans-cultural and cross-ethnic dialogues and alliances in their novels The Map of Love and Minaret respectively through engaging with the two (interlocking) strands of feminism in the Arab world: secular and Islamic feminisms. In Chapter Three, I demonstrate how the two novels of Arab American women writers Diana Abu-Jaber's Crescent and Laila Halaby's West of the Jordan explore the contradictions of Arab American communities from within and employ strategies of intertextuality and storytelling to subvert stereotypes about Arabs. As this study is interested in exploring the historical and socio-political contexts in which Arab women writers on both sides of the Atlantic produce their work, the conclusion investigates how the two sets of authors have represented, from an Arab perspective, the events of 9/11 and the ensuing war on terror in their novels.

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Throughout the last three decades, the Arab region has attracted the unwanted attention of the rest of the world because of its spiralling political upheaval. This unrest has caused migration, economic and cultural changes, and eventually a spring of revolutions and protests in demand of reform. Arab countries are now in the spotlight of global current affairs, and all the imperfections regarding their cultural, social, and gender inequalities have surfaced to the foreground. Arab women novelists have been addressing feminist issues for centuries, chipping away at the stereotypical image of the meek and voiceless Arab woman that comes hand in hand with Orientalism. Through their fiction, writers such as Nawal El Saadawi, Hanan Al- Shaykh and Fadia Faqir have promulgated a bold brand of Arab feminist thought. This interdisciplinary thesis explores the Greater Syrian and Egyptian woman's novel written between 1975 and 2007. Through the in-depth analysis of Arab women's novels available in English, I attempt to uncover the many reasons behind today's gender inequality in Greater Syria and Egypt. By examining contemporary Arabic narrative styles and cultivating traditional Arab story-telling methods, the creative element of this thesis uses fiction to expose social and political injustice. The novel within this thesis challenges different forms of patriarchy that are dominant in the region, and endeavours to document a historical, on-going revolution.

Thesis (Ph. D.)--University of California, Santa Cruz, 1988. / Typescript. Includes bibliographical references (leaves [614]-620).

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